The Artist as Narrator in Doctor Marigold, David Copperfield, Bleak House and Great Expectations

Author(s):  
Ushashi Dasgupta

This chapter explores the significance of rented spaces in the nineteenth-century Bildungsroman, reading David Copperfield and Great Expectations alongside novels by Catherine Gore and WM Thackeray. Some of the most memorable characters in these coming-of-age narratives are landlords and landladies, who act as mentors to the protagonist as he tries to find his place in the world. Dickens interrogates the idea that it is a rite of passage for a young man to take lodgings before he moves into a private house. The chapter reveals that Dickens uses spatial and architectural metaphors, including images drawn from the world of tenancy, to articulate the process of growing up. It ends with a section on the window tax debate of the 1840s and 1850s and the traces it leaves in the fiction of the period; the window is a site charged with symbolism for characters preoccupied with their ‘prospects’.


2019 ◽  
pp. 139-174
Author(s):  
Mary L. Mullen

This chapter demonstrates how Charles Dickens’s novels embrace ‘reactionary reform’: a vision of the future that is actually a return to an anachronistic past. Reactionary reform restores origins that institutions erase in their drive towards futurity, whether those origins are Sissy Jupe’s life with her father in Hard Times, Esther Summerson’s parentage in Bleak House or the humble home that Pip mistakenly disavows in Great Expectations. Reactivating origins allows a different stance towards institutions: instead of settling down and accepting their established rhythms, characters inhabit institutions, dwelling temporarily in them without acceding to their terms. But Dickens’s vision of reform does not extend to everyone. He reinforces settler colonialism by representing particular groups of people as outside of history and futurity altogether. Validating anachronisms and criticising them in turn, Dickens imagines progressive change that rejects modern institutionalism but, in the process, shores up the racialised abstractions upon which settler colonial institutions depend.


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