Prosperity Gospel Latinos and Their American Dream

Author(s):  
Tony Tian-Ren Lin

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants’ firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.

2020 ◽  
Vol 17 (6) ◽  
pp. 861-862
Author(s):  
Eric M. Trinka

In this nuanced ethnography of Latinx migrants in the United States, Tony Tian-Ren Lin presents a thick description of those drawn to Prosperity Gospel Pentecostalism (PGP). The monograph opens with thorough yet concise introductions to the origins of the PGP movement in the US and its contours among Latinx communities. Readers are given a crash course in the primary assumptions and patterns of praxis espoused by PGP adherents, which are oriented around the formulaic pursuit of blessing via a combination of faith and action.


2020 ◽  
pp. 1-29
Author(s):  
Tony Tian-Ren Lin

This chapter introduces the reader to Prosperity Gospel Pentecostalism and Latin American immigrants. It shows how religious devotion and spiritual transformation are actually a form of assimilation that leads some to be Americans. What is meant by assimilation is explained. This chapter lays out the roadmap for this book and shows why Latino Prosperity Gospel Pentecostalism is an important topic of study, not just as a religious phenomenon but as a cultural one as well.


2016 ◽  
Vol 32 (4) ◽  
pp. 407-432 ◽  
Author(s):  
Maria Brietzke ◽  
Krista Perreira

Previous research has linked stress to adverse mental health outcomes among Latino adolescents living in the United States. The mechanism through which this process operates continues to be explored, especially in regions of the country where Latin American immigrants and their children have only recently begun to migrate. Our study aimed to contextualize the processes of stress and coping among Latino adolescents growing up in an emerging Latino destination in the United States—North Carolina. All adolescents in our study were either the first- or second-generation children of immigrants from Latin American countries, including Colombia, El Salvador, Honduras, and Mexico. We used a longitudinal qualitative design, conducting in-depth interviews with 12 parent-adolescent dyads during each adolescent’s first year of high school (2006-2007) and approximately 4 years later (2009-2010). We identified four stress-coping trajectories that varied on the following dimensions: primary sources of stress, buffers countering these stressors, coping approaches, and the effects of these processes on adolescents’ striving for socioeconomic mobility. Our findings underscore the interplay between family, school, and community environments within an emerging Latino destination.


2019 ◽  
Vol 21 (3) ◽  
pp. 114-151
Author(s):  
Tanya Harmer

This article explains how Latin American governments responded to the Cuban revolution and how the “Cuban question” played out in the inter-American system in the first five years of Fidel Castro's regime, from 1959 to 1964, when the Organization of American States imposed sanctions against the island. Drawing on recently declassified sources from Argentina, Chile, Mexico, Uruguay, and the United States, the article complicates U.S.-centric accounts of the inter-American system. It also adds to our understanding of how the Cold War was perceived within the region. The article makes clear that U.S. policymakers were not the only ones who feared Castro's triumph, the prospect of greater Soviet intervention, and the Cuban missile crisis. By seeking to understand why local states opposed Castro's ascendance and what they wanted to do to counter his regime, the account here offers new insight into the Cuban revolution's international impact and allows us to evaluate U.S. influence in the region during key years of the Cold War.


2016 ◽  
Vol 23 (4) ◽  
pp. 269-278 ◽  
Author(s):  
Antonio Ríos ◽  
Ana Isabel López-Navas ◽  
Laura Martínez-Alarcón ◽  
Guillermo Ramis ◽  
Antonio Miguel Hernández ◽  
...  

2017 ◽  
Vol 2017 ◽  
pp. 1-5 ◽  
Author(s):  
Richard Jesse Durrance ◽  
Tofura Ullah ◽  
Zulekha Atif ◽  
William Frumkin ◽  
Kaushik Doshi

Chagas cardiomyopathy (CCM) is traditionally considered a disease restricted to areas of endemicity. However, an estimated 300,000 people living in the United States today have CCM, of which its majority is undiagnosed. We present a case of CCM acquired in an endemic area and detected in its early stage. A 42-year-old El Salvadoran woman presented with recurrent chest pain and syncopal episodes. Significant family history includes a sister in El Salvador who also began suffering similar episodes. Physical exam and ancillary studies were only remarkable for sinus bradycardia. The patient was diagnosed with symptomatic sinus bradycardia and a pacemaker was placed. During her hospital course, Chagas serology was ordered given the epidemiological context from which she came. With no other identifiable cause, CCM was the suspected etiology. This case highlights the underrecognized presence of Chagas in the United States and the economic and public health importance of its consideration in the etiological differential diagnosis of electrocardiographic changes among Latin American immigrants. While the United States is not considered an endemic area for Chagas disease, the influx of Latin American immigrants has created a new challenge to identify at-risk populations, diagnose suspected cases, and provide adequate treatment for this disease.


2021 ◽  
Vol 9 (4) ◽  
pp. 152-172
Author(s):  
Adrian Hale

‘Dame Edna Everage’, a persona originally created by the Australian comedian Barry Humphries in 1955, is a character designed to simultaneously shock and amuse. Dame Edna voices (and satirizes) the discourse of ‘average’, older, politically conservative Anglo-Australians who feel compelled to ‘tell it like it is’ – no matter how offensive their opinions might be. In the Anglosphere, Edna’s humour is well understood and sustained international success has followed Edna for more than 60 years in Britain, Canada, the US and Australia. However, Edna occasionally misfires. In 2003, for instance, Edna’s satire outraged Latinos across the USA, in fulfillment of Poe’s Law (Aikin, 2009). Simply put, Latinos assumed that Edna’s comments satirising negative mainstream attitudes towards them were expressive of Edna’s authentic racism. This paper investigates the Edna joke in the overall context of failed humour and then specifically for the offensiveness it generated amongst the Latino minority in the United States. It then tests whether this reaction was the result of a discursive frame specific to the US context, by conducting an exploratory study amongst a small sample of highly educated Australian bilingual Latin American immigrants and their adult children, to see whether they thought Edna’s joke was funny. These Australian individuals of Latin American heritage responded via an online questionnaire, and an analysis of their responses is presented here. The study’s main finding is that while these individuals generally demonstrated a high comedic literacy across both English and Spanish, including a prior awareness of Edna’s and Australian humour, they overall rejected the intention and humour of Edna’s joke. This paper asserts that, when it comes to humour, some transnational migrant speech community loyalties transcend other notions of identity and language competence.


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