Class, gender and ethnicity: snapshots of a mixed heritage

2004 ◽  
pp. 95-114
Keyword(s):  
2002 ◽  
Vol 31 (6) ◽  
pp. 696
Author(s):  
Tetsuden Kashima ◽  
Teresa Williams-Leon ◽  
Cynthia L. Nakashima

2019 ◽  
pp. 21-41
Author(s):  
Karel van der Toorn

This chapter explores the Aramean heritage of the Elephantine Jews. They had Jewish names, and their temple was devoted to the ancestral Jewish god. Yet they spoke Aramaic, used Aramaic wisdom literature to hone their scribal skills, venerated several Aramean gods besides Yaho, and referred to themselves as Arameans. In terms of culture, they seem to have been as much Aramean as Jewish, if not more. They apparently had a mixed heritage. In order to reflect this double identity, several scholars call them “Judeo-Arameans.” The binomial serves as a reminder of the complex background of the Elephantine Jews. They have come to be defined as Jews, but this chapter considers that perhaps they were not so Jewish during an earlier period of their existence.


2019 ◽  
Vol 21 (Supplement_6) ◽  
pp. vi76-vi77
Author(s):  
Ryan McCormack ◽  
Ping Zhu ◽  
Takeshi Takayasu ◽  
Gabriella Hines ◽  
Hussein Zeineddine ◽  
...  

Abstract Glioblastoma (GBM) is the most common primary malignant brain tumor of the central nervous system with a 5-year survival of < 5%. Population studies have demonstrated that among all ethnicities, non-Hispanic whites (NHW) have the worst prognosis; however, differences within the oncogenome based on ethnicity have not been assessed. We utilized the Texas Cancer Registry (TCR) for population-based analysis including 4,134 GBM patients between the years of 1995 to 2013 with 75.6% NHW and 16.5% Hispanics. In accordance with previously published findings, within the TCR we detected a 12% relative survival improvement in Hispanics compared to NHW when controlling for known survival mediators including age, resection, chemotherapy, and radiation. In order to assess for oncogenic differences, we utilized a prospectively maintained database of 257 GBM patients within the city of Houston, TX (14.9% Hispanic) and 48 GBM patients from the National Institute of Neurology and Neurosurgery in Mexico City, Mexico (100% Hispanic) to assess for oncogenomic differences attributable to ethnicity. Next generation sequencing of GBM within the Houston cohort, for 315 tumor-related genes, identified no significant differences in genomic alterations owing to ethnicity. However, when we compared the multigenerational, mixed-heritage Hispanics present in the Houston cohort to the Mexico cohort (Sanger sequencing), a significant difference was found in the frequency of IDH1and IDH2mutations (29.8 % Mexico Hispanics, 7.9% Houston Hispanics; p=0.014). In particular, the rate of IDH2mutations is significantly enriched in the Mexico population (19%) when compared to the Houston population (0%) or to previously published rates of IDH2 mutations in GBM (~3%). Ultimately, these findings highlight the need for multiethnic trial enrollment as well as the need for improved testing of IDH2 mutations in patients of distinct ethnicities. Future studies are needed to identify the mechanisms promoting the increased frequency of IDH2 mutations in Mexican Hispanics.


Author(s):  
Natalie Zacek

Play and recreation are sometimes considered to be less significant elements of culture in general and of individual societies than aspects such as work, politics, religion, the arts, and domestic life, but archaeological excavations and textual sources alike indicate that leisure pastimes have been and remain ubiquitous in past and present human societies. Because the very term “play” implies an activity that is the province of children, or which, when applied to adults, is inherently frivolous, or, within some religious or cultural contexts, even sinful, the historical and sociological study of this concept is not as developed as those that relate to what are widely believed to be more important subjects in the study of individual or communal life of the past. Yet even societies as regimented with respect to daily life and as concerned with the proper use of time as that of Puritan New England have been revealed to have included forms of recreation for children and adults alike. The historiography of the early modern Atlantic world includes numerous monographs, journal articles, and other types of scholarly works that depict practices of play and recreation throughout the colonial Americas, and among people of European, African, Native American, and mixed heritage in rural and urban contexts alike. The sources that are listed in this article describe activities and sites of leisure that range from wrestling matches between enslaved men on Southern plantations to fishing trips undertaken by elite Philadelphia clubmen to civic festivities in colonial Peru, and they depict the importance of such activities both among those whose lives centered on labor (free or unfree) and among those who were able to dedicate themselves to the enjoyment of leisure.


2019 ◽  
Vol 10 ◽  
Author(s):  
Federica Cognola ◽  
Ivano Baronchelli ◽  
Evelina Molinari

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