Indian Wars in the Age of Jackson

Author(s):  
Robert M. Owens
Keyword(s):  
2021 ◽  
Vol 52 (2) ◽  
pp. 167-188
Author(s):  
Boyd Cothran

Abstract This article considers the event of a single year, 1873, to explain how President Ulysses S. Grant’s federal Indian policy led to the Indian wars of the late nineteenth century. Some historians have argued that Grant’s so-called Peace Policy failed due to systemic mismanagement and corruption; others have suggested it was due to administrative incompetence or ambivalence, while still others have accused the administration of cynicism in its approach to Indigenous affairs. This article argues that the Peace Policy reflected the unresolved tensions inherent in the era’s zeitgeist and that it failed to usher in a lasting peace because it did not account for the enmeshed reality of life in the American West where the boundaries and borders between Indian reservations and settler communities were entangled to say the least. The article begins with a detailed consideration of the Grant administration’s Indian policy as articulated by Francis Amasa Walker in the winter of 1872–73. Largely overlooked by historians of post–Civil War Indian policy, Walker was an influential thinker in his day whose policy recommendations emphasized the moral necessity of proprietary individualism and racial segregation on isolated reservations. The article then turns to the unfolding drama of the Modoc War (1872–73) to explore why the federal government abandoned the project of peacefully incorporating Indigenous people into the body politic, leading to a harsher and more militant approach to Indian affairs. By focusing on the nexus of ideas and events as they played out at this critical historical juncture, this article argues that the Modoc War was the precipitating event that marked the end of Grant’s so-called Peace Policy and the resumption of the Indian wars in the decades following the Civil War.


Author(s):  
Thomas Grillot

This chapter emphasizes the significance of the war in rearranging relations between races at the local level. In a colonial spirit of “closing the frontier,” settlers living on or near Indian reservations appropriated Indian military participation. When raising funds for monuments or creating local heroes, whites invoked a brotherhood-in-arms and celebrated the true end of the Indian wars. Indians took advantage of their neighbors' willingness to include them in their celebrations and reactivated memories and heroes of the pre-reservation era. However, the war monuments that memorialized the dead Indian heroes on several reservations often did little else but list their names and dates of service. But their very existence resulted from a complex struggle in which tribes, bands, chiefs and chiefs' descendants, town notables, and white and Indian elites tried to appropriate for themselves the national legitimacy that military sacrifice carried.


2021 ◽  
Vol 90 (4) ◽  
pp. 419-447
Author(s):  
Stefan Aune

This article explores the connections between the violence that accompanied U.S. continental expansion in the nineteenth century and the Philippine-American War, which began in 1899 after Spain ceded the Philippines to the United States following the Spanish-American War. Perhaps geographic distance has served to mask the temporal proximity of these linked periods of U.S. expansion, because this is a connection that has remained largely unexplored in the historiography. Rather than viewing 1898 as a caesura marking the separation between the continental and global phases of American empire, this article explores continuities through an examination of the interaction between imperial culture and military violence. Some U.S. soldiers in the Philippines drew directly on their experiences in wars with Native people, while others narrated their time in the Philippines as an “Indian war” and validated their actions by discursively positioning themselves and their troops as “Indian fighters.” The Indian Wars were translated, through the actions, imaginations, and writing of U.S. soldiers, politicians, and journalists, into a flexible discourse able to travel across space and time. These frontier resonances became one of several structuring narratives that sought to racialize Filipinos in order to justify the war and occupation.


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