scholarly journals Yilmaz Güney’s The Fields of Yuréghir and Arkadaş: From Despair to Hope

2021 ◽  
Vol 9 (2) ◽  
pp. 164-192
Author(s):  
Stephen Carruthers

This article discusses two relatively unknown works of Yilmaz Güney in the English-speaking world: Boynu Bükük Öldüler (They Bowed their Heads in Shame),1 a semi-autobiographical novel, which in 1972 won the Orhan Kémel prize, and Arkadaş (The Friend), a film released in Turkey by Güney Film in 1974. More than ten years separate these two works. The Fields of Yuréghir was written during Güney’s imprisonment from 1960 to 1963, a period marked by the military coup of 27 May 1960, which lasted until 1961 and a series of coalition governments from 1961 to 1965 under the premiership of İsmet İnönü (1884-1973) of the Republican Party. Arkadaş was filmed in 1974 against the backdrop of the Turkish invasion of Northern Cyprus in August 1974, a time of great patriotic fervour under the charismatic and left-leaning premiership of Bülent Ecevit (1925-2006).  Güney had by then experienced considerable success as a filmmaker and actor. Arkadaş is a product of this favourable constellation of circumstances, both political and personal, that marked this brief period that was abruptly ended by his imprisonment in September 1974.  The article is divided into the following sections: a short biography of Yilmaz Güney; a summary of The Fields of Yuréghir and Arkadaş; a thematic analysis of the two works under the headings of political engagement, sexual mores, religion, and national identity; and a conclusion.  

2020 ◽  
Vol 9 (3) ◽  
pp. 234-238
Author(s):  
Malika S. Tovsultanova ◽  
Rustam A. Tovsultanov ◽  
Lilia N. Galimova

In the 1970s, Turkey was in a state of political turbulence. Weak coalition governments changed frequently and could not bring order to the country. The city streets turned into an arena of battles for various armed radical groups of nationalist, communist, Islamist and separatist persuasions. For 9 years from 1971 to 1980, 10 governments changed in Turkey. The political crisis was accompanied by an economic downturn, expressed in hyperinflation and an increase in external debt. Chaos and anarchy caused discontent among Turkish financial circles and generals with the situation in the country and led to the idea of a military coup, already the third in the republican history of Turkey. The US State Department was extremely concerned about the situation in Turkey, hoping to find a reliable cover against further exports of communism and Islamism to the Middle East, approving the possibility of a coup. The coup was led by the chief of the General Staff K. Evren. Political events of the second half of the 1970s allow us to conclude that, despite the interest of the financial and military circles of the United States in it, the military coup on September 12, 1980 had mainly domestic political reasons.


2011 ◽  
Vol 40 (2) ◽  
pp. 43-61
Author(s):  
Dan Freeman-Maloy

The participation of thousands of overseas volunteers (the Mahal) in Zionist military operations conducted throughout the 1948 war has received insufficient critical attention. Mainly English-speaking World War II veterans recruited by the Zionist movement in the West for their expertise in such needed specializations as artillery, armored warfare, and aerial combat, the Mahal's importance to the military effort far exceeded their numbers. Situating their involvement within the broader historical context of Western support for the Zionist project, this article examines their role within the Haganah and Israel Defense Forces (particularly in aerial and armored units) in operations involving the violent depopulation of Palestinian communities.


Author(s):  
Craig Smith

Adam Ferguson was a Professor of Moral Philosophy at the University of Edinburgh and a leading member of the Scottish Enlightenment. A friend of David Hume and Adam Smith, Ferguson was among the leading exponents of the Scottish Enlightenment’s attempts to develop a science of man and was among the first in the English speaking world to make use of the terms civilization, civil society, and political science. This book challenges many of the prevailing assumptions about Ferguson’s thinking. It explores how Ferguson sought to create a methodology for moral science that combined empirically based social theory with normative moralising with a view to supporting the virtuous education of the British elite. The Ferguson that emerges is far from the stereotyped image of a nostalgic republican sceptical about modernity, and instead is one much closer to the mainstream Scottish Enlightenment’s defence of eighteenth century British commercial society.


2016 ◽  
Vol 45 (2) ◽  
pp. 41-54
Author(s):  
Terry Regier

Cultural norms and trends are often reflected in patterns of language use. This article explores cultural perceptions of Palestine and Palestinians in the English-speaking world, through two analyses of large linguistic datasets. The first analysis seeks to uncover current conceptions of participants in the Israel-Palestine conflict, by identifying words that are distinctively associated with those participants in modern English usage. The second analysis asks what historical-cultural changes led to these current conceptions. A general theme that emerges from these analyses is that a cultural shift appears to have occurred recently in the English-speaking world, marked by greater awareness of Palestinian perspectives on the conflict. Possible causes for such a cultural shift are also explored.


2020 ◽  
Vol 2 (4) ◽  
pp. 55-60
Author(s):  
Barbara E. Mundy

This collection of essays reconsiders a seminal 1961 article by George Kubler, the most important art historian of Latin America of the English-speaking world at the time of its writing. Often greeted with indifference or hostility, Kubler’s central claim of extinction is still a highly contested one. The essays in this section deal with Kubler’s reception in Mexico, the political stakes of his claim in relation to indigeneity, as well as the utility of Kubler’s categories and objects of “extinction” beyond their original framing paradigm.


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