AbstractIn the biblical book of Leviticus, the whole life of the Hebrew people is codified under the aspect of purity and impurity, and the reintegration into purity. When read in the light of gender, these prescriptions show that women are twice as impure as men, while their monetary value is half. Using the semiotic approach developed by A. J. Greimas, this study shows that, beneath the religious discourse obscuring this valuation, is an equally gendered ideology. The source of this valuation is not the foundational events which engender mosaic law, but its roots are to be found in deeper mythical ground. For the condition of women to change, the issue of their impurity—inferiority must be treated at this level. A striking example illustrating this argument is the persistence of purification rites related to the menstrual cycle in modern Orthodox Judaism. Over the course of centuries, the code that contains them has become obsolete. Nevertheless, they remain in place through successive reinterpretations, which do not address the real reason for their existence.
