John Ruskin: The Emergence of a Social Critic

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Author(s):  
Stephen Wildman

In an era of great prose writers—although he did win the Newdigate Prize for Poetry at Oxford—John Ruskin (b. 1819–d. 1900) rises above his peers as a true polymath. Widely known as “the author of Modern Painters” by the time he was thirty, he would become a recognized authority not only on painting and architecture, following publication of The Seven Lamps of Architecture (1849) and The Stones of Venice (1851–1853) but also on literature, history, and theology, all treated at length over the five volumes of Modern Painters (1843–1860). The pamphlets Pre-Raphaelitism (1851) and Academy Notes (1855–1859) placed him at the forefront of public controversy over modern art. Unto this Last, first published as essays in the Cornhill Magazine (1860) and then as a book (1862), was a bombshell explosion of laissez-faire capitalism, controversial and hugely influential for a generation before Marx’s writings were translated into English. From 1870, as the first Slade Professor of Fine Art at Oxford, he lectured and wrote on an ever-increasing range of subjects, mostly on art but also encompassing botany (Proserpina), geology (Deucalion), and ornithology (Love’s Meinie). In Fors Clavigera, ninety-six self-proclaimed “Letters to the Workmen and Labourers of Great Britain” issued between 1871 and 1884, he created an entirely new form of publication, prefiguring the age of the Internet, and in Praeterita (left unfinished in 1889), he wrote one of the most intriguing of autobiographies. A friend of, or correspondent with, eminent figures such as Carlyle, Browning, Rossetti, and Gladstone, at the time of his death in January 1900, he was the most widely read author of the age, and one of its greatest celebrities, even though he had been in retreat from public life for over a decade. Despite his reputation suffering some decline in a general reaction against Victorian sages in the early 20th century, interest revived after the war. Since the late 1960s, there has been hardly a book or art exhibition on a 19th-century subject in which Ruskin has not featured prominently. His writings have been translated into many languages, and there is a Ruskin Library in both England (Lancaster University) and Japan (Tokyo). Equally recognized as one of the finest prose writers in the English language and as a cultural commentator and social critic, Ruskin has proved capable of constant reinterpretation, most recently being lauded as a pioneer in matters of ecology and environmental concern.


1995 ◽  
Vol 34 (3) ◽  
pp. 325-350 ◽  
Author(s):  
Jennifer M. Lloyd

John Ruskin, art and social critic, master of English prose, is one of the most infuriating yet attractive Victorian figures. In the last twenty years, a revival of interest in his work after years of neglect has stimulated a considerable body of scholarly analysis and several biographies. As Ruskin himself would have hoped, historians have been most interested in his trenchant attacks on the assumptions and effects of nineteenth-century political economy, but paradoxically he appears in women's history only as the author of “Of Queens' Gardens,” promoting a fundamental Victorian paradigm, the ideology of pure womanhood. Yet the anthologized excerpts which are all most people read of Ruskin do not do justice even to “Of Queens' Gardens,” an admittedly cloying piece, and although biographers have analyzed his tortured relationships with Effie Gray and Rose La Touche almost to the point of tedium, there is no extended general study of his many relationships with women and the expectations he had of them. An adequate analysis of Ruskin's view of women requires familiarity with all his works, an understanding of his fears for the state of England, and a greater knowledge of his relationships with women than provided by the lurid details of his failed marriage and predilection for adolescent girls. The following is an attempt to sketch an outline of such an account.


Author(s):  
John Ruskin

‘For as I look deeper into the mirror, I find myself a more curious person than I had thought.’ John Ruskin (1819-1900) was a towering figure of the nineteenth century: an art critic who spoke up for J. M. W. Turner and for the art of the Italian Middle Ages; a social critic whose aspiration for, and disappointment in, the future of Great Britain was expressed in some of the most vibrant prose in the language. Ruskin’s incomplete autobiography was written between periods of serious mental illness at the end of his career, and is an eloquent analysis of the guiding powers of his life, both public and private. An elegy for lost places and people, Praeterita recounts Ruskin’s intense childhood, his time as an undergraduate at Oxford, and, most of all, his journeys across France, the Alps, and northern Italy. Attentive to the human or divine meaning of everything around him, Praeterita is an astonishing account of revelation.


2009 ◽  
Author(s):  
John Ruskin
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2009 ◽  
Author(s):  
John Ruskin
Keyword(s):  

2009 ◽  
Author(s):  
John Ruskin
Keyword(s):  

2010 ◽  
Author(s):  
John Ruskin
Keyword(s):  

2009 ◽  
Author(s):  
John Ruskin
Keyword(s):  

2009 ◽  
Author(s):  
John Ruskin
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2009 ◽  
Author(s):  
Edward Tyas Cook
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