British patristic scholarship in the twentieth century

2004 ◽  
Author(s):  
Maurice Wiles
Keyword(s):  
Twentieth Century ◽  
Church Of England ◽  
Dominant Role ◽  
International Community ◽  
The Reformation ◽  
The Church

This chapter discusses British patristic scholarship during the twentieth century. After the Reformation, patristic study was considered an important aspect of British theological scholarship. During this period the Church of England played a dominant role in the life of the universities, while the patristics played an important role in that church's definition. The chapter is restricted mostly to British patristic scholarship and references the work of other scholars. It concludes that British patristic study today has to be seen as one contributory stream, situated within a single international community of patristic scholars.

Two Autobiographical Narratives of Conversion: Robert Hugh Benson and Ronald Knox

1998 ◽  
Vol 24 (2) ◽  
pp. 237-253
Author(s):  
George Marshall
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Autobiographical Narratives ◽  
The Reformation ◽  
The Future ◽  
The Church

Ever since the Reformation, and increasingly since the example set by Newman, the Church of England has had to contend with the lure of Rome; in every generation there have been clergymen who converted to the Roman Catholic Church, a group either statistically insignificant or a momentous sign of the future, depending on one’s viewpoint. From the nineteenth century Newman and Manning stand out. From the first two decades of the twentieth century among the figures best remembered are Robert Hugh Benson (1871–1914) and Ronald Arbuthnot Knox (1888–1957). They are remembered, not because they were more saintly or more scholarly than others, but because they were both writers and therefore are responsible for their own memorials. What is more, they both followed Newman in publishing an account of the circumstances of their conversion. This is a genre which continues to hold interest. The two works demonstrate, among other things, the continuing influence of Newman’s writings about the identity of the Church.

Introduction: Parliament and the Church of England from the Reformation to the Twentieth Century

2008 ◽  
Vol 19 (1) ◽  
pp. 1-13
Author(s):  
J.P. PARRY ◽  
STEPHEN TAYLOR
Keyword(s):  
Twentieth Century ◽  
Church Of England ◽  
The Reformation ◽  
The Church

A Comment: Concerning the Name Puritan

1980 ◽  
Vol 31 (4) ◽  
pp. 483-488 ◽  
Author(s):  
Patrick Collinson
Keyword(s):  
Twentieth Century ◽  
Church Of England ◽  
Time Span ◽  
General Interest ◽  
Adequate Account ◽  
James I ◽  
The Reformation ◽  
History Of ◽  
National Life ◽  
The Church

With Professor Christianson, one can only deplore the paucity of books dealing with the history of the Church of England between the Elizabethan Settlement and the Civil War. With the exception of histories covering a somewhat longer time span, there has been no attempt at synthesis since Bishop W. H. Frere's The English Church in the Reigns of Elizabeth and James I (1904), which was part of a series answering to a semi-popular and general interest in the Church of England ‘as a factor in the development of national life and character’. It is remarkable and even scandalous that the greatly altered perspectives of twentieth-century historians are not reflected in a more recent and adequate account of the post-Reformation and pre-revolutionary Church. The Jacobean epoch is a particularly neglected subject, to which even Frere devoted no more than 100 of his 400 pages, giving it no particular shape or significance. Jacobean bishops of the calibre of Toby Matthew, James Montague and Thomas Morton were not even mentioned. Today that singular and exemplary figure, Arthur Lake, Laud's predecessor as bishop of Bath and Wells, is totally forgotten. The reason for our myopia is not very flattering to modern historiography. Unlike the Reformation of the Church of England, or the Elizabethan Church, the Jacobean Church was not a subject for Gilbert Burnet or for John Strype, and consequently (or so it seems) it is not a subject for us.

The Convocations of Canterbury and York

2019 ◽  
Vol 21 (1) ◽  
pp. 19-47
Author(s):  
Sion Hughes Carew
Keyword(s):  
Complex System ◽  
Twentieth Century ◽  
Church Of England ◽  
Legislative Body ◽  
The Reformation ◽  
The Church ◽  
Church Government

The Convocations of Canterbury and York are of ancient origin and bring together clergy in a deliberative and legislative body. The convocations have been reformed at various points in their existence, notably in the Reformation and during twentieth-century reforms of Church government. While they have waxed and waned in terms of importance and influence, the two convocations remain important components of the complex system of government of the Church of England.

The Clerical Declaration of Assent

2016 ◽  
Vol 18 (2) ◽  
pp. 165-187
Author(s):  
Rupert Bursell
Keyword(s):  
Church Of England ◽  
Case Law ◽  
The Reformation ◽  
The Church

Following the Reformation, uniformity was a key principle undergirding worship in the Church of England. The Crown claimed the prerogative to order the use of, and to alter, Church services in spite of the provisions of any Act of Uniformity, the Canons or any Declaration of Assent. This caused confusion among the clergy and others as to who had ‘lawful authority’ to permit such usages or changes. This confusion was exacerbated by episcopal claims to a jus liturgicum. Statute and case law, as well as the wording of the Declaration, also ensured rigidity in doctrinal adhesion. Since the Church of England (Worship and Doctrine) Measure 1974 and recent amendments to the Canons and the Declaration of Assent, this rigidity has been relaxed and clarity provided as to who may authorise services or permit departure from otherwise authorised forms of service.

A Leicestershire Recusant Family: The Nevills of Nevill Holt – I

1984 ◽  
Vol 17 (2) ◽  
pp. 173-180 ◽  
Author(s):  
Bernard Elliott
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Church Of England ◽  
Late Nineteenth Century ◽  
James I ◽  
The Reformation ◽  
Late Nineteenth ◽  
Charles Ii ◽  
Eighteenth And Nineteenth Centuries ◽  
The Church

At the Reformation, three possibilities faced English Catholics. They could continue to be Catholics and so suffer the penalties of the penal laws; they could conform to the Church of England; or they could adopt a middle course and become Church Papists. The Nevills of Nevill Holt, near Market Harborough in Leicestershire, went through all three phases. In the reign of Edward VI, Thomas Nevill I became a Protestant. His grandson, Thomas Nevill II, became a Church Papist under James I; and Thomas II’s son, Henry Nevill I, continued to be one at the time of the Civil War. But Henry l’s son William was definitely a Catholic and went into exile with King James II, while William’s son, Henry Nevill II, was an open Catholic under Charles II. Henry Nevill II’s descendants continued to be Catholics throughout the eighteenth and nineteenth centuries until they left Nevill Holt in the late nineteenth century.

scholarly journals The Church of England before the Reformation. Dyson HagueThe Anglican Reformation. William Clark

1898 ◽  
Vol 2 (2) ◽  
pp. 430-432
Author(s):  
Eri B. Hulbert
Keyword(s):  
Church Of England ◽  
William Clark ◽  
The Reformation ◽  
The Church

The Parliamentary Papers of Nicholas Ferrar, 1624

1996 ◽  
Vol 7 ◽  
pp. 3-104
Author(s):  
David R. Ransome
Keyword(s):  
Twentieth Century ◽  
Church Of England ◽  
Health Spending ◽  
Historical Importance ◽  
The Church

Nicholas Ferrar's fame in the twentieth century rests largely upon religious foundations – as a saint of the Church of England and as one of the moving spirits at Little Gidding – but in fact his historical importance is more than merely religious, and indeed religion did not dominate his life before 1625. Born in London in February 1593, the youngest but one of a family of six, Nicholas was named for his father, a highly successful Merchant Adventurer who was also a Master of the Skinners Company. Small, fair-haired, precocious and frail, Nicholas was always his mother's favourite, and it was she who largely influenced his development. At the age of seventeen he was a Fellow of Clare College, Cambridge, but soon after his twentieth birthday he left Cambridge for the sake of his health, spending the years 1613–17 on the continent, chiefly at Padua, where he studied medicine. On his return to England he did not resume his fellowship at Clare, but remained in London with his parents, attending to his now elderly father's business affairs which included membership of the East India and Virginia Companies – and acting as his executor upon his death in 1620.

SACRED POLYPHONY ‘NOT UNDERSTANDID’: MEDIEVAL EXEGESIS, RITUAL TRADITION AND HENRY VIII'S REFORMATION

2010 ◽  
Vol 29 ◽  
pp. 33-77 ◽  
Author(s):  
Dana T. Marsh
Keyword(s):  
Middle Ages ◽  
Church Of England ◽  
Sacred Music ◽  
Traditional Church ◽  
The Reformation ◽  
High Middle Ages ◽  
To Come ◽  
New Perspective ◽  
The One ◽  
The Church

This study focuses on the ritual ‘conservatism’ of Henry VIII's Reformation through a new look at biblical exegeses of the period dealing with sacred music. Accordingly, it reconsiders the one extant passage of rhetoric to come from the Henrician regime in support of traditional church polyphony, as found in A Book of Ceremonies to be Used in the Church of England, c.1540. Examining the document's genesis, editorial history and ultimate suppression by Archbishop Thomas Cranmer, it is shown that Bishop Richard Sampson, Dean of the Chapel Royal (1522–40), was responsible for the original drafting of the musical paragraph. Beginning with Sampson's printed commentaries on the Psalms and on the Epistles of St Paul, the literary precedents and historical continuities upon which Sampson's topos in Ceremonies was founded are traced in detail. Identified through recurring patterns of scriptural and patristic citation, and understood via transhistorical shifts in the meaning of certain key words (e.g. iubilare), this new perspective clarifies important origins of the English church's musical ‘traditionalism’ on the eve of the Reformation. Moreover, it reveals a precise species of exegetical method – anagogy – as the literary vehicle through which influential clergy were able to justify expansions and elaborations of musical practice in the Western Church from the high Middle Ages to the Reformation.

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