Claiming land rights for rural women

Author(s):  
Jianmei Guo ◽  
Xiaoquan Lv
Keyword(s):  
Author(s):  
Abimbola O. Adepoju ◽  
Rahman A. Adewole

The dominance of men in decision-making processes and leadership positions within the communities has made land allocation, land use, and control skewed in favour of men. This study examined the effects of women's land rights on households' food security status using a sample of 300 representative farmers. Descriptive statistics, household food expenditure, logistic regression, and ordered logit models were the analytical tools used. Results revealed that about 35% of the rural women farmers had land use rights while the remaining 65% had land ownership rights. Women with ownership rights were more food secure, with the majority of the women having residual rights, while only a few had sell rights. Secure women land rights are germane to achieving and sustaining household and national food security. Strategies and instruments for protecting women rights should be developed and implemented, while efforts geared towards designing strategies, assessing multiple dimensions of women empowerment for improved food security status, and welfare of the households should be intensified.


2019 ◽  
Vol 11 (2) ◽  
pp. 271-283 ◽  
Author(s):  
Godfrey Massay

Purpose The purpose of this paper is to provide examples of how rural women in Tanzania have addressed land rights challenges, showcasing three interventions implemented by Tanzanian Civil Society Organizations. It demonstrates that women have used both legal and traditional systems to negotiate and mediate their claims to land. Although the interventions featured have been greatly shaped by the work of civil society organizations, they have equally been influenced by rural women movements and individual rural women. The cases selected provide understanding of women’s land rights issues in both privately and communally held property/land. Design/methodology/approach This paper presents literature review of the existing secondary data on the subject coupled with the interviews. Findings Informal and formal approaches have been used by rural women to negotiate their claims on both communal and private lands. CSOs have equally shaped the approaches employed by rural women. Research limitations/implications This research was mainly based on the secondary data and few key interviews. There is a need to conduct further analysis of the issues. Practical implications This paper highlights the role of CSOs in improving the participation of women in decision-making bodies. The wave of large-scale land-based investments has caused insecurity of land tenure for women. The paper shows some ways to address the problem in communal lands. Social implications Socially, the papers shows the power relations involved in the struggles over land, as well as the role of traditional systems and bylaws in protecting the rights of women. Originality/value The paper provides dynamics of gendered approach used by women to negotiate their claims in communally held lands. It also highlights the role and space of local and international CSOs in shaping the local context of resistance on land rights. It is a very useful paper for academics and practitioners working on land rights.


Rural China ◽  
2015 ◽  
Vol 12 (1) ◽  
pp. 81-105

In the villages of Jiaojiang district in Taizhou municipality, longstanding customs like the husband takes in a wife and the wife marries out to a husband have been made into binding norms by the so-called “village regulations and people’s agreements.” It is commonly thought that to interfere in the marriages of community members, especially to compel wives to move to the husbands’ residence, goes against the law and wrongfully invades the rights of rural women—something traceable to “feudal notions” of male superiority and female inferiority. In reality, however, it is collectivization of land and planned child-births that have altered the traditional village. Such traditional customs have been sustained not by the natural village but rather by the administrative village under the system of collective ownership of land. The absurdity consists in the fact that the village collectivity, which ostensibly broke with tradition, was actually something that combined blood ties and spatial ties into a single entity, such that rural populations enjoy collective land rights on the basis of blood and marriage ties. In that way, the custom of the husband taking in a wife and the wife marrying out to a husband, written into village regulations, has actually formed the required standard for maintaining orderly distribution of collective property benefits. The key to the problem thus consists not in so-called “protecting women’s rights” or changing customs, but rather in dissolving the entrapment of property rights with status. This article is in Chinese. 在台州市椒江区农村,多以村规民约的形式把男娶女嫁等习俗做成强制性的规范。通常认为,对社员婚嫁的干涉、尤其是强制妇女从夫居是与法律相抵触,并侵犯了农村妇女的权益,其根源在于男尊女卑观念和封建意识。但实际上,土地集体所有制和计划生育政策改变了传统乡村。传统习俗所依附的不是自然村落而是土地集体所有制框架下的行政村。问题的悖谬更在于作为与传统决裂而建构的村集体还是个血缘与地域合一的组织,农村人口凭基于血缘与婚姻的身份享受集体地权。如此,被纳入村规中的男娶女嫁等习俗也已经成了维护集体资产利益有序分配的必要规范。所以,问题不在于所谓的“妇女维权”或移风易俗,关键在于如何解开产权 和身份的纠缠。


2021 ◽  
Vol 5 ◽  
Author(s):  
Romy Santpoort ◽  
Griet Steel ◽  
Andrew Mkandawire ◽  
Clemente Ntauazi ◽  
El Hadji Faye ◽  
...  

Despite their key role in agriculture, in many African regions, women do not have equal access to or control and ownership over land and natural resources as men. As a consequence, international organizations, national governments and non-governmental organizations have joined forces to develop progressive policies and legal frameworks to secure equal land rights for women and men at individual and collective levels in customary tenure systems. However, women and men at the local level may not be aware of women's rights to land, and social and cultural relations may prevent women from claiming their rights. In this context, there are many initiatives and programs that aim to empower women in securing their rights. But still very little is known about the existing strategies and practices women employ to secure their equal rights and control over land and other natural resources. In particular, the lived experiences of women themselves are somewhat overlooked in current debates about women's land rights. Therefore, the foundation of this paper lies in research and action at the local level. It builds on empirical material collected with community members, through a women's land rights action research program in Kenya, Senegal, Malawi, and Mozambique. This paper takes the local level as its starting point of analysis to explore how the activities of women (as well as men and other community members) and grassroots organizations can contribute to increased knowledge and concrete actions to secure women's land rights in customary tenure systems in sub-Saharan Africa. It shows three important categories of activities in the vernacularization process of women's land rights: (1) translating women's land rights from and to local contexts, (2) realizing women's land rights on the ground, and (3) keeping track of progress of securing women's land rights. With concrete activities in these three domains, we show that, in collaboration with grassroots organizations (ranging from grassroots movements to civil society organizations and their international partner organizations), rural women have managed to strengthen their case, to advocate for their own priorities and preferences during land-use planning, and demand accountability in resource sharing. In addition, we show the mediating role of grassroots organizations in the action arena of women's secure rights to land and other natural resources.


Author(s):  
Polunina V. V. ◽  
◽  
Mustafina G. T. ◽  
Sharafutdinova N. Kh. ◽  
Latypov A. B. ◽  
...  
Keyword(s):  

2007 ◽  
Vol 15 (1) ◽  
Author(s):  
S Akhter ◽  
AK Shamsuzzaman ◽  
M Banarjee ◽  
SA Seema ◽  
K Deb

2019 ◽  
Vol 39 (1) ◽  
Author(s):  
Jimaima Lako ◽  
Nanise Kuridrani ◽  
Milika Sobey

This paper examines the local freshwater mussel, or kai (Batissa violacea), fishery value chain, its values and contribution to the livelihood of people in Viti Levu, Fiji. The assessment was performed through face-to-face interviews, with the use of semi-structured questionnaires administered to 125 actors. A walk through the value-chain was also conducted that confirmed the sites’ environmental conditions. Results revealed that even though the kai fishery is dominated by rural women, men were also employed as kai processors, transporting agents and exporters. This fishery generated at least 58 other employments through the 500 kai harvesters within the five major provinces understudy. These were drivers, boat builders, retailers, processors, exporters, and harvesters. Three sales pathways were identified that determined the revenues and profits: (i) harvesters sell own harvests directly to the consumer at the municipal markets, (ii) harvesters sell through intermediary traders to consumers, and (iii) harvesters sell through processors to supermarkets, hotels or exporters. When revenues and profits were calculated, harvesters earned much less, compared to intermediary traders, processors, and exporters. Major constraints include continuous reduction in catch size of kai, lack of transport, and marketing at the local municipal markets that require improvements.


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