Americanizing Latino Politics, Latinoizing American Politics

2019 ◽  
Author(s):  
Rodolfo O. de la Garza ◽  
Alan Yang
2018 ◽  
Vol 44 (1) ◽  
pp. 213-235 ◽  
Author(s):  
Michael Jones-Correa ◽  
Hajer Al-Faham ◽  
David Cortez

The field of Latino politics has developed rapidly over the past decade, but some areas within the field have received more attention than others, with some topics remaining relatively overlooked. This article begins by reviewing three primary strands of the recent literature on Latino civic engagement, identity politics, and institutions. It then pivots off the 2016 election to highlight three additional lines of inquiry that are either understudied or where the findings in the literature remain conflicted: the effects of threat on Latino mobilization, the entry of new Latino voters into American politics, and Latino conservatism. Assessing the field, the article concludes by arguing for greater attention to understudied questions and against facile assumptions about Latinos in American politics.


2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


2020 ◽  
Author(s):  
James Druckman ◽  
Samara Klar ◽  
Yanna Krupnikov ◽  
Matthew Levendusky ◽  
John B. Ryan

Affective polarization is a defining feature of 21st century American politics—partisans harbor considerable dislike and distrust of those from the other party. Does this animus have consequences for citizens’ opinions? Such effects would highlight not only the consequences of polarization, but also shed new light onto how citizens form preferences more generally. Normally, this question is intractable, but the outbreak of the novel coronavirus allows us to answer it. We find that affective polarization powerfully shapes citizens’ attitudes about the pandemic, as well as the actions they have taken in response to it. However, these effects are conditional on the local severity of the outbreak, as the effects decline in areas with high caseloads—threat vitiates partisan reasoning. Our results clarify that closing the divide on important issues requires not just policy discourse but also attempts to reduce inter-partisan hostility.


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