The British Avant-Garde and Art Cinema from the 1970s to the 1990s

Author(s):  
Michael O’Pray
Keyword(s):  
2017 ◽  
pp. 101-117
Author(s):  
Susan Feleman

Although it is conventional, and perhaps logical, to regard the avant-garde and the commercial cinemas separately, major new developments in each arose concurrently in the USA during the Second World War and, to some extent, in response to it. The dark Hollywood trend that was retrospectively dubbed film noir could be seen, as Paul Arthur and David James have observed, as an industrial form of an equally dark trend in the new genre of art cinema that came to be known as the trance film: “both modes feature a somnambulist protagonist who enters a menacing, often incomprehensible environment in a search for sexual, social, or legal identity, and both states are characterized by the same deadened affect, increased capacity for absorbing or inflicting violence, iconographies of entrapment, and the dissolution of geographic boundaries.”


Projections ◽  
2021 ◽  
Vol 15 (3) ◽  
pp. 1-23
Author(s):  
Bartosz Stopel

The article sets out to discuss disruptions of the embodied flow of movie perception triggered by foregrounded categorical-thematic patterns. First, categorical-thematic patterns are framed in a cognitive perspective and tied to categorical (or parallel) information processing as opposed schematic (sequential). I argue that the former are not prototypical of embodied movie perception and tend to be disruptive if foregrounded, as they are more prevalent in art cinema. Next, I indicate how categorical-thematic patterns may encourage a type of non-habitual pattern recognition producing a number of emotional and aesthetic effects: delight at pattern isolation, wonder emotions, emotional focus of a story theme, and intensification or modulation of global and empathetic emotions. Finally, I turn to illustrate these points using Pan’s Labyrinth, a film that systematically foregrounds categorical-thematic patterns yet naturalizes them, alleviating disruption of movie perception. This, I believe, marks an effective strategy of importing avant-garde film techniques into popular cinema.


Author(s):  
Justus Nieland

A key figure in the ongoing legacy of modern cinema, David Lynch designs environments for spectators, transporting them to inner worlds built by mood, texture, and uneasy artifice. We enter these famously cinematic interiors to be wrapped in plastic, the fundamental substance of Lynch's work. This volume revels in the weird dynamism of Lynch's plastic worlds. Exploring the range of modern design idioms that inform Lynch's films and signature mise-en-scène, the book argues that plastic is at once a key architectural and interior design dynamic in Lynch's films, an uncertain way of feeling essential to Lynch's art, and the prime matter of Lynch's strange picture of the human organism. The book offers striking new readings of Lynch's major works (Eraserhead, Blue Velvet, Wild at Heart, Mulholland Dr., Inland Empire) and his early experimental films, placing Lynch's experimentalism within the aesthetic traditions of modernism and the avant-garde; the genres of melodrama, film noir, and art cinema; architecture and design history; and contemporary debates about cinematic ontology in the wake of the digital. This inventive study argues that Lynch's plastic concept of life—supplemented by technology, media, and sensuous networks of an electric world—is more alive today than ever.


2020 ◽  
pp. 129-146
Author(s):  
Nell Andrew

As a moving art, cinema was linked to dance from its earliest moments and, like dance, held an idealized position for artists of the avant-garde, from the serpentine dance films of Edison and the Lumière brothers to the abstract cinema of the interwar avant-garde. At either end, whether filming a dancing body or creating abstract montages, cinema strove to express, not a new formal image on the flat screen but the dancing effects (and affects) of motion itself. This chapter follows a series of early twentieth-century artistic engagements with cinematic abstraction. Despite varying levels of formal abstraction and representational imagery, these films are no longer concerned with reproducing a world to look upon but now an environment to look through with kinesthetic sensation and desire. In a particularly rich case, Germaine Dulac, outwardly indebted to the dance of Loïe Fuller, became her successor in choreographic cinema, engaging the multisensory body through the medium of abstraction.


Author(s):  
Christine Sprengler

The relationship between cinema and the visual arts is a long and complex one, stretching back to cinema’s earliest years. It is one of reciprocity, defined by various acts of exchange and mining for legitimation, subversion, and inspiration. It involves the creative efforts of practitioners from both domains and experimental gestures that pitted one against the other, thought one through the other, and often blurred the distinctions between them. Connections between art movements and film movements, art theories and film theories, as well as individuals who contributed in various ways to both realms, have done much to foster multiple points of contact. Assessing cinema in relation to the visual arts is necessarily an interdisciplinary—or, increasingly, an “intermedial”—endeavor, one that requires drawing on scholarship in other, related areas of study. As such, certain scholarship is not covered here, but is accessible in other Oxford Bibliographies articles. For instance, early (philosophical) attempts to assess the status of film as art are covered in Early Film Theory (see the Oxford Bibliographies in Cinema and Media Studies article “Film Theory before 1945”) and other entries on individuals whose work directly addressed such questions, including “André Bazin” and “Sergei Eisenstein.” Furthermore, the concern here is not with “Art Cinema,” though some overlap with this category is unavoidable given the penchant of certain “art films” to also engage with art. Likewise, there are a few sources likely to be central to the “Avant-Garde and Experimental Cinema” article. However, this present article makes reference to only a selection, specifically to those explicitly invested in the history of dominant art movements and painting practices. This article is organized around three broad categories that represent the three main ways of conceptualizing cinema in relation to the visual arts: the nature of the relationship between cinema and the visual arts, representations of the visual arts in film, and cinematic art. The first requires elaboration, for it may appear to be a category capable of subsuming the others. The relationships of concern here are the ones explored through analyses of visual and material practices in contemporary culture. While historical precursors are considered, the bulk of this section focuses on how scholars might examine, for example, cinema in relation to photography or the affinities between cinema and architecture in terms of the experiences they offer. A final note: The majority of the citations included here are suitable for senior undergraduates, postgraduates, and scholars unless otherwise noted as written for “junior undergraduates” or “theoretically complex” and thus best tackled by experts in the field. Exhibition catalogues are a mixed bag, with some introductory essays geared toward a general, nonspecialized audience and others offering rigorous, sophisticated analyses. With the exception of Pelfrey 1996 (see Themes and Issues) and McIver 2016 (cited under Crossing Over: From Art to Film and Film to Art), no textbooks on this subject are available and only one journal, Moving Image Review and Art Journal deals with the topic.


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