Twentieth- Century Political History

2010 ◽  
pp. 43-52
Author(s):  
Maya Bielinski

The art manifesto, a written political, social, and artistic proclamation of an artistic movement, surged in popularity among avant‐garde art groups in the first half of the twentieth century. Many of the manifestos featured declarations for the synthesis of art and life as well as a call for social and political power for artists of both 'high' and 'low' art forms. Concurrently, new artistic interpretations of the humble teapot became suddenly ubiquitous. This inquiry explores how the teapot emerged as a dominant symbol for the goals of Modern Art movements, and includes an analysis of the teapot's socio‐political history, its ambiguous status between high and low art, and its role in the commercial sphere. By examining the teapots of Suprematism's Kazimir Malevich, Constructivism's Mariane Brandt,and Surrealism's Meret Oppenheim, this presentation will track ideas of functionality, the teapot as symbol, and aesthetics from 1923 to 1936. This small window in time offers an analysis of the extraordinary developments in teapots, and perhaps a glimpse of the paralleled momentum that occurred more generally in design, architecture, and the other arts in this time period.


Author(s):  
Xiaomei Chen

Introduced to China in the 1920s, Western ballet evolved into a significant performance genre in modern and contemporary China. Its popularity grew in the twentieth century when political history, revolutionary wars, the impact of Western cultures, and the artistic visions of a new and modern state all played a significant role in the formation of Chinese revolutionary ballet. The revolutionary ballets took over this Western classical form and transformed its aesthetics, turning an elite spectacle into a socialist realist portrayal of everyday life and its challenges. The introduction of Western ballet into China can be traced to 1894, when the first Sino-Japanese War broke out. At that time, Yu Rongling (裕容龄) traveled to Japan with her father, a Manchu aristocratic diplomat of the Qing Court. She learned modern Japanese dance before pursuing a formal training in Western ballet in Paris, and her teachers included Isadora Duncan. Yu’s quick rise to stardom on the Western stage brought her into the Qing Court, from 1904 to 1907, as a lady-in-waiting to entertain Empress Dowager Cixi (慈禧太后), who developed an interest in Western modern dance. Yu also initiated a combination of Western modern dance with traditional Chinese folk dance, therefore paving the way for the future development of a unique choreography which blended Western and Chinese tradition.


2020 ◽  
pp. 162-168
Author(s):  
Kevin Duong

This conclusion reviews the importance of studying redemptive violence in nineteenth century France in light of the political history of the twentieth century. It argues that, despite the increased intensity of violence in the twentieth century, a study of redemptive violence in the nineteenth century is still important for us today. That is because it emphasizes that all democratic revolutions are social revolutions. All democratic revolutions pose the problem of reconstructing democratic social bonds. Redemptive violence’s history underscores that fraternité was always as important as liberty and equality in the French tradition. Critics of fraternité today ignore the importance of democratic solidarity at their peril.


1989 ◽  
Vol 22 (3-4) ◽  
pp. 343-359
Author(s):  
Rudy J. Koshar

I want to begin by suggesting that to speak of a linguistic turn in the writing of modern German history is premature. It may be true that intellectual history on both sides of the Atlantic has taken “the” linguistic turn, in the sense that, more than ever before, much current research involves “a focused concern on the ways meaning is constituted in and through language.” The formal properties, degree of sophistication, and utility for historians of these studies vary greatly. They encompass by now almost classical poststructuralist perspectives, methodologically more conservative discussions of cultural representation, and the influential works of Quentin Skinner and J.G.A. Pocock. Yet history writing on twentieth-century Germany, considered broadly, stands very much before rather than after a linguistic turn, if there will be a turn at all. Scholars of modern German cultural, social, or political history who engage current debates on language and rhetoric in truly innovative ways are the exception rather than the rule. Moreover, considerations of a linguistic turn in modern German history take place at a time when some historians criticize poststructuralist thought more forcefully than ever before.4 This makes for an interesting confluence of tensions, especially when one considers that disciplines such as literary criticism and anthropology have turned anew to the study of history.


Author(s):  
Timothy Stanley ◽  
Jonathan Bell

This introductory chapter considers the challenges, setbacks, and accomplishments of American liberal reformers in the twentieth century. Covering themes such as gender, class, labor, race, urban development, and underlying ideology, ten experts in their given fields have identified ways in which liberal politics has helped shape the nation's political landscape over the last half century. American political history cannot be labeled uniformly as conservative or liberal. Rather, there are conservative moments and liberal moments. Throughout them, reform is possible if given the right leadership and political context. Particular attention is given to the importance of grassroots coalition efforts to the functioning of “high politics” and policy making.


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