Susan Cannon Harris, Irish Drama and the Other Revolutions: Playwrights, Sexual Politics and the International Left, 1892–1964

2020 ◽  
Vol 15 (2) ◽  
pp. 257-261
Author(s):  
Daniel Gomes
Author(s):  
Susan Cannon Harris

The introduction identifies the “other revolutions”—the sexual revolution, the socialist revolution, and the ‘free theater’ revolution—that came together in London in the 1890s as the first wave of modern Irish playwrights sought to prove themselves on the London stage. The introduction also explains and justifies the book’s theoretical paradigm and methodologies, arguing for the importance of reading social politics and sexual politics together. It identifies some of the limitations of the “global turn” and its dependence on evolutionary and market-theory based conceptions of “world literature,” arguing that these paradigms obscure the existence of the intentionally anticapitalist systems of exchange that sustained left theater during the period under investigation. It makes the case for reading the intersection of Irish drama and utopian socialism through queer theory, based on their shared ambivalence about what Lee Edelman calls “reproductive futurism,” and draws on the work of Jose Munoz, J. J. Halberstam, and Natalie Melas to elaborate a comparative paradigm which is not defined by developmental logic or capitalist conceptions of value. It argues for the necessity of treating socialism as an embodied praxis, especially in the Irish context. It concludes with summaries of the five chapters and the epilogue.


2007 ◽  
Vol 16 (3) ◽  
pp. 281-304 ◽  
Author(s):  
Jane Hodson

This article investigates patterns of personal pronoun usage in four texts written by women about women's rights during the 1790s: Mary Wollstonecraft's A Vindication of the Rights of Woman (1792), Mary Hays' An Appeal to the Men of Great Britain (1798), Mary Robinson's Letter to the Women of England (1799) and Mary Anne Radcliffe's The Female Advocate (1799). I begin by showing that at the time these texts were written there was a widespread assumption that both writers and readers of political pamphlets were, by default, male. As such, I argue, writing to women as a woman was distinctly problematic, not least because these default assumptions meant that even apparently gender-neutral pronouns such as I, we and you were in fact covertly gendered. I use the textual analysis programme WordSmith to identify the personal pronouns in my four texts, and discuss my results both quantitatively and qualitatively. I find that while one of my texts does little to disturb gender expectations through its deployment of personal pronouns, the other three all use personal pronouns that disrupt eighteenth century expectations about default male authorship and readership.


Author(s):  
Matthew Campbell

Much scholarship has been devoted to the extraordinary experience of W.B. Yeats and his wife George on their honeymoon, when she acted as medium for the writing dictated by the spirits who came, they told Yeats, ‘to give you metaphors for poetry.’ Much has been made of Yeats’s adoption of the revealed symbolic system as it emerged into his subsequent poetry. And much has also been said about the sexual politics of the relationship between Yeats and George and the other women in his life, like Maud Gonne or Lady Gregory and their various functions from muse to patron. This chapter thinks again about these writers as correspondents with the poetry, as historical persons, amatory fantasies, spiritual personae and psychic practitioners. It focuses on George, though, and gives another version of Yeats the collaborator, the poet of correspondences: ‘Where got I that truth?’, the two-part lyric ‘Fragments’ asks: ‘Out of a medium’s mouth’ is the answer.


1970 ◽  
pp. 98-100
Author(s):  
Sally Bland

Like her life, Egyptian writer Ahdaf Soueif’s fiction spans the cultural divide, moving between Europe and the Arab World, particularly Britain and Egypt. The other main divide she addresses is that between man and woman. After publishing her first novel, In the Eye of the Sun, in 1992, Soueif was singled out by Edward Said among the new generation of Arabs writing in English for her ability to dissect sexual politics.


2018 ◽  
Vol 3 (1) ◽  
pp. 81-85
Author(s):  
Soudabeh Ananisarab
Keyword(s):  

2019 ◽  
Vol 34 (4) ◽  
pp. 455-470
Author(s):  
Mario Pecheny ◽  
Luca Zaidan ◽  
Mirna Lucaccini

Focusing on the case of Argentina, this text discusses two issues. The first refers to the tension between progress in feminist and LGBTIQ+ politics, on the one hand, and erotic-affective practices, that is, ‘actually existing eroticism,’ on the other hand. This tension is analyzed on two levels: first, through the construction of identities, theoretical perspectives, and political strategies in the sex-gender arena from a stance of victimization; and second, through examining new ‘normativities’ that resulted from the achievements by feminist and LGBTIQ+ movements in transforming their demands into laws and policies. The second issue calls attention to a particular form of political action: public shaming and what the authors refer to here as ‘lynching,’ which describes extreme methods of a sexual politics of victimization in a context of neoliberal governance.


Author(s):  
Saheed Aderinto

This chapter focuses on Lagos elite women's sexual politics. Lagos elite women were the first to insert illicit sexuality into their long list of projects aimed at improving women's sociopolitical and economic visibility. Like the male nationalists, they expressed optimism that the 1940s prohibitionist regime would help curb the menace of prostitution, especially the trafficking of girls. With time, the elite women would be disappointed by the paradoxical situation resulting from anti-prostitution laws: on the one hand, they fulfilled the demand for policing prostitutes and controlling the influx of girls into Lagos, but on the other hand, they opened up new arenas for the violation of women's rights.


Author(s):  
Vincent Tomasso

In this first chapter investigating the golden ages of heroes, Tomasso examines how nostalgia for the mid-twentieth century golden age of peplum (“sword and sandal”) films, which inspired the heroic “golden age” world of Hercules: The Legendary Journeys (1995–9), is redoubled in “Once a Hero” (Episode 2.14, 1996). In staging a second voyage to re-claim the Golden Fleece, the episode presents Hercules as a guide for the demoralized Jason’s recuperation of his masculinity and status as the titular hero, in the wake of his ex-wife Medea’s killing of their two children and the mysterious disappearance of the Golden Fleece. In defining heroism within the scope of the series’ interpretation of the classical golden age, the episode highlights the challenge of reconciling the regressive sexual politics inherent in the peplum genre with the “girl power” Zeitgeist of 1990s American society and culture. On the one hand, the episode leans into the traditional villainization of Medea as a femme fatale; on the other, it also presents an invented character, Phoebe, who earns her own place as a hero among the Argonauts.


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