scholarly journals The Oath as an Element of Juridical Culture in Early-Seventeenth-Century Courts of Samogitia

Lituanistica ◽  
2021 ◽  
Vol 67 (3) ◽  
Author(s):  
Darius Vilimas

The work is focused on the use of the oath in Samogitian land and castle court books at the beginning of seventeenth century. The oath was administered quite often and it was the fastest way to resolve one instance of litigation or another. According to the submitted examples of seventeenth-century court books, oaths were incriminating or exculpatory. Incriminating oaths (those of the plaintiff party) were more frequent. Administering an oath did not necessarily mean it would be fulfilled as they often ended in a reconciliation or postponement. Reconciliation under oath did not always mean that the defendant would be exempt from financial sanctions, which courts often imposed even after a formal conciliation. Partial oaths were also practiced: the oath would be divided into several segments and a person would swear to one segment of a charge and not to another. The postponement or withholding of oaths resulted not only from formal reasons but also from the desire not to err in hasty administration of justice.

Lituanistica ◽  
2021 ◽  
Vol 67 (1) ◽  
Author(s):  
Darius Vilimas

The article examines several types of legal dispute resolutions in Samogitian castle and land courts in the first decade of the seventeenth century. These are non-appear­ance decisions and reconciliations between litigants. Dozens of examples from castle and land courts are provided. The ways of arriving at the court decisions discussed were measures aimed at accelerating the administration of justice, which was not quick enough due to endless disputes, appeals, or postponement of cases in the courts of Samogitia. Reconciliation was often achieved on the eve of oaths in court. At the same time, efforts were made to reduce the enormous workload of the courts in the region.


1973 ◽  
Vol 78 (3) ◽  
pp. 721
Author(s):  
Fritz Lehmann ◽  
B. S. Jain ◽  
A. L. Srivastava ◽  
Noman Ahmad Siddiqi ◽  
J. S. Grewal ◽  
...  

2019 ◽  
Vol 41 (3) ◽  
pp. 83-108
Author(s):  
Tomasz Tulejski

FROM THE CONTRACT OF GOVERNMENT TO RELIGIOUS INTOLERANCE. SAMUEL RUHTERFORD AND CONTRACTARIAN JUSTIFICATION OF RELIGIOUS PERSECUTIONSSamuel Rutherford 1600?–1661 was a Scottish Presbyterian minister whose political writings form a part of the controversial literature written during the English Civil War period in the mid-seventeenth century. Most of his political writing was done while he sat as a Scottish commissioner in the Westminster Assembly of Divines. His major political book, Lex, Rex was burned by order of the Restoration Government in 1660, and Rutherford was cited on a charge of treason as its author. In his opinion, in order to form a government men contract with one or more men among themselves, giving to them the authority of rulership. The ruler is under contract to rule according to the higher law for the welfare of all people. Rulership is a trust from the people and is never given without reservation. If the ruler misuses his trust, the people have the right and duty to resist him in order to preserve themselves within the higher law. Knowledge of the higher law comes through reason but reason is fallible. However, God has graciously provided the infallible Scripture as a guide to reason. Rutherford believes there is only one true interpretation of Scripture and that God has given to the Church primary authority in interpretation. In this article, the Author argues that Rutherford’s doctrine of exclusive truth leads him to an uncompromising position of religious intolerance.


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