Man's Need of Prophetic Mission

2021 ◽  
pp. 81-93
Author(s):  
Muḥammad ‘Abduh ◽  
Isḥᾱq Musa’ad ◽  
Kenneth Cragg
Keyword(s):  
1970 ◽  
Vol 13 (1) ◽  
pp. 3-14
Author(s):  
M Slamet Yahya

Islam is a religion that has prophetic mission, namely rahmatan lil ‘alamin, blessing to universe. To realize this mission, Islamic education must able to produce outputs that have inclusive character, pluralist, and appreciative to pluralism. Pluralism in Islam not only normatively supported by religious texts, but also on praxis-empiric level. Islam also has practiced life orientation that reflected religious plurality. Therefore, on global scale, acknowledgment to religious plurality became essential and significant matter. To realize this, it’s urgently needed wisdom to suppress emotional and radical attitude on everyday life. 


2019 ◽  
Vol 5 (1) ◽  
pp. 1-14
Author(s):  
Fauziah Ramdani

This study aimed to describe the background of letter’s used as a medium for da'wah by the Prophet Muhammad and the form of the Prophet Muhammad’s letters for da'wah conveyed to some rulers. To achieve this, the method employed was historical research. This type of research was qualitative using historical approach while the research specification was descriptive. The result shows that there were several reasons behind the sending of letters as a medium for da’wah by Prophet Muhammad to the rulers. First, sociologically it was due to the treaty of Hudaibiyah, then the successfulness of Prophet Muhammad in establishing people power in Medina, and the conflict between Emperor Heraclius and Khosrow Abrawiz, two rulers of two empires (those were Eastern Rome and Persian) which were the most powerful kingdoms in the earth. Second, politically, the letter of Prophet Muhammad had political nuance, that was to declare himself being the ruler of Medina. Third, theologically, it was the universality of Muhammad’s prophetic mission as the leader of the mankind, and the crisis of faith experienced by Negus (Ruler of Abyssinia) and Muqawqis (Ruler of Egypt). To sum up, the form of Prophet’ letters sent to the rulers were awesome, it is proven that the letters of the Prophet which were written by his secretary Zaid son of Thabit were always preceded with Basmalah, while the letters were addressed to disbelieving people. This study has implication on research or study on the importance of letter as a medium for da’wah of the Prophet which can possibly be a method of initiating and or developing da’wah in the present time.


Religions ◽  
2022 ◽  
Vol 13 (1) ◽  
pp. 56
Author(s):  
Jeane C. Peracullo ◽  
Rosa Bella M. Quindoza

Extensive open-pit mining activities in the Philippines since the 1970s up to the present confront the meaning of the “Church of the Poor”, a description that the Catholic Church in the Philippines uses to visualize its prophetic mission. Alongside mining, many more environmentally destructive industries are present in the poorest areas in the country, even though the Philippines is disaster-prone and one of the world’s most vulnerable countries to the devastating effects of the climate crisis. The environmental degradation has prompted many Filipino Catholic organizations and communities to act together through various campaigns to address the problem. The article examines a case of a faith-based community that rose to the challenge to address various environmental issues their community was and continues to experience. The community’s environmental activism presents a viable model for a re-imagined ecological care towards the “flourishing of all” as a response to Pamela McCarroll’s call to action to continue conversations on the many ways practical theology can move beyond anthropocentrism while focusing on social justice.


Numen ◽  
2021 ◽  
Vol 69 (1) ◽  
pp. 1-26
Author(s):  
Evgenia Moiseeva

Abstract The prominent role books and the act of writing played in the life of the Manichaean Church distinguishes Manichaeism even among other “religions of the book.” This article tackles the question whether the primacy of writing was established by Mani himself or resulted from a development that occurred within the first generations of Mani’s followers. The analysis of the extant fragments of Mani’s own works and early Manichaean texts such as the work of Baraies preserved in the Cologne Mani Codex and the Kephalaia indicate that Mani’s superiority as a writing prophet and the ritual meaning of writing most likely were not part of Mani’s original teaching. Rather, they resulted from the efforts of Manichaean theologians who sought to demonstrate the exceptional status of Mani’s revelation and prophetic mission based on his writings. The Prologue to the Kephalaia of the Teacher played a significant role in this development and contributed extensively to the ritualization of writing in Manichaeism.


1964 ◽  
Vol 44 (1) ◽  
pp. 52-72 ◽  
Author(s):  
Howard L. Parsons
Keyword(s):  

2019 ◽  
Vol 87 (1) ◽  
pp. 43-52
Author(s):  
James McTavish

In the gospels, Jesus got angry with his disciples because they were hindering the children from coming to him. When the disciples tried to turn them away, Jesus said “Let the children come to me” (Matt 19:14). Our Lord spoke out on behalf of the little ones at a time when they were generally despised and ignored by society. The gospels also record specific instances of Jesus healing very sick children (see Mk 5: 22-44, 35-42). In continuing the healing ministry of Jesus today, pediatricians continue to work for the welfare of many neglected children and continue to be the voice of the voiceless. Collectively as a profession, pediatric doctors have a voice that people will listen to, and they can have an important say in some problematic issues regarding children in our world of today. Summary: Our Lord healed sick children, and pediatricians carry on his same mission today. From their very baptism, Catholic pediatricians are asked to share in the prophetic mission of the Church. Pope Francis stated that all the baptized are “agents of evangelization.” There are various areas where pediatricians can advocate on behalf of suffering children. The individual and collective voices of pediatricians can be a powerful force for change in society.


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