scholarly journals Implications of geoarchaeological investigations for the contextualization of sacred landscapes in the Nile Delta

2021 ◽  
Vol 70 (1) ◽  
pp. 73-82
Author(s):  
Eva Lange-Athinodorou
Keyword(s):  
Water Resource ◽  
Nile Delta ◽  
Archaeological Evidence ◽  
Sacred Landscapes ◽  
The Past ◽  
Ancient Egyptian ◽  
Religious Festivals ◽  
Egyptian Religion ◽  
Female Deities

Abstract. Key elements of sacred landscapes of the Nile Delta were lakes, canals and artificial basins connected to temples, which were built on elevated terrain. In the case of temples of goddesses of an ambivalent, even dangerous, nature, i.e. lioness goddesses and all female deities who could appear as such, the purpose of sacred lakes and canals exceeded their function as a water resource for basic practical and religious needs. Their pleasing coolness was believed to calm the goddess' fiery nature, and during important religious festivals, the barques of the goddesses were rowed on those waters. As archaeological evidence was very rare in the past, the study of those sacred waters was mainly confined to textual sources. Recently applied geoarchaeological methods, however, have changed this situation dramatically: they allow in-depth investigations and reconstructions of these deltaic sacred landscapes. Exploring these newly available data, the paper presented here focuses on the sites of Buto, Sais and Bubastis, by investigating the characteristics of their sacred lakes, canals and marshes with respect to their hydrogeographical and geomorphological context and to their role in ancient Egyptian religion and mythology as well.

Ancient Egyptian mummified shrews (Mammalia: Eulipotyphla: Soricidae) and mice (Rodentia: Muridae) from the Spanish Mission to Dra Abu el-Naga, and their implications for environmental change in the Nile valley during the past two millennia

2020 ◽  
pp. 1-11
Author(s):  
Neal Woodman ◽  
Salima Ikram
Keyword(s):  
Environmental Changes ◽  
Nile Delta ◽  
Nile Valley ◽  
Mammal Species ◽  
The Past ◽  
Ancient Egyptian ◽  
Community Turnover ◽  
Time Period ◽  
Floodplain Habitats ◽  
As Effects

Abstract Excavation of Ptolemaic Period (ca. 309–30 BC) strata within Theban Tombs 11, 12, -399-, and UE194A by the Spanish Mission to Dra Abu el-Naga (also known as the Djehuty Project), on the west bank of the Nile River opposite Luxor, Egypt, yielded remains of at least 175 individual small mammals that include four species of shrews (Eulipotypha: Soricidae) and two species of rodents (Rodentia: Muridae). Two of the shrews (Crocidura fulvastra and Crocidura pasha) no longer occur in Egypt, and one species (Crocidura olivieri) is known in the country only from a disjunct population inhabiting the Nile delta and the Fayum. Although deposited in the tombs by humans as part of religious ceremonies, these animals probably derived originally from local wild populations. The coexistence of this diverse array of shrew species as part of the mammal community near Luxor indicates greater availability of moist floodplain habitats than occur there at present. These were probably made possible by a greater flow of the Nile, as indicated by geomorphological and palynological evidence. The mammal fauna recovered by the Spanish Mission provides a unique snapshot of the native Ptolemaic community during this time period, and it permits us to gauge community turnover in the Nile valley of Upper Egypt during the last 2000 years. It also serves as a relevant example for understanding the extinction and extirpation of mammal species as effects of future environmental changes predicted by current climatic models.

scholarly journals Negating Seth: Destruction as Vitality

Numen ◽  
2021 ◽  
Vol 68 (2-3) ◽  
pp. 157-179
Author(s):  
Janne Arp-Neumann
Keyword(s):  
The Past ◽  
Ancient Egyptian ◽  
Egyptian Religion ◽  
First Millennium ◽  
Malicious Intent

Abstract In the past, different points in time have been set as demarcating the beginning of the end of Ancient Egyptian religion. One of these is the start of the so-called “proscription” of the god Seth, whose names and images are found damaged in many of their occurrences. In previous studies, this observation was explained as the result of intentional destruction performed during the first millennium BCE, and as such as indicative of the decay of Ancient Egyptian religion at this time. However, Seth was from his earliest attestations conceived as a deity ready to perform acts of violence and disruption; under specific circumstances he needed to be banished, but his character was also valued in circumstances requiring violence. This article discusses the problems, fallacies, and arguments of interpreting the intentions behind the destruction of monuments in general and the treatment of Seth in particular. It will be argued that “negating” the image of the “negative” god was not done with malicious intent, but to highlight this god’s role, which was important for the context of the image. It will be proposed that this phenomenon proves that Egyptian religion was still vibrantly alive at that time, not fading away and dying.

Ancient Egyptian Religion: An Interpretation

1949 ◽  
Vol 54 (2) ◽  
pp. 339
Author(s):  
Thomas A. Brady ◽  
H. Frankfort
Keyword(s):  
Ancient Egyptian ◽  
Egyptian Religion

Reply to Skousen and Aiuvalasit: On the Primacy of Archaeological Data

2020 ◽  
Vol 86 (1) ◽  
pp. 203-205
Author(s):  
A.J. White ◽  
Samuel E. Munoz ◽  
Sissel Schroeder ◽  
Lora R. Stevens
Keyword(s):  
Archaeological Evidence ◽  
Archaeological Data ◽  
The Past ◽  
Horseshoe Lake ◽  
Alternative Hypotheses

Skousen and Aiuvalasit critique our article on the post-Mississippian occupation of the Horseshoe Lake watershed (White et al. 2020) along two lines: (1) that our findings are not supported due to a lack of archaeological evidence, and (2) that we do not consider alternative hypotheses in explaining the lake's fecal stanol record. We first respond to the matter of fecal stanol deposition in Horseshoe Lake and then address the larger issue, the primacy of archaeological data in interpreting the past.

Material Culture and Making Visible: On the Portrayal of Philistine Gath in the Book of Samuel

2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Hebrew Bible ◽  
Literary Work ◽  
Early Iron Age ◽  
Archaeological Evidence ◽  
The Past ◽  
Book Of Samuel

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.

scholarly journals A Religious and Economic Stopover in the Middle of Khorasan-e Razavi

2021 ◽  
Vol 2 (1-2) ◽  
pp. 184-199
Author(s):  
Rocco Rante ◽  
Meysam Labbaf-Khaniki
Keyword(s):  
Economic Aspects ◽  
Archaeological Evidence ◽  
The Past ◽  
Early Islamic ◽  
Geographical Point

Abstract Robat-e Sefid/Bazeh Hur is the name of two modern villages giving the name to a valley located in a strategic geographical point traversed by a main north-south caravan road. Archaeological evidence brought to light the meaning of this valley, in which religious and economic aspects show and testify to development of this region during the Sasanian and early Islamic epochs. They highlight its role as a stopover for caravans in the past as today.

Sign in / Sign up

Export Citation Format

Share Document