Overcoming “The Third Way” Concept

2006 ◽  
pp. 126-134
Author(s):  
L. Evstigneeva ◽  
R. Evstigneev

“The Third Way” concept is still widespread all over the world. Growing socio-economic uncertainty makes the authors revise the concept. In the course of discussion with other authors they introduce a synergetic vision of the problem. That means in the first place changing a linear approach to the economic research for a non-linear one.

Author(s):  
Claire Frost

Basic Services for All in an Urbanizing World is the third instalment in United Cities and Local Government’s (UCLG) flagship series of global reports on local democracy and decentralisation (GOLD III). In the context of rapid urbanisation, climate change and economic uncertainty the report is an impressive attempt to analyse local government’s role in the provision of basic services, the challenges they are facing, and make recommendations to improve local government’s ability to ensure access for all. Published in 2014, the report is well positioned to feed into the current debate on what will follow the UN Millennium Development Goals, and examines the role of local government in the provision of basic services across the world regions.


2021 ◽  
Vol 88 (5) ◽  
pp. 1113-1124
Author(s):  
Alastair Wilson

This article explores three ways in which physics may involve counterpossible reasoning. The first way arises when evaluating false theories: to say what the world would be like if the theory were true, we need to evaluate counterfactuals with physically impossible antecedents. The second way relates to the role of counterfactuals in characterizing causal structure: to say what causes what in physics, we need to make reference to physically impossible scenarios. The third way is novel: to model metaphysical dependence in physics, we need to consider counterfactual consequences of metaphysical impossibilities. Physics accordingly bears substantial and surprising counterpossible commitments.


2002 ◽  
Vol 20 (1) ◽  
pp. 178-203
Author(s):  
Norman Barry

The collapse of Communism and the retreat from, in theory as well as practice, even moderate forms of collectivism have left even the non-Marxist forms of socialism in disarray. While it is true that forms of collectivism have remarketed themselves under meretricious, insubstantial doctrinal headings such as the “Third Way,” an unstable amalgam of capitalism, communitarianism, and welfarism, there has been little original work on how an economy and society might organize itself so as to have neither the superficially objectionable features of modern capitalism nor the economically untenable and morally odious properties of full-blooded socialism. The former might include vast inequality in resource ownership, the unequal political power such inequality might generate, the increasing alienation produced by the soulless possessive individualism that is allegedly engulfing the world, and a myriad of other complaints that are regularly leveled at capitalism.


Author(s):  
Michael Newman

Following the collapse of the Soviet bloc, countries around the world struggled to implement their versions of social democracy. ‘Beyond the dominant orthodoxies’ looks at recent developments in China (successful, but too business-oriented and inflexible to be the future of socialism), the UK (weakened by the ‘third way’ of the late 1990s and lack of engagement with political parties), and other European countries (threatened by lack of support for social democratic parties and the rise of the far right). None of the new movements in Spain, Greece, Latin America, or the UK was entirely successful, but many succeeded in embedding elements of socialism in their countries’ politics.


2019 ◽  
Vol 56 (2) ◽  
pp. 167-180
Author(s):  
Marketa Jakešova ◽  

This article aims to critically examine three approaches to reflexivity in philosophical texts, specifically the case when the textuality becomes its own topic. The first approach is when there is no reflexivity at all. It is just describing how – according to the author – things are. As an example of this approach I take German media philosophy. This tradition is specific because reflexivity is supposed to be its very topic. However, the media philosophers succeeded in touching the indefinability of mediality itself. Another method is to question one’s own and possibly also the reader’s position. I have chosen Annemarie Mol’s empirical philosophy as the example here. The problem is that despite following the “ontological turn”, the author remains (probably inevitably) also to a large extent trapped in the fact that he/she describes the world, that is, in subject/object dichotomy and therefore, in epistemology. The third way to write aims to make readers feel what the author tells. My example here is the varied work of Walter Benjamin whom I for the purpose of this article consider more as a prophet rather than the precise thinker who he (also) by all means was. While using the second approach myself, I discuss advantages and challenges of the three and find their points of touch.


Author(s):  
Aygül Kılınç

The ideological, economic, and technological phenomena experienced in the history of the world have surprisingly affected the social order. These phenomena have transformed the social order and have been effective in their reshaping. Since the first quarter of the 20th century, this has led to the emergence of three new paradigms of urban development. The first paradigm includes the period from the Second World War to the end of the 1970s, and this paradigm is defined as the state-based urban development period. The period from the 1980s to the mid-1990s was named as the market-centered urban development period. Last, the period that continued since the mid-1990s was named as the governance period, or the third way.


1982 ◽  
Vol 56 (3) ◽  
pp. 273-291 ◽  
Author(s):  
Charles J. Kelly ◽  
Keyword(s):  

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