28. BLURRING FORM: Willa Cather, Sarah Orne Jewett, Marilynne Robinson, Janet Lewis, Kate Chopin, Sherwood Anderson, Gertrude Stein, Laura Riding, Mary Butts

The Novel ◽  
2014 ◽  
pp. 553-571
Author(s):  
Thadious M. Davis ◽  
Jay Watson

Faulkner clearly paid attention to the trends and directions of modernist writing in the early 1920s, but what is less obvious is how the work of African Americans contributed to his “making it new,” as Pound suggested for creating a modern poetics. This essay explores the soundings from Black cultural and literary production that Faulkner drew upon and melded into his writerly voice and modernist aesthetic. From the blues and jazz music of Black musicians, such as W. C. Handy, through the fictive realms of modernist writers (e.g., Gertrude Stein, Sherwood Anderson, Roark Bradford) whose artistry drew on Black voices, to the aesthetic work of modern Black writers (in particular, James Weldon Johnson’s sermons in verse), Faulkner found models for rendering the sounds of Black life in his literary art. These Black soundings remain audible though not transparent in Faulkner’s fiction and practice through the 1920s and beyond.


Author(s):  
Arun Kumar Pokhrel

Modernist organicism emphasizes the interrelationship between the natural world and society, and links sociocultural changes with nature, biology, and aesthetic forms in imagining the human being—and society—as organic structures. Modernist organicist aesthetics follow the modernist organic principle of art, "form follows function." Crucial to the theory of modernist organicism are theories of biology and life such as those of Charles Darwin, Henri Bergson, Friedrich Nietzsche, and Herbert Spencer. Importantly, modernist organicist aesthetics emphasizes a sense of place or region and ecological consciousness (e.g., the Garden City movement in Britain in the early 20th century and the cultural or anthropological turn of the 1930s). A list of modernist organicists might include D. H. Lawrence, and later Virginia Woolf, E. M. Forster, Patrick Geddes, Ebenezer Howard, Richard Llewellyn, Lewis Grassic Gibbon, Lewis Mumford, Willa Cather, Mina Loy, Gertrude Stein, William Carlos Williams, and Louis Zukofsky, to name only a few. These artists viewed nature as a living force and showed the interdependence between nature and human beings.


Author(s):  
John Gatta

Domiciles ordinarily represent the first space that humans occupy, structures through which they begin to realize their own being and relation to the larger world. It is also in and through houses that humans may first experience themselves as souls, gaining sacramental intimations of a spirituality mediated through yet also beyond the materiality of their primal shelter. This chapter reflects on the diverse ways in which house structures, even as they are stationed in space, play a critical role in the spiritual journeying of writers such as Henry Thoreau, Nathaniel Hawthorne, and Harriet Beecher Stowe. With reference to fictional works by Willa Cather, Marilynne Robinson, and Ernest Gaines, this chapter also reflects on the problematic complications of humankind’s relation to home places—that is, on what it means to be displaced and the existential consequence of encountering former houses that are no longer homes.


2016 ◽  
Vol 49 (1) ◽  
pp. 63 ◽  
Author(s):  
Melissa Homestead

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