Skinship: Dialectical Passing Plots in Hannah Crafts' The Bondwoman's Narrative

2014 ◽  
Vol 46 (2) ◽  
pp. 116 ◽  
Author(s):  
Cutter
Keyword(s):  
2018 ◽  
Vol 3 (2) ◽  
pp. 95
Author(s):  
Jeane Virgínia Costa do Nascimento ◽  
Elio Ferreira de Souza
Keyword(s):  
Du Bois ◽  

<em>Um defeito de cor</em> (2006) e <em>The bondwoman’s narrative</em> (2002) são o <em>corpus</em> desse estudo. Ambas foram ambientadas no contexto da escravidão, o primeiro no Brasil e, o último, nos Estados Unidos. Apresentam como protagonistas Kehinde/Luísa e Hannah experienciando entre-lugares, mencionando a ancestralidade nas vivências de suas tradições. O hibridismo manifesta-se pelos contatos entre senhores e escravizados, em que uma das consequências foi a ressignificação da religiosidade das identidades escravizadas. Para isso, definiu-se como objetivo desenvolver reflexões sobre o modo como as protagonistas ressignificaram suas identidades religiosas, diante dos vários contatos culturais ocorridos durante o período da escravidão. Kabengele Munanga (2015), Reginaldo Prandi (2001, 2015), W. E. B. Du Bois (1999) e Stefania Capone (2011) foram os referenciais teóricos desse estudo que foi feito por meio de levantamento bibliográfico. Espera-se que este estudo contribua para a compreensão das ressignificações das identidades religiosas do sujeito escravizado.


2020 ◽  
Author(s):  
Kelly Franklin

This thesis examines three novels all communicating ideas about race, gender, and slavery under the conventions of Gothic literature. Nathaniel Hawthorne's The House of the Seven Gables (1851) show how patriarchy oppressed and haunted women while keeping slavery at the margins. Beloved (1987), by Toni Morrison, fictionalizes the account of a female slave who murdered her child to assert her power and reject slavery. However, Morrison rewrites and defies aspects of the Gothic mode by bringing the ghost of the murdered child back to life, and later showing steps the community can take to heal from their collective trauma. The third novel, The Bondwoman's Narrative, is assumed to have been written by Hannah Crafts around the mid-late 1850s, but not published until the 21st century. Similar to Morrison, Crafts vocalizes the terrors felt as a result of systemic oppression through her Gothic storytelling techniques but focuses on ways slavery impacted both blacks and whites. Studying these three novels together shows how these two African American female authors subverted traditional approaches to the Gothic in a way Hawthorne did not. These specific female novelists recognize how the Gothic mode can be used to provide accurate accounts of history alongside race gender, and slavery; however, they were conscious and deliberate in their choices to re-appropriate and rearrange certain aspects of the Gothic mode in a more subversive way.


Author(s):  
Tess Chakkalakal

This concluding chapter turns to a new, yet old, slave fiction: Hannah Crafts' The Bondwoman's Narrative(2002). According to its editor, the novel was written by a female fugitive slave in the 1850s, though it was never published during the author's lifetime. The book's gripping, visceral depictions of slave life and an escape to the North are familiar to readers of the slave narratives. From here, the chapter returns to the tension between history and fiction that was raised in the introduction. By doing so, the chapter considers Crafts' novel not as historical fact but as a slave fiction, a form that presents experience through the eyes of a slave. This perspective, fictional though it may be, offers readers today insights into the past that was not, for various reasons, contained by historical accounts of slavery.


Legacy ◽  
2005 ◽  
Vol 22 (2) ◽  
pp. 209-210 ◽  
Author(s):  
Shirley W. (Shirley Wilson) Logan

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