George Whitefield Chadwick

2021 ◽  
Vol 55 (3) ◽  
pp. 274-277
Author(s):  
Marianne Betz
Keyword(s):  
George Whitefield

Bislang unbekannte und jüngst aufgetauchte Materialien (Autographen, Skizzen, biografische Schriften) werfen ein neues Licht auf Leben und Werk des amerikanischen Komponisten George Whitefield Chadwick. Exemplarisch wird dies für die zu Lebzeiten des Komponisten nie aufgeführte Oper "The Padrone" erläutert.

Principal Booksellers and Publishing Outlets

2018 ◽  
Author(s):  
Isabel Rivers
Keyword(s):  
Church Of England ◽  
John Wesley ◽  
Publishing History ◽  
William Cowper ◽  
Religious Books ◽  
History Of ◽  
George Whitefield ◽  
The Church

This chapter covers the publishing history of some of the main authors discussed in the book, the Congregationalists Isaac Watts, Philip Doddridge, and Elizabeth Rowe, the Methodists John Wesley and George Whitefield, and the Church of England evangelicals James Hervey, John Newton, and William Cowper; the publications of the major London dissenting booksellers, Edward and Charles Dilly, and Joseph Johnson; the printers and sellers for the smaller denominations, the Quakers and the Moravians; and some important provincial printers and sellers of religious books, Joshua Eddowes, Samuel Hazard, Thomas and Mary Luckman, Robert Spence, William Phorson, and John Fawcett.

George Whitefield

1877 ◽  
Vol s5-VII (176) ◽  
pp. 368-368
Author(s):  
J. J. P.
Keyword(s):  
George Whitefield

scholarly journals AI and data-driven Christian Theology

2020 ◽  
Author(s):  
Ben Geoffrey
Keyword(s):  
Christian Theology ◽  
John Calvin ◽  
Data Driven ◽  
John Wesley ◽  
Text Corpus ◽  
John Chrysostom ◽  
Open Development ◽  
George Whitefield ◽  
Further Development

An NLP based AI tool was developed for topic mining Christian writings of major figures from different Christian eras and movements. The text corpus chosen for text mining includes : the volumes of Augustine and John Chrysostom from the patristic period, the writings of Thomas Aquinas from the Scholastic period, the writings of John Calvin the reformer and the text corpus of sermons by George Whitefield and John Wesley that mark the beginning of the modern Christian evangelical movement and evangelicalism. The topics text mined and topics summarized include : Gospel, Salvation, Jesus Christ, Sin, Temptation, Tribulation, Pride, Lust, Envy, Joy, Hope, Charity, Marriage, Church, Heaven, Hell. They are downloadable from the link - https://drive.google.com/drive/folders/1tG2Y36MF1ApvYnhPM_njtNvKYiv7_8RL?usp=sharing and this is expected to help Christian content developers. The link to the code of the NLP tool hosted in the GitHub repository is provided to aid further development - https://github.com/bengeof/AI-driven-Theology-Open-Development. These tools must not be viewed as threatening the role of the human in humanities research broadly and specifically in Christian theology but as empowering the human with additional powers of AI for research in the humanities in the age of Big Data.

person’s use of the Bible as the most important religious authority was implicitly to devalue the elaborate edifices protecting scriptural interpretation that prevailed in all the historic European churches, Protestant as well as Catholic. The institutions compromised by such logic included established churches defined as authoritative communicators of divine grace through word and sacrament, institutions of higher learning monopolized by the establishment in order to protect intellectual activity from religious as well as rational error, and the monarchy as the primary fount of godly social stabil-ity. British Protestant Dissent moved somewhat more cautiously in this direction. But even after the rise of Methodism and the reinvigoration of the older Dissenting traditions, the strength of evangelicalism among British establishmentarians never permitted the kind of thoroughly voluntaristic ecclesiology that prevailed in the United States. On questions of establishment, post-Revolutionary American evangeli-calism marked a distinct development from the colonial period when the most important evangelical leaders had spoken with opposing voices. Some, like Charles Wesley, whose hymns were being used in America from the 1740s, remained fervent defenders of the status quo. Some, like George Whitefield, gave up establishment in practice but without ever addressing the social implications of such a move and without being troubled by occa-sional relapses into establishmentarian behaviour. Some, like the Baptists in America from the 1750s, renounced establishment with a vengeance and became ardent proponents of disestablishment across the board. Some, like the American Presbyterian Gilbert Tennent, eagerly threw establishment away in the enthusiasm of revival, only later to attempt a partial recovery after enthusiasm cooled. Some, like John Wesley, gave up establishment instincts reluctantly, even while promoting religious practices that others regarded as intensely hostile to establishment. Some, like Francis Asbury, the leader of American Methodists, gave it up without apparent trauma. Many, like Jonathan Edwards and the leading evangelical laymen of the Revolutionary era – John Witherspoon, Patrick Henry and John Jay – never gave up the principle of establishment, even though they came to feel more spiritual kinship with evangelicals who attacked established churches (including their own) than they did with many of their fellow establishmen-tarian Protestant colleagues who did not embrace evangelicalism. By the late 1780s, except in New England, this mixed attitude towards formal church and state ties had been transformed into a nearly unanimous embrace of disestablishment. Even in Connecticut and Massachusetts, where evangelical support of the Congregational establishments could still be found, the tide was running strongly away from mere toleration towards full religious liberty. Methodism was an especially interesting variety of evangelicalism since its connectional system retained characteristics of an establishment (especially the human authority of Wesley, or the bishops who succeeded Wesley). But

2003 ◽  
pp. 160-161
Keyword(s):  
New England ◽  
Church And State ◽  
The United States ◽  
Partial Recovery ◽  
Revolutionary Era ◽  
Scriptural Interpretation ◽  
The Bible ◽  
Institutions Of Higher Learning ◽  
The Status ◽  
George Whitefield

Church Life

2021 ◽  
pp. 128-146
Author(s):  
D. G. Hart
Keyword(s):  
Religious Life ◽  
Public Controversy ◽  
Church Life ◽  
George Whitefield ◽  
Keen Observer

Chapter 7 examines how Franklin was a keen observer of religion in Philadelphia and even took sides in the disputes that were likely to develop amid the Protestant diversity of Pennsylvania. In particular, he followed closely and was vocal about the heresy trial of Samuel Hemphill, that revealed doctrinal differences among Presbyterians. This was surprising if only because of his own counsel to himself to avoid public controversy. Franklin also befriended the evangelist and Anglican priest, George Whitefield, the figure who inspired a trans-Atlantic awakening. Franklin’s involvement in colonial religious life was one more indication of the hold that Protestantism had on him.

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