“Appropriate” Meanings and American Traits in Webster’s 1828 Dictionary

During the eighteenth century, many philosophers were attempting to determine the origin of language and to develop a universal theory of linguistics, but a debate at the Prussian Royal Academy questioned the endeavour by claiming that languages have different origins and that it is impossible to explain the progress of human thought by studying them because national languages influence the way their speakers see the world. In answer to that, Webster proposes that all modern languages have a common divine origin and that the universal truth could be accessed by studying etymology. He claims that words have an “absolute” significance, which, due to the development of the different languages, assumed meanings that are “appropriate” to each individual language. This article proposes that nationalism in the American Dictionary of the English Language is not represented by a substantial number of Americanisms, but by giving “appropriate” meaning that evidences how “absolute” significances evolved and came to characterize the United States. The article provides evidence to support that Webster’s lexicographic contribution is constituted by the new organization he gives to the entries and by definitions that show how old terms came to represent new concepts when compared to those in Samuel Johnson’s dictionary.

The Axiomatics of Free Group Rings

In [FGRS1,FGRS2] the relationship between the universal and elementary theory of a group ring $R[G]$ and the corresponding universal and elementary theory of the associated group $G$ and ring $R$ was examined. Here we assume that $R$ is a commutative ring with identity $1 \ne 0$. Of course, these are relative to an appropriate logical language $L_0,L_1,L_2$ for groups, rings and group rings respectively. Axiom systems for these were provided in [FGRS1]. In [FGRS1] it was proved that if $R[G]$ is elementarily equivalent to $S[H]$ with respect to $L_{2}$, then simultaneously the group $G$ is elementarily equivalent to the group $H$ with respect to $L_{0}$, and the ring $R$ is elementarily equivalent to the ring $S$ with respect to $L_{1}$. We then let $F$ be a rank $2$ free group and $\mathbb{Z}$ be the ring of integers. Examining the universal theory of the free group ring ${\mathbb Z}[F]$ the hazy conjecture was made that the universal sentences true in ${\mathbb Z}[F]$ are precisely the universal sentences true in $F$ modified appropriately for group ring theory and the converse that the universal sentences true in $F$ are the universal sentences true in ${\mathbb Z}[F]$ modified appropriately for group theory. In this paper we show this conjecture to be true in terms of axiom systems for ${\mathbb Z}[F]$.

James March: a postmodern perspective on organization without management theory

Purpose In this paper, the authors look back at James March’s main contributions to the evolution of organizations and their decision-making. No other author in management science has been quoted as much. Yet, his view on these issues is often far removed from the dominant academic representations. This paper aims to evaluate the trace left by March for the future. His teachings remain of the utmost importance for both practitioners and academics in charge of modeling the real functioning of the organizations. Design/methodology/approach In this paper, the authors look back at James March’s main contributions to the evolution of organizations and their decision-making. Findings On the basis of an in-depth analysis of his study, the authors discuss the main concepts to which he has dedicated his life as a researcher. Whether it is for innovation and the process of exploration associated with it or for the ambiguity that persists in learning cycles, March always shows us the ambivalence of the concepts. The strength of March’s study is to encourage us to remain cautious in the diagnoses for the development of the companies by not venerating too strongly the notions seen exclusively as virtuous, such as innovation or by not too quickly condemning situations perceived as harmful, such as ambiguity. It is, therefore, subjective and unpredictable, making the idea of a unified theory of management inoperative (Joullié, 2018). March’s way of thinking is deeply postmodern in the sense of Foucault (1961), who saw the world as a representation. Research limitations/implications For this kind of paper based on a James March study’s survey, the main limitation is the variety of research methodology mobilized. Empirical confirmation sometimes is missing or is too short. The study remains essentially speculative as to its influence on future research. Some concepts, such as the concept of effectuation, which is a direct extension of March’s study, deserve to be tested empirically and theoretically in greater depth to assess their robustness. Practical implications All managerial implications are concerned with organizational change. His teachings remain of the utmost importance for both practitioners and academics in charge of modeling the real functioning of the organizations. Social implications Providing a guideline concerning research in the management of organizations. A better understanding of the real functioning of how decisions happen in companies, how they change in the real world. Originality/value The authors show that, contrary to the great paradigms of management sciences (Burrell and Morgan, 1979) developed since Taylor’s founding study, which remains performative in essence, March’s study initiates a viscerally postmodern vision of the organization. The authors believe that his contributions are essential because they are not based on a normative attempt to propose a universal theory but provide a compass that is essential to understanding how the organization study.

Nonclassical mythology on the cognitive problems and capabilities of myth ontology

This article is dedicated to the cognitive and epistemological peculiarities of the myth, which can be better understood relying on the principles and approaches of nonclassical science. The article discloses the key reasons for incomprehension of the myth by science, and explains the ways for its overcoming based on the broader sense of the myth. Within the framework of this paradigm, myth is viewed as a cultural universal, where mythmaking is a quality and function of consciousness. Such myth long ago has transcended the representations and formulas of classical mythology, and requires different attitude, considering the latest research (A. A. Gagaev, A. M. Lobok, V. M. Naydysh, and others). These studies indicate that modern (nonclassical) myth can be grasped only with consideration of latest discoveries in psychology, semiotics, and cognitive research, which prove that people have always been engaged in mythmaking, not just at the dawn of humanity. This means that on the agenda of scientific research of myth is the problem of existence of another nonclassical mythology and the creation of the universal theory of myth. All major elaborations of the leading theories of myth of the XX century are successfully synthesized within the universal theory of myth in accordance with the principle of mutual complementarity. This topic is increasingly relevant, and opens up new opportunities for science, fundamentally changing its perception of myth.

Malaysian SMEs m-commerce adoption: TAM 3, UTAUT 2 and TOE approach

Purpose The purpose of this study is to examine the factors that influence Malaysian Small and Medium Enterprises (SMEs) to adopt mobile commerce (m-commerce) by integrating the constructs of Technology Acceptance Model 3 (TAM 3), Universal Theory of Acceptance and Use of Technology 2 and Technology-Organization-Environment model. Though numerous m-commerce adoption (MCA) studies have been conducted, lesser attention is paid to how hedonic motivation (HM) can influence organizational users such as SMEs. This study bridges the gap by integrating the three models to provide a new lens to guide SMEs. Design/methodology/approach To examine the factors that influence the adoption of m-commerce, the researchers collected data from SMEs in Malaysia using an online survey. The sample size of the participants was determined through the available list provided by SME Corp Malaysia. The researchers also used Krejcie and Morgan’s sample size and G * Power techniques to determine that the sample size was appropriate. The data collected were analyzed using partial least square-structural equation modeling. Findings The findings of this study reveal that technological factors (computer self-efficacy [CSE], result demonstrability [RD] and computer anxiety [CA]) positively and significantly influence MCA. Likewise, the organizational/environmental factors (m-commerce knowledge, pressure from trading partners and pressure from competitors) positively and significantly influence MCA. The moderating influence of HM was also achieved on the relationship between CSE and RD. However, the proposed hedonic moderating relationship between CA and the adoption of m-commerce is not significant. Research limitations/implications This study integrates three models to explain the adoption of m-commerce among SMEs in Malaysia and tested the moderating influence of HM. The results obtained better explain the decision by the SMEs to use m-commerce. Originality/value The study critically considered how m-commerce can be adopted by SMEs in Malaysia, which previous studies have largely ignored. Considering this, the study, therefore, advances a new relationship by integrating Technology-organization-environment model with TAM 3 and the moderating influence of HM to explain MCA among SMEs. This paper is one of the few research studies to test the moderating influence of HM in this regard.

Observation of photoacoustic Smith-Purcell radiation

Relativistic electrons moving over a periodic metal grating can lead to an intriguing emission of light, known as Smith-Purcell radiation (SPR), the precursor of the free-electron laser. During the radiation process, the speed of light plays a critical role in determining the emitted angle and frequency spectrum. Inspired by the photonic SPR, here we experimentally demonstrate a photoacoustic version of the Smith-Purcell effect using laser-induced surface shock waves generation. We observe similar acoustic radiation pattern and their associated frequency spectrum in the far-field, perfectly predicted by a universal theory working for both the photonic and acoustic SPR. Moreover, our numerical studies reveal non-constant frequency components due to the supersonic traveling of the shock waves in the near field, greatly contrasting its photonic counterpart. This scheme extends the SPR into the acoustic domain by levitating the wave’s speed limit, paves the way towards coherent acoustic wave generation and microstructure metrology.

From the concept of Environmental Reason to a Global Ethics project

The contribution of the environmental philosophy to the XX and XXI centuries philosophy renovation and their capacity to be applied to all aspects of social life is the core of this essay. The history of philosophy on the West is focused on the human condition, the environmental philosophy drive its thought to a global view of biodiversity and geodiversity, enlarged by the concept of biosphere. The dominant perspective of the modern philosophy set the morale in the order of the rules and social conventions and leave the ethics on the field of personal experience. Analyzing the concept of Kantian reason, and its ethic’s corollaries, this essay propose develop them to a new concept, “Environmental Reason”. Conceptualized as a new categorical imperative to the men’s action, beyond the principle that prescribe that we must conform individual acts with a universal law, configuring the human conduct within the limits that safeguard the continuity of life, but also the intrinsic values of earth and its biodiversity and geodiversity. A new perspective ethics founded in the principles of the critique of anthropocentrism and the critique of ethnocentrism represent a new ontology, and a new epistemology, that could lead to a new ethics universal theory.