scholarly journals A Jesuit Culture of Records?: The Society of Jesus, the Life Cycle of Administrative Documents, and the Late Medieval and Early Modern History of Bureaucratic Information

Author(s):  
Markus Friedrich
Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


Arabica ◽  
2004 ◽  
Vol 51 (4) ◽  
pp. 399
Author(s):  
Thomas Philipp

2022 ◽  
Vol 9 (1) ◽  
pp. 1-14
Author(s):  
Franco Motta ◽  
Eleonora Rai

Abstract The introduction to this special issue provides some considerations on early modern sanctity as a historical object. It firstly presents the major shifts in the developing idea of sanctity between the late medieval period and the nineteenth century, passing through the early modern construction of sanctity and its cultural, social, and political implications. Secondly, it provides an overview of the main sources that allow historians to retrace early modern sanctity, especially canonization records and hagiographies. Thirdly, it offers an overview of the ingenious role of the Society of Jesus in the construction of early modern sanctity, by highlighting its ability to employ, create, and play with hagiographical models. The main Jesuit models of sanctity are then presented (i.e., the theologian, the missionary, the martyr, the living saint), and an important reflection is reserved for the specific martyrial character of Jesuit sanctity. The introduction assesses the continuity of the Jesuit hagiographical discourse throughout the long history of the order, from the origins to the suppression and restoration.


2016 ◽  
Vol 20 (6) ◽  
pp. 545-558 ◽  
Author(s):  
Luke Clossey

Looking at historiography and methodology for the risks of Eurocentrism and presentism, this essay reflects on the study of the history of religion in the two decades of the Journal of Early Modern History’s life to date. It first counts the locations of the subjects of the Journal’s articles, both generally and specifically on religion, to measure patterns in geographical focus. Considering the language these articles use to describe religion, the essay then draws a contrast between treating religion on its own terms and adapting a more analytical, though invasive, approach. Andrew Gow’s emphasis on continuity between the medieval and the early-modern inspires a late-traditional perspective that avoids both eurocentrism and presentism.


1987 ◽  
Vol 73 (1) ◽  
pp. 213-216
Author(s):  
David Berg

The fragmentary stela of Meryre, presently in Vienna (no. 5814), is one of very few objects known from this Eighteenth Dynasty individual. This article presents two partial sketches of the stela found in a collection of the sketches and rubbings of the nineteenth-century traveller Paul Durand which is presently in Montreal. One allows us partially to reconstruct the missing fragment of the stela, and records of dates in the collection permit some educated guesses about the early modern history of the stela.


Author(s):  
M.ª José de la Pascua

RESUMENEn este estudio se realiza un estado de la cuestión de la producción española sobre la historia de la muerte reflexionando acerca de sus modelos historiográficos y metodológicos, la orientación de sus objetivos y su ubicación en un eje histórico básico: las coordenadas tiempo y espacio. Más que un recorrido exhaustivo por autores y trabajos que pudiera sugerir un tema agotado, se plantea la necesidad de incorporar la perspectiva individual en el análisis de la vivencia histórica de la muerte y la utilización integral de la fuente testamentaria valorando su condición de documento personal, cuya inclusión permitiría una aproximación al tema más compleja y matizada.PALABRAS CLAVEActitudes y discursos ante la muerte, historia de la muerte, siglos XVI, XVII y XVIII, historiografía española, historia de las mentalidades, historia moderna. TITLEDiscourses and practices around death. Reflections about 40 years of modern historiography in SpainABSTRACTIn this study I discuss the matter of Spanish works about the history of death, reflecting on its historiographies and methodological models, the orientation of its aims and its location on a basic historical axis: the time-space axis. More than an exhaustive study of authors and works that might lead one to think about an over discussed topic, I bring to attention the need to incorporate individual perspective in the analysis of the experience of death and the integral use of the testamentary source, acknowledging its condition as a personal document, the recognition of which allows an approach to a most complex and nuanced subject.KEY WORDSAttitudes and Discourses to Death; History of Death; XVI, XVII and XVIII Centuries; Spanish Historiographic; Cultural History; Early Modern History.


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