Classicising the woman question in nineteenth-century Greece

2020 ◽  
pp. 90-108
Author(s):  
Katerina Kitsi-Mitakou ◽  
Vasiliki Misiou
2013 ◽  
Vol 72 (2) ◽  
pp. 273-297 ◽  
Author(s):  
Sanjay Seth

The nationalist struggle to bring about the end of colonial rule in India, and the Republican and communist struggles to arrest and reverse the humiliation and the “carve-up” of China by foreign powers, were both closely allied to the struggle to become modern. Indeed, the two goals were usually seen to be so closely related as to be indistinguishable: a people had to start becoming modern if they were ever to be free of foreign domination, and they had to gain sovereignty and state power in order to undertake the laborious but necessary task of building a strong, prosperous, and modern nation. Thus in India, as in China, political movements from the latter nineteenth century sought to found a sovereign nation free from domination by a Western power or powers, and also sought to make this putative nation and its people “modern,” both as a necessary means towards the nationalist end and as an end in itself.


Author(s):  
Victoria Puchal Terol

During the nineteenth century, theatregoing became the favoured entertainment of both the lower and upper classes in London. As Davis (1994, 307) suggests, the plays were a “mirrored reflection” of society, and they had the ability to reflect important socio-political issues on stage, while also influencing people’s opinion about them. Thus, by turning to the popular stage of the mid-century we can better understand social issues like the Woman Question, or the tensions around imperial policies, among others. As such, this article scrutinises the ways in which Victorian popular drama influenced the period’s ideal of femininity by using stock characters inspired by real women’s movements. Two such cases are the “Girl of the Period” and the “Fast Girl”, protofeminists that would go on to influence the New Woman of the fin-de-siècle. We analyse two plays from the mid-century: the Adelphi’s Our Female American Cousin (1860), by Charles Gayler, and the Strand’s My New Place (1863), by Arthur Wood. As this article attests, popular plays like these would inadvertently bring into the mainstream the ongoing political fight for female rights through their use of transgressive female characters and promotion of scenarios where alternative feminine identities could be performed and imagined.


Nordlit ◽  
2010 ◽  
Vol 14 (1) ◽  
pp. 15 ◽  
Author(s):  
Saija Isomaa

This article examines sentimental themes and scenarios in Nordic nineteenthcentury literature, focusing on Finnish realism. The main claim of the article is that the treatment of the Woman Question in Nordic literature is thematically connected to French sentimentalism that depicted upper-class women caught in the conflict between personal freedom and familial duties. Typical scenarios were family barrier to marriage and love triangle, in which an unhappily married woman fell in love with another man. French sentimental social novels took a stance on the position of women. Similar themes and scenarios can be found in Nordic nineteenth-century novels and plays. The ‘daughter novel’ tradition from Fredrika Bremer’s The President’s Daughters (1834) to Minna Canth’s Hanna (1886) depict the sufferings of upper-class girls in patriarchal family and society. A Doll’s House (1879) by Henrik Ibsen centers on the theme of conflicting duties, depicting the moral awakening of a doll-like wife, and Papin rouva (1893, ‘The Wife of a Clergyman’) by Juhani Aho concentrates on the sufferings and moral considerations of the unhappily married Elli. The article suggests that the sentimentalist legacy informs the Nordic nineteenth-century literature and should be taken into account in the scholarship.


Author(s):  
Victoria Puchal Terol

Throughout the second half of the nineteenth century, Britain would boast of an economic and social prosperity, improving both national and international transport and tourism. However, certain social issues such as the Woman Question, or the altercations in the colonies raised questions about the Empire’s stability. In London, galleries, museums, and theatrical stages, would reproduce images of the colonies to satisfy the people’s appetite for the foreign. In these, mobile women were usually reduced to stereotypical characters. Thus, we can find a clear categorization of the female traveller: on the one hand, the faithful wife who accompanies her husband, and, on the other, the wild, undomesticated female (Ferrús 19). This article scrutinises women’s position and representation as travellers during the Victorian period. With this purpose in mind, we analyse two comedies written by English playwright Tom Taylor (1817-1880) for London’s stages: The Overland Route (Haymarket 23 February 1860) and Up at the Hills (St. James’s Theatre 22 October 1860). The plays’ setting (colonial India) offers us the opportunity to further discuss gender ideology and its relationship with travel during the mid-Victorian period.


2001 ◽  
Vol 29 (2) ◽  
pp. 267-283 ◽  
Author(s):  
Andrea L. Broomfield

IT IS DIFFICULT TO DISCUSS the Victorian women’s rights movement and the antifeminist backlash which ensued without mentioning Eliza Lynn Linton’s contribution. Known primarily as the author of the notorious Saturday Review essay, “The Girl of the Period” (1868), Linton was and has been viewed primarily as an essayist who verbally lashed middle-class, progressive women. As late as the 1880s and 1890s, she maintained an active role in the woman-question debate, publishing her “Wild Women” essays, writing a New Woman novel, The New Woman in Haste and At Leisure, and reissuing her Girl of the Period (G.O.P) essays in volume form. Linton scholars have been particularly intrigued by the discrepancies between Linton’s emancipated lifestyle and the restricted one she advocated for other women. How could the first salaried woman journalist in England maintain such a hostile attitude towards her professionally inclined cohorts? More significantly, how could a woman who wrote one of the most radical, protofeminist novels of her time, Realities (1851), suddenly shift to promoting women’s subjection? Various, compelling answers have been offered to such questions. Vineta Colby, in The Singular Anomaly: Women Novelists of the Nineteenth Century, and Elizabeth Helsinger, Robin Sheets, and William Veeder in The Woman Question. Society and Literature in Britain and America, 1837–1883 contend that the contradictions between Linton’s lifestyle and her antifeminist essays mirror Victorian England’s own contradictory attitudes regarding gender relations.1


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