Lord Let Me Be an Instrument

2020 ◽  
pp. 17-41
Author(s):  
Claudrena N. Harold

This chapter examines the artistic legacy of Reverend James Cleveland, an internationally renowned musician whose sonic innovations and institution building efforts contributed to gospel music's dramatic growth in the post–civil rights era. Significant attention is given to his role as founding president of the Gospel Music Workshop of America. Created in 1967, the GMWA provided an institutional space for gospel musicians seeking to advance both their careers and black sacred music. By exploring Cleveland’s work for the GMWA, particularly his proposed gospel college in Soul City, North Carolina, along with his groundbreaking records on Savoy, this chapter underscores how black Christians' struggle for self-determination extended into the music world.

2021 ◽  
Vol 10 (1) ◽  
Author(s):  
Afifah Indriani ◽  
Delvi Wahyuni

This thesis is an analysis of a novel written by Nic Stone entitled Dear Martin (2017). It explores the issue of institutional racism in the post-civil rights era. The concept of systemic racism by Joe R.Feagin is employed to analyze this novel. This analysis focuses on four issues of systemic racism as seen through several African-American characters. This analysis also depends on the narrator to determine which parts of the novel are used as the data. The result of the study shows that African-American characters experience four forms of institutional racism which are The White Racial Frame and Its Embedded Racist Ideology, Alienated Social Relations, Racial Hierarchy with Divergent Group Interest, and Related Racial Domination: Discrimination in Many Aspects. In conclusion, in this post-civil rights movement era, African-Americans still face institutional racism.


Author(s):  
Courtney R. Baker

This chapter discusses the visual culture of 1970s Black America, focusing especially on popular culture artifacts such as film, television, and comics, to make sense of the idea of movement in the postsegregationist United States. It attends to the representation of black people in various locations—from the inner city to the suburbs to a historical memory of the plantation slavery, the middle passage, and an African motherland—in visual forms, including Afrocentrist iconography, photography, and fine art. By attending to popular images, an important if not fuller picture of Black visual politics during the post-civil rights era becomes apparent.


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