Richard Marsh, popular fiction and literary culture, 1890-1915

This collection of essays seeks to question the security of our assumptions about the fin de siècle by exploring the fiction of Richard Marsh, an important but neglected professional author. Richard Bernard Heldmann (1857–1915) began his literary career as a writer of boys’ fiction, but, following a prison sentence for fraud, reinvented himself as ‘Richard Marsh’ in 1888. Marsh was a prolific and popular author of middlebrow genre fiction including Gothic, crime, humour, romance and adventure, whose bestselling Gothic novel The Beetle: A Mystery (1897) outsold Bram Stoker’s Dracula. Building on a burgeoning interest in Marsh’s writing, this collection of essays examines a broad array of Marsh’s genre fictions through the lens of cutting-edge critical theory, including print culture, New Historicism, disability studies, genre theory, New Economic Criticism, gender theory, postcolonial studies, thing theory, psychoanalysis, object relations theory and art history, producing innovative readings not only of Marsh but of the fin-de-siècle period. Marsh emerges here as a versatile contributor to the literary and journalistic culture of his time whose stories of shape-shifting monsters, daring but morally dubious heroes, lip-reading female detectives and objects that come to life helped to shape the genres of fiction with which we are familiar today. Marsh’s fictions reflect contemporary themes and anxieties while often offering unexpected, subversive and even counter-hegemonic takes on dominant narratives of gender, criminality, race and class, unsettling our perceptions of the fin de siècle.

Author(s):  
J. Michelle Coghlan

This chapter charts the reconfiguration of the Commune’s domestic threat in American popular fiction in the 1890s. I show how America’s fin-de-siècle preoccupation with the revolution of 1871 consistently reframes Paris as a frontier of empire even as it critically reimagines it as a site where American tourists—or, more specifically, Gilded Age American men—might be said to “find” themselves. Setting Edward King’s 1895 boys’ book, Under the Red Flag, alongside G. A. Henty’s A Woman of the Commune, and two other immensely popular but virtually forgotten historical romances of the period, The Red Republic and An American in Paris, I argue that the 1890s were a particularly apt time to revisit the Commune because of the very real labor unrest plaguing the country, and more importantly because the “romance of the Commune” served to revise American conceptions of revolution at a moment when the U.S. was reimagining its role abroad and reevaluating its attitude towards empire.


2020 ◽  
Vol 1 (12) ◽  
Author(s):  
Alejandro Goldzycher

Pasadas de moda las especulaciones sobre «el fin del arte» y «el fin de la historia», el entramado discursivo y conceptual que les dio forma en el debate norteamericano se vuelve evidente como parte estructural de su objeto. Su pregunta fundamental es aquella por la relación del presente con el pasado histórico y por la historicidad de esa relación. La trilogía novelística The Dancers at the End of Time (1972–1974–1976), de Michael Moorcock, simultáneamente enuncia, dramatiza y encarna esta preocupación. El autor —emblemática figura del fantasy y la ciencia ficción de la segunda mitad del siglo XX— proyecta hiperbólicamente sobre un futuro remotísimo una constelación de referencias culturales que evocan a la vez el fin de siècle decimonónico y «la posmodernidad». El conflicto se cataliza al irrumpir una mujer procedente de 1896 en la neoesteticista sociedad del Fin del Tiempo. Para comprender la propuesta y la importancia histórica de la serie, este artículo reúne en un mismo plano comparatístico la teorización implícita en este producto de genre fiction y las «ficciones teóricas» de autores como Jameson, Danto, Huyssen, Fukuyama, Sontag y Baudrillard. Particularmente se interroga sobre el impacto político–ideológico del reconocimiento de la constructibilidad de las «épocas» (pasadas y presentes) y sobre la posibilidad de una redención de la historia, entre los mitos del progreso y la decadencia.


2018 ◽  
Vol 23 (1) ◽  
pp. 162-172
Author(s):  
Benedikts Kalnačs ◽  
Pauls Daija

In this paper, the role of popular culture in fin-de-siècle Latvian literature has been explored by analysing the mid-nineteenth century Latvian translation of Christoph Schmid’s novel Genoveva (1846) by Ansis Leitāns, and unfinished drama Genoveva (1908) by Rūdolfs Blaumanis. While the first version of the Genoveva story was created according to the patterns of popular literature and played a significant role in the development of the Latvian reading public, the author of the second version attempted to turn the plot of popular fiction into a work of elite literature, elaborating the issue of female agency and adding psychological ambiguity to the plot. The mixture of popular melodramatic imagination and modernist themes, as observed in Blaumanis’s work, provides a deeper insight into fin-de-siècle literary techniques by turning attention to the conscious use of different literary styles and narrative levels and illuminating interactions between popular and elite culture. By comparing both works and interpreting their aesthetic innovations in terms of the relationship between idealism, realism and modernism, this paper traces the ways in which fin-de-siècle Latvian literature appropriated and reworked models of popular culture and developed new aesthetic insights by merging elements of low and high culture.


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