scholarly journals Livsstil som tv-underholdning

2008 ◽  
Vol 24 (45) ◽  
pp. 14
Author(s):  
Christa Lykke Christensen
Keyword(s):  
Public Service ◽  
Good Life ◽  
Prime Time ◽  
The Good Life ◽  
Television Programming ◽  
Service Channels

Livsstilsprogrammer har siden slutningen af 1990’erne domineret programfladen i den tidlige prime time på de danske public service-kanaler DR og TV 2. Dermed er emner, som figurerer i bl.a. magasiner og ugeblade, massivt rykket ind på tv’s sendeflade. Bolig, have, mad, ferie, krop og sundhed er indholdet i programmer, der både vil informere, give gode råd og underholde seerne. Artiklen fokuserer på underholdningsdimensionen i tre kategorier af livsstilsprogrammer og undersøger elementer, der kan tænkes at fremme motivationen for at se dem. Her lægges vægten på hhv. vidensperspektivets kompetenceaspekt og livsstilsbegrebets imaginative muligheder i relation til drømmen om ’det gode liv’ og ønsket om den forjættende forandring. Artiklen diskuterer endvidere, hvorledes public service-fjernsynet med disse livsstilsprogrammer har suppleret dets oplysende funktion med en opdaterende funktion, og hvordan dets tidligere kulturelt dannende funktion i kraft af disse programmers karakter af manual kan opfattes som en slags livsstilsguide i forhold til markedets forbrugsmuligheder. Lifestyle as TV entertainment Since the late 1990s lifestyle programmes have dominated early prime time on the Danish public service channels, DR and TV 2. For this reason topics that have traditionally figured in magazines extensively have entered television programming. House, garden, vacation, body, and health form the content of programmes which aim to both inform, advise and entertain viewers. The article primarily focuses on the aspects of entertainment in three main lifestyle categories and is concerned with elements that might promote viewers’ motivation for watching such programmes. Importance is attached to the competence aspect of knowledge and to the imaginative possibilities connected to the idea of lifestyle, related to daydreams, ideas of ‘the good life’, and a desire for promising change. Furthermore, the article discusses how public service has supplemented the educational function with a function of updating, and how the previous cultural educative function has changed with lifestyle programming in as far as this programming has a more instrumental character and may be regarded as a manual and guide to lifestyle related to the market.

Tensions Between the Good Life, the Good Profession, and the Good Society

1998 ◽  
Vol 43 (10) ◽  
pp. 667-668
Author(s):  
Isaac Prilleltensky
Keyword(s):  
Good Life ◽  
The Good Life ◽  
Good Society

Is the Good Life the Easy Life?

1999 ◽  
Author(s):  
Christie K. Napa ◽  
Laura A. King
Keyword(s):  
Good Life ◽  
The Good Life

AESTHETICS AND THE GOOD LIFE

1990 ◽  
Vol 9 (2) ◽  
pp. 153-155
Author(s):  
Esmee Cromie Bellalta
Keyword(s):  
Good Life ◽  
The Good Life

Beautiful Beach Bodies and Muscle Heads

2020 ◽  
Vol 97 (2) ◽  
pp. 112-123
Author(s):  
John D. Fair
Keyword(s):  
Juvenile Delinquency ◽  
Southern California ◽  
Good Life ◽  
Physical Culture ◽  
The Good Life ◽  
The West ◽  
Guise Of The Good ◽  
Beach Boys ◽  
Box Office ◽  
Age Of Aquarius

Uneasily situated between counterculture images projected by James Dean in Rebel Without a Cause (1955) and the dawning of the “Age of Aquarius” a decade later, there emerged a motion picture interlude of innocence on the beaches of Southern California. It was fostered by Gidget (1959) and then thirty “surf and sex” movies that focused on young, attractive bodies and beach escapades rather than serious social causes.The films, argues Kirse May, “created an ideal teenage existence, marked by consumption, leisure, and little else.” Stephen Tropiano explains how their popularity helped shape “the archetypal image of the American teenager” and, reinforced by the surfin' sounds of Jan and Dean, the Beach Boys, and other recording groups, “turned America's attention to the Southern California coastline,” where “those who never set foot on its sandy shores were led to believe that life on the West Coast was a twenty-four-hour beach party.” This study examines a notable film of this genre to determine how musclemen were exploited to exhibit this playful spirit and how their negative reception reinforced an existing disregard toward physical culture. Muscle Beach Party illustrates how physical culture served other agendas, namely the need to address American fears of juvenile delinquency and to revive sagging box-office receipts within the guise of the “good life” of California.

Zeit und gutes Leben

2020 ◽  
Vol 74 (4) ◽  
pp. 493-513
Author(s):  
Holmer Steinfath
Keyword(s):  
Internal Structure ◽  
Good Life ◽  
External Factor ◽  
Life Time ◽  
The Good Life ◽  
Adequate Understanding ◽  
Gutes Leben

Time is a neglected subject in recent, especially analytically minded reflections on the good life. The article highlights the fundamental role of time and temporality for an adequate understanding of the good life. Time functions both as an external factor with which we have to reckon in our practical deliberations and as an internal structure of living our lives. It is argued that striving for a good life also means striving for being in harmony with the time of one's life. The exploration of this idea allows to link analytical with phenomenological approaches to time and good life.

Public Reason and Prostitution

2018 ◽  
Author(s):  
Christie Hartley
Keyword(s):  
Sex Work ◽  
State Policy ◽  
Public Reason ◽  
Good Life ◽  
The Good Life ◽  
Conception Of The Good

This chapter critically engages with the “sex work” approach to prostitution and argues that treating “sex work” like any other form of work is neither possible nor compatible with valuing the freedom and equality of women as citizens. Liberals often claim, erroneously, that liberalism’s commitment to a kind of neutrality among competing conceptions of the good life and its commitment to antipaternalism requires either decriminalization or legalization of prostitution. While arguments that rest on a particular conception of the “good” of sex or of the role of sex in a broader conception of the good are illegitimate grounds for state policy, it is argued that there are, nonetheless, good public reason arguments against decriminalization or legalization of prostitution. A defense of the Nordic model is offered.

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