Protestant Modernity: Weber, Secularisation and Protestantism, by Anthony J. Carroll, S.J. (Chicago: University of Scranton Press, 2007); A Secular Age, by Charles Taylor (Cambridge, Mass.: The Belknap Press of Harvard University Press, 2007); Shall the Religious Inherit the Earth? Politics and Demography in the Twenty-First Century, by Eric Kaufmann (London: Profile Press, 2010)

2010 ◽  
Vol 36 (1) ◽  
pp. 168-173
Author(s):  
Brian Sudlow ◽  
Keyword(s):  
Charles Taylor ◽  
Harvard University ◽  
First Century ◽  
The Earth ◽  
Secular Age ◽  
Twenty First Century

Religion and Secularity

2019 ◽  
pp. 320-330
Author(s):  
Ralf K. Wüstenberg
Keyword(s):  
Charles Taylor ◽  
First Century ◽  
Recent Analysis ◽  
The World ◽  
Secular Age ◽  
Twenty First Century ◽  
Biblical Concepts

What did Bonhoeffer mean by the term ‘religion’ when writing about a ‘nonreligious form of interpretation’ of biblical concepts? How should we understand this term and its interpretation today? Has the world of the twenty-first century really become ‘religionless’? More broadly, how does Bonhoeffer’s interpretation relate to more recent accounts of secularity and our secular age? This chapter argues that Bonhoeffer’s theological analysis in his own time, in which he deployed this concept of ‘religionlessness’, resonates with a more recent analysis of secularity offered by Charles Taylor. Specifically, this chapter claims that Bonhoeffer and Taylor identify some similar causes of secularization, and also share a critique of ‘religious individualism’. Drawing Bonhoeffer into dialogue with Taylor, then, can help to clarify his understanding of secularity.

Slavery and the Trumpocene: It's Not the End of the World

2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook
Keyword(s):  
Living System ◽  
Racial Violence ◽  
First Century ◽  
The West ◽  
The Earth ◽  
The World ◽  
End Of The World ◽  
Twenty First Century ◽  
Geological Period

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.

scholarly journals Revolutionary in Counter-Revolutionary Times: Elaborating Fanonian National Consciousness into the Twenty-First Century

2011 ◽  
Vol 19 (1) ◽  
pp. 37-47 ◽  
Author(s):  
Jane Anna Gordon
Keyword(s):  
First Century ◽  
National Consciousness ◽  
Bottom Up ◽  
Global Context ◽  
The Earth ◽  
Twenty First Century

One of the unique challenges of reading Les damnés de la terre (The Wretched of the Earth) today is that while it is an irredeemably revolutionary text, we live in a counter-revolutionary moment or in a global context that has tried very hard to discredit even the possibility of revolution. Fanon’s text does not only narrate the effective undertaking of an anti-colonial struggle—of what is required for people to identify the actual causes of their alienation and unfreedom and together to will their elimination—it also outlines the various, often dialectical challenges of restructuring a society from the bottom up. Guiding and evident in the latter is the flourishing of what Fanon suggestively called national consciousness. Elaborating its meaning and ongoing usefulness is the focus of this essay.

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