scholarly journals Paradigms Lost: A Peruvian Indian Surveys Spanish Colonial Society

1979 ◽  
Vol 5 (2) ◽  
pp. 78-96 ◽  
Author(s):  
Rolena Adorno
2018 ◽  
Vol 49 (3) ◽  
pp. 426-444
Author(s):  
Florentino Rodao

This article analyses the changing significance of racial theories in the writings of Spanish emigrants in the late nineteenth century Philippines. Works by Antonio Cañamaque, Pablo Feced (Quioquiap), and Antonio Barrantes show how racialised understandings of colonial society in the Philippines evolved, from an initial dismissal of hybridism and rejection of mestizos to assertions of the innate superiority of the ‘white race’ and advocation of a rigid separation between local communities. These developments are considered in the context of the rising popularity of biological determinism alongside an influx of Spanish emigrants into the Philippines. The Spanish settlers used biological determinism to proclaim their role as the sole purveyors of both ‘progress’ and of a kind of egalitarianism. This article describes these debates and arguments, analyses their inconsistencies, and addresses the Filipino elite's responses to the settlers’ racial theories. These responses are read not simply as part of the development of Filipino nationalism, but as reflective of rivalries within the Spanish colonial community in the Philippines, where the locally born found additional reasons to support anticolonialism.


1976 ◽  
Vol 33 (1) ◽  
pp. 78-95 ◽  
Author(s):  
Peter Boyd-Bowman

This article examines the data contained in the last volume of our five-part index of 16th Century Spanish emigrants to the New World. Originally entitled the Indice geobiográfico de 40, 000 pobladores españoles de América en el siglo XVI, the series in fact now furnishes biographical data on a total of roughly 55,000 individual men, women, and children, known to have emigrated to the Indies before 1600, whose birthplace we have identified from contemporary records. So far we have found publishers only for the first two of these five useful reference volumes, however a series of articles in both Spanish and English have presented our findings on each of the roughly twenty-year periods into which we have divided that all-important century during which Spanish colonial society was first taking shape. Though in conducting this basic research our primary goal has always been a linguistic one, i.e., to shed light on the early dialect differentiation of New World Spanish, the work is designed to be of use to historians and sociologists also.


Allpanchis ◽  
2020 ◽  
Vol 44 (79) ◽  
pp. 91-111
Author(s):  
Carlos Garatea Grau

El propósito de este artículo es mostrar el complejo universo textual producido en el Perú durante el inicial contacto de lenguas y situarlo en la historia del español colonial. A partir de referencias y ejemplos se avanza sobre una compleja realidad, marcadamente heterogénea, que refleja la diversidad inherente al contacto durante los siglos XVI y XVII. Al mismo tiempo, se ofrecen testimonios sobre la importancia del discurso jurídico en el registro del español andino y se concluye enfatizando la notable capacidad verbal de Guamán Poma de Ayala. Abstract The aim of this article is to show the complex textual universe produced in Peru during the language contact and, in particular, in the history of the Spanish colonial. From references and examples when traveling over a complex reality, markedly heterogeneous, that reflects the diversity inherent in the language contact during the sixteenth and seventeenth centuries. At the same time, offer testimonials about the importance of legal discourse in the register of the Andean Spanish and concludes by highlighting the notable verbal capacity of Guaman Poma de Ayala.


Author(s):  
Jon R. Kershner

John Woolman’s ministry efforts translated his vision of God’s will for human affairs into the physical realm. This state of union with God entailed an outward dimension consistent with the transformed state Woolman believed God intended for creation. Woolman was committed to his religious community and viewed himself as representing the best of what colonial society would become. He understood himself to be a prophet like the Hebrew prophet Jeremiah, and so he believed his actions to be within the prophetic tradition. This chapter explores Woolman’s sense of commissioning to the prophetic role and his conceptions of what such a role entailed. Then, this chapter demonstrates that the content of Woolman’s message was the application of his vision to human affairs. This message declared God’s claim over the whole world, renounced idolatrous influences, and challenged the alienation of sin.


2021 ◽  
pp. 096777202110347
Author(s):  
Gabriel E Andrade

The management of the coronavirus disease 2019 pandemic will require huge worldwide vaccination efforts. In this endeavour, healthcare workers face the twofold challenge of reaching remote areas, and persuading people to take the vaccine shots. As it happens, this is nothing new in the history of medicine. Health workers can take inspiration from Francisco Xavier Balmis, a Spanish physician of the 19th century who realised the importance of Jenner's vaccine against smallpox, and led a big successful expedition to administer the vaccines in the Spanish colonial possessions of the Western hemisphere and Asia. This article presents a biographical sketch of Balmis, focusing on his expedition.


Ethnohistory ◽  
1977 ◽  
Vol 24 (4) ◽  
pp. 400
Author(s):  
Michael D. Olien ◽  
O. Nigel Bolland
Keyword(s):  

2001 ◽  
Vol 12 (1) ◽  
pp. 45-58 ◽  
Author(s):  
Ross W. Jamieson

As one of the most common artifact categories found on Spanish colonial sites, the wheel-made, tin-glazed pottery known as majolica is an important chronological and social indicator for archaeologists. Initially imported from Europe, several manufacturing centers for majolica were set up in the New World by the late sixteenth century. The study of colonial majolica in the Viceroyalty of Peru, which encompassed much of South America, has received less attention than ceramic production and trade in the colonial Caribbean and Mesoamerica. Prior to 1650 the Viceroyalty of Peru was supplied with majolica largely produced in the city of Panama Vieja, on the Pacific. Panama Vieja majolica has been recovered from throughout the Andes, as far south as Argentina. Majolica made in Panama Vieja provides an important chronological indicator of early colonial archaeological contexts in the region. The reproduction of Iberian-style majolica for use on elite tables was symbolically important to the imposition of Spanish rule, and thus Panamanian majolicas also provide an important indicator of elite status on Andean colonial sites.


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