The Only Thing Right Left in a Wrong World

2020 ◽  
pp. 121-144
Author(s):  
Claudrena N. Harold

This chapter explores the music of the Winans, the Clark Sisters, and Commissioned. These Detroit-born artists pushed the sonic, theological, and political boundaries of urban contemporary gospel more aggressively than any of their peers. Embracing the rhythms of the secular and sacred worlds of black music, they forged a captivating sound with strong emphasis on craft mastery and innovative production techniques. Their bold approach was not limited to the sonic realm. On their recordings, strong critiques of racism and economic inequality intermingled with Moral Majority–influenced narratives attributing society’s decline to the breakdown of the nuclear, heterosexual family. Their music reflected the energy of a generation in the throes of social change along with the coexistence of liberal and conservative viewpoints within the black church.

1992 ◽  
Vol 20 (2) ◽  
pp. 24-35 ◽  
Author(s):  
Michael Paul Sacks

While some groups are discovering new opportunities in the shifting political and economic structures of the former Soviet Union, others are finding that their paths towards upward social mobility have become less clear or blocked. There are also growing regional differences in benefits and losses. Although privileges in the old system often translate into advantages in the new, a contracting economy and the redrawing of political boundaries are altering the social order.


2018 ◽  
Vol 30 (3) ◽  
pp. 45-56
Author(s):  
B. Lee Cooper

The development of contemporary American music is clearly reflected in the integration of black composers, performers, and their songs into mainstream popular record charts. Between 1953 and 1978 a fascinating role reversal occurred. During that quarter century black artists shifted from creators to revivalists. The same role reversal did not apply to white artists, who tended to evolve along a more consistent audience-acceptance continuum. How can this 25-year cycle of social change best be illustrated? What particular elements of black music dramatically entered the pop spectrum during the fifties, and later gained dominance by the end of the sixties? Why did black artists become more and more conservative during the late seventies? A careful examination of audio repetition – cover recordings and song revivals – offers a great deal of revealing information about changes in social, economic and artistic life in America after 1953.


2021 ◽  
Vol 15 (4) ◽  
pp. 363-382
Author(s):  
Deborah Smith Pollard

AbstractGospel songs traditionally feature lyrics that glorify God. However, there is music by contemporary gospel artists that addresses pre-marital sex, homosexuality, and pornography. The fact that these topics are being lyrically confronted by some of the genre's most recognized performers invites exploration into the content, purpose, and impact of the songs.This article places these lyrics into categories: those that are testimonial narratives about the spiritual deliverance the singer has received after transgressing sexual mores of the Black Church and those that encourage the avoidance of specific sexual practices. These songs contribute to gospel music on several levels, providing a platform through which the artists can testify of their sexual journeys while giving listeners a format through which they can find direction regarding sexual steps, missteps, and spiritual realignment.The article delineates the changes within US culture that led to less silence about sex and support for the LGBTQIA+ community from some within the Black Church. The major analysis involves the lyrics, the differences in what men and women tend to address, and the fact that despite breaking new ground, in virtually every instance, they reflect traditional Biblical interpretations.


1982 ◽  
Vol 37 (5) ◽  
pp. 592-593
Author(s):  
Leroy H. Pelton

Sign in / Sign up

Export Citation Format

Share Document