William James

Author(s):  
Krister Dylan Knapp

In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siècle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age.

Author(s):  
Mark R. Wynn

This chapter considers how the conception of spiritual goods that has been introduced in earlier chapters may provide a framework for the assessment of theological narratives. In brief, a narrative will make more of a demand upon us, in spiritual terms, to the extent that its truth would enable the realization of hybrid goods that run broad and deep. In this chapter, we call this the principle of spiritual good, and compare it with other ways of trying to map the basic structure of religious thought, notably the ‘great-making principle’ that has been propounded in perfect being theology. This second principle offers a divine-nature-focused route into the question of what we are to think in religious terms, whereas the proposal we are developing begins rather with the nature of spiritual goods, and is to that extent more human-nature-focused. We consider how the principle of spiritual good may enable us to integrate otherwise apparently quite disparate fields of enquiry, and how it may throw light on the entrenched character of some disagreements in philosophical theology. We also compare this principle to a related principle that William James presents in his essay ‘The Will to Believe’. James is also interested in the idea that prospective spiritual ‘benefits’ may provide a measure for the adequacy of religious thought, but the benefits with which he is concerned are, characteristically, psychological in nature, unlike hybrid goods, which have inherently a theological structure.


2020 ◽  
Author(s):  
Norberto Bobbio

Using unpublished documents, this volume restores the meeting between two masters in a historical and ideal way: Norberto Bobbio and Silvio Trentin. Through the writings which Bobbio dedicated to Trentin between 1954 and 1991, the readers are introduced to Trentin’s world. They gradually discover Trentin’s exemplary biography, his clear moral personality and his commitment to anti-fascism and the Resistance, as well as the great themes of his work as a jurist and political thinker: the criticism of fascism, federalism and the idea of the 'third way'. As Bobbio observes, the fundamental reason why Trentin represents a still valuable example is that, through his life and thought, he has perfectly embodied the conception of politics as a desire of justice, as opposed to the will to dominate.


2020 ◽  
Author(s):  
T Togliani ◽  
I Breoni ◽  
V Davì ◽  
N Mantovani ◽  
A Savioli ◽  
...  

2006 ◽  
pp. 126-134
Author(s):  
L. Evstigneeva ◽  
R. Evstigneev

“The Third Way” concept is still widespread all over the world. Growing socio-economic uncertainty makes the authors revise the concept. In the course of discussion with other authors they introduce a synergetic vision of the problem. That means in the first place changing a linear approach to the economic research for a non-linear one.


Author(s):  
David Charles

This paper concerns Aristotle’s discussion of practical truth in Nicomachean Ethics VI.2.1139a17–b5. The essay falls into five sections. In the first three, I outline two styles of interpretation of Aristotle’s remarks and suggest that one of them (which I call ‘the third way’) gives a better reading than that offered by its major competitor (which I call ‘the two-component’ view). In the fourth I consider some texts in the remainder of NE VI which provide additional support for the third way of reading. In a brief concluding section, I seek to locate Aristotle’s view of practical truth, so understood, in a broader philosophical context.


2015 ◽  
Vol 24 (12) ◽  
pp. 1544015 ◽  
Author(s):  
Eric Bergshoeff ◽  
Wout Merbis ◽  
Alasdair J. Routh ◽  
Paul K. Townsend

Consistency of Einstein’s gravitational field equation [Formula: see text] imposes a “conservation condition” on the [Formula: see text]-tensor that is satisfied by (i) matter stress tensors, as a consequence of the matter equations of motion and (ii) identically by certain other tensors, such as the metric tensor. However, there is a third way, overlooked until now because it implies a “nongeometrical” action: one not constructed from the metric and its derivatives alone. The new possibility is exemplified by the 3D “minimal massive gravity” model, which resolves the “bulk versus boundary” unitarity problem of topologically massive gravity with Anti-de Sitter asymptotics. Although all known examples of the third way are in three spacetime dimensions, the idea is general and could, in principle, apply to higher dimensional theories.


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