Fanon's Model of Colonial Society - I

2021 ◽  
pp. 19-40
Author(s):  
L. Adele Jinadu
Keyword(s):  
Author(s):  
Jon R. Kershner

John Woolman’s ministry efforts translated his vision of God’s will for human affairs into the physical realm. This state of union with God entailed an outward dimension consistent with the transformed state Woolman believed God intended for creation. Woolman was committed to his religious community and viewed himself as representing the best of what colonial society would become. He understood himself to be a prophet like the Hebrew prophet Jeremiah, and so he believed his actions to be within the prophetic tradition. This chapter explores Woolman’s sense of commissioning to the prophetic role and his conceptions of what such a role entailed. Then, this chapter demonstrates that the content of Woolman’s message was the application of his vision to human affairs. This message declared God’s claim over the whole world, renounced idolatrous influences, and challenged the alienation of sin.


Ethnohistory ◽  
1977 ◽  
Vol 24 (4) ◽  
pp. 400
Author(s):  
Michael D. Olien ◽  
O. Nigel Bolland
Keyword(s):  

1965 ◽  
Vol 38 (2) ◽  
pp. 259
Author(s):  
W. W. Abbot ◽  
Walter Muir Whitehill
Keyword(s):  

1986 ◽  
Vol 27 (3) ◽  
pp. 481-495 ◽  
Author(s):  
Linda Chisholm

This article explores the origins and nature of the reformatory in Cape colonial society between 1882 and 1910. Born in a period of economic transition, its concern was with the reproduction of a labouring population precipitated by colonial conquest. Unlike the prison and compound, which gained their distinctive character from the way in which they were articulated to an emerging industrial capitalist society, the reformatory was shaped by the imperatives of merchant capital and commercial agriculture. Although based on the English model, local social realities quickly began to mould the particular nature of the reformatory in the Cape Colony. Firstly, classification for the purposes of control came to mean segregation in a colonial context. secondly, the needs of commercial agriculture meant that in Porter there was a much greater stress on the apprenticing of inmates than there was in the internal operations of the British reformatory.


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