Teologi Asy'ariyah dan Klaim Pembelaannya Terhadap Mazhab Salaf

This study aims to explain the opinions of Asy'ariyah theology and its comparison with the salaf mazhab. This research is qualitative descriptive research with library research techniques that use normative theological approaches. The results of this study show that Asy'ariyah in various discussions of the creed has its own opinions of Islamic creed, ranging from the first obligation of a mukallaf, the meaning of tawhid, al-imān, asmā' wa ṣifat, kalam Allah, rukyatullāh, to qaḍā' and qadar. Even in one matter, among the Assyrians had different views. As for the comparative study between Asy'ariyah theology and salaf mazhab found a considerable difference between the two. Both in the matter of the first obligation as a mukallaf, regarding kalamullah, the attributes of Allah, destiny, or the matter of faith, so that the defense of the salaf mazhab echoed by Asy'ariyah is only an unproven claim.

Pengaruh Penggunaan Media Pembelajaran Zoom Terhadap Hasil Belajar Fikih Mahasiswa Jurusan Syariah Semester V STIBA Makassar

This study aims to describe the use of zoom learning media, learning motivation, and fiqh learning outcomes, as well as to analyze the effect of using zoom learning media and learning motivation on fiqh learning outcomes for students majoring in sharia in the fifth semester of comparative study program of the Makassar STIBA school, either partially or simultaneously. The type of research in this research is ex post facto that analyzed by descriptive and inferential statistics. The results of study showed that: 1) The use of zoom learning media is in the good enough category. 2) Learning motivation is in the good enough category. 3) Jurisprudence learning outcomes are in the high category. 4) There is an effect of using zoom learning media on fiqh learning outcomes, the effect is 28.4%. This means that in this study 28.4% of the variables of fiqh learning outcomes were influenced by the variable of using zoom learning media and included in the weak but definite category. 5) There is an influence of learning motivation on fiqh learning outcomes, the effect is 17.6%. This means that in this study 17.6% of the fiqh learning outcomes variables were influenced by learning motivation variables and included in the very weak category. 6) There is an effect of using zoom learning media and learning motivation on fiqh learning outcomes for students majoring in sharia in the fifth semester of the Makassar STIBA school of comparison study program, the effect is 8.8%. This means that in this study 8.8% of the variables of fiqh learning outcomes were influenced by the variable use of zoom learning media and learning motivation variables together and included in the very weak category, the rest was influenced by other factors not examined in this study.

Pengaruh Pemahaman Bahasa Arab terhadap Istinbāṭ Hukum Fikih

This research aims to find out the extent of the influence of understanding Arabic on istinbāṭ law of jurispruding. This research is qualitative descriptive research focused on the study of manuscripts and texts with a philosophical approach. The results showed that: first, Arabic has a massive urgency to the sciences of Sharia; Second, arabic has a significant impression of the determination of jurisprudence which is indicated by the disagreements that occur among fuqahā' in many problems of Islamic jurisprudence due to differences in viewpoints in understanding propositions based on dilālah al-alfaż.

Kontroversi ’Aul dalam Hukum Waris Islam dan Praktiknya di Indonesia

This study aims to uncover the controversy of 'aul in the concept of Islamic inheritance' and the method of the majority of scholars in tarjīh this problem and how it is practiced in Indonesia. This research is a qualitativeresearch with a normative juridical approach that focuses on literature review and comparative analysis. The results of the study found that 'Umar bin al-Khaṭṭāb viewed that the concept of 'aul was a solution to the problem of inheritance which experienced an increase or excess in the origin of the problem which was not sufficiently divided among all heirs. As for 'Abdullah bin 'Abbās mentioned that if the inheritance is not enough to be distributed to all the heirs, then the one who has the strongest position among the heirs will take precedence over the inheritance rights. The majority of scholars then determined the solution to the inheritance problem that experienced 'aul by interpreting the words of 'Umar bin al-Khaṭṭāb, namely using the concept of 'aul. Then it was found that the application of the problem of 'aul in inheritance in Indonesia is considered still not optimal and even barely implemented. This is triggered by several factors including not too interested in the community and not yet aware of the importance of applying sharia law in inheritance issues. This research is expected to contribute thinking and education as a complement and valuable solution for inheritance problems in the Muslim community.

Konsep Dilālah Fi'li al-Nabi dan Implikasinya Perspektif Fikih Ikhtilaf

This study aim to investigate the concept of dilālah fi'li al-Nabi in terms of interpreting the sunnah from the prophet. This study also aim to know the implication of dilālah fi'li al-Nabi of the perspective of fiqh ikhtilaf. The methodological approach of the study was qualitative literature review using philosophical normative approach and the rules of ushul fiqh approach. The results of this study indicate that: (1) The law of Istinbāṭ sunnah fiʻliyah has been considered to be different from sunnah qauliyah, particularly in an attempt to understand the dilālah. If the sunnah qauliyah is merely interpreted based just only by its language, the fi'liyah sunnah is interpreted based on the essence of prophets’ actions also. Therefore, it is necessary to have a deep understanding of determining the law of the Prophet's actions. The Prophet's position as a qudwah and a human being that Allah has given distinction to him made the application of the law become different to his followers. So that it has to be taken into consideration before deciding any laws related to the prophet’s hadiths. (2) Ikhtilaf uṣūliyīn on dilālah fi'l al-Nabī has implications on various fiqh problems which postulate the actions of the Prophet. Ikhtilaf happens in an attempt to understand fi’l al-Nabī al-mujarrad because there are no supporting argument or the qarīnah, the explanatory instructions which is useful as a lawmaker. Some uṣūliyīn think that taʼassī in terms of the actions done by Nabi Muhammads’ followers will be rewarded by Allah though the actions are not related to any worship. Therefore, the spirit of taʼassī to sunna Nabi must be follewed by a proper understanding and a proper application, because a contradictive application of maqāṣid syarīʻah can happen if it is partially understood and jumūd. In contrast, the other groups that are against this spirit must beware of falling into excessive attitudes that can ruin the good relation between muslims, and must beware of falling into deviations.

Manajemen Skala Prioritas Kehidupan Manusia dalam Perspektif Agama Islam

Every human activity has its own role and importance. In this case, a priority scale is required for each activity to be organized on a regular basis. Islam with all forms of teaching provides solutions to every problem of life without exception, as well as in terms of priorities. This research aims to explain the procedures for regulating the scale of priorities in human life according to the foundation of Islamic teachings. To arrive at that goal, the study used a dexatriptive-qualitative method with literature study techniques. In addition, the study also used a thematic approach by collecting Qur'anic verses that addressed a particular topic and ordered it wherever possible. The results of this study show that setting priorities begins with careful planning, solid organizing, proper implementation, and monitoring for control. All these stages are then integrated with the principle of priority jurispruding, namely the measure of truth highlighted in the Qur'an, the main priority over branch priorities, and the priority of people's rights to this right individually.

Metode Komunikasi Dakwah Rasulullah (Kajian Tematik dalam Kitab Ṣaḥīḥ Muslim)

This research aims to find out the methods of da'wah and communication of the Prophet (peace be upon him) in the book of Ṣaḥiḥ Muslim. The research method used is a qualitative library study with historical, normative and sociological approaches. The results of this study show that the methods of da'wah communication used by the Prophet include: methods of correspondence, patience, tenderness, methods of denial of imperisibility, priority scale, ease, bringing good news, methods of clarification, and praying. The methods of da'wah used by the Prophet are quite diverse so that these methods can be used in accordance with the conditions of mad'u faced by the dais. All elements of communication are carried out by the Prophet very precisely. The quality of the communicator can be seen in his integrity which has a nature of patience and a soft heart.

Metode Pendidikan Akhlak untuk Sekolah Islam Perspektif Ibnu Abi al-Dunya dalam Kitab Makārimul Akhlāq

The crisis of moral education is one of the causes of the decline of today's people. A solution is needed in the form of the implementation of the moral education methods in the Islamic schools in developing civilization and restoring the glory of the people. This study aims to determine the moral education methods in the Islamic schools and its relevance based on the perspective of Ibnu Abi al-Dunya in the book of Makārimul Akhlāq. The study used a qualitative research method with library research approach. Data analysis techniques used content analysis, descriptive, and inductive. The results showed that the methods of moral education from the perspective of Ibnu Abi al-Dunya included: qudwah, targīb and tasywīq methods, tarhīb, at-ta'awwud, naṣīḥah, and ḥiwār. The findings should be a concern for the educational process in the Islamic schools so that it can be implemented optimally and contribute in presenting reference materials to moral education methods that may be used in the Islamic schools.

Analisis Qiyās Transaksi Tawarruq dengan Bai’ al-’Īnah

This paper aimed to analyze the application of qiyas method in the prohibition of tawarruq transactions through qiyas tawarruq with bai' al-‘înah. This paper was qualitative research with a type of normative law research using conceptual approach. The results of paper showed that the application of the pillars of qiyas in qiyas tawarruq with bai' al-‘înah namely: bai' al-‘înah as ashl, tawarruq as far', the prohibition of bai' al-‘înah practice as hukm al-ashl and the main motive of the transaction in the form of obtaining cash (liquidity) instead of owning goods (commodities) with the mechanism of buying and selling and debt that represents hilah ribawiyah is as 'illat. Therefore, as is the prohibition against bai' al-‘înah, as it also applies to tawarruq. However, there is also a difference between bai' al-‘înah and tawarruq on the grounds of differences between the parties who make the second purchase, and some allow tawarruq on the condition that there is an urgent need or no agreement with a third party. Thus, it is very important in positioning ushul fiqh relevant to contemporary economy and finance, because the muamalah in Islam has flexibility, elasticity and openness to the development of the times.

Royalty Fee Bisnis Waralaba Ritel di Kota Makassar dalam Perspektif Hukum Ekonomi Syariah

The aim of this research was to determine and understand the royalty fees for retail store franchise business in the perspective of Islamic economic law in the city of Makassar. This research was a type of qualitative descriptive research (non-statistical) using normative, phenomenological, and sociological approaches. Findings of this research revealed that: First, the franchise of company X with its franchisee was in accordance with the Islamic law, there was no element of fraud in terms of contracts and agreements which was implemented in transparency. While, the franchise of company Y and its franchisee, there were different perceptions of policies related to the contract and franchise agreement, namely the absence of a written signing so that it was not in accordance with sharia, but both parties agreed on considerations and amendment policies that made specifically by the franchisee. Second, the implementation of royalty fees between the two companies had been carried out in transparency. The difference of both companies and their franchisees was from the policy of late payment of royalty fees. Company X and its franchisee used a maximum three-month deadline with an interest system, this was not adjusted to Islamic law because interest includes usury. Then, company Y and its franchisee would absolutely not use the delay system policy, because the royalty fee would automatically be deducted from the franchisee's cashback by purchasing products at Company Y.