"Subject, Difference, Governmentality: Negotiating Liberal Feminism and Its Sexual Politics"

2018 ◽  
Vol 45 ◽  
pp. 14-37
Author(s):  
Sonjeong CHO
1985 ◽  
Vol 13 ◽  
pp. 113-136 ◽  
Author(s):  
Deirdre David

Elizabeth Barrett Browning's Aurora Leigh has become a key text for feminist critics concerned with nineteenth-century women writers. For some, Aurora Leigh is a revolutionary poem, a passionate indictment of patriarchy that speaks the resentment of the Victorian woman poet through a language of eroticized female imagery. For others, the poem is less explosive, and Barrett Browning's liberal feminism is seen as compromised by Aurora Leigh's eventual dedication to a life governed by traditionally male directives. In my view, however, Aurora Leigh is neither revolutionary nor compromised: rather, it is a coherent expression of Barrett Browning's conservative sexual politics, and I shall argue that female imagery is employed to show that the “art” of the woman poet performs a “service” for a patriarchal vision of the apocalypse. In Aurora Leigh woman's art is made the servitor of male ideal.


Author(s):  
Erin Runions

Psalm 139 has been used by pro-lifers and gay rights activists to argue for foetal rights and LGBT rights, respectively. The poet speaks of God’s surveillance from the womb, but why is God’s surveillance so valued by interpreters, rather than dreaded (as in the book of Job)? This essay explores why this Psalm is so politically potent, using a metonymic feminist reading strategy to interrogate the ways in which scripture is used to confer rights. Spinoza’s comment on Psalm 139 leads to a consideration of scripture in relation to bodies and affect. The Psalm’s surveillance produces bodily experiences of threat and bodily fragmentation, while also ameliorating that threat by providing a sense of security through time. The results are the positive emotions of allegiance to God and appreciation of surveillance. Identifying readers gain a feeling of agency, a model for rights-bearing political subjectivity as interior, fixed, and known by God.


1979 ◽  
Vol 8 (1) ◽  
pp. 137-149
Author(s):  
Reba Wilcoxon
Keyword(s):  

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