scholarly journals Peer Review #2 of "Economic value of trees in the estate of the Harewood House stately home in the United Kingdom (v0.1)"

Author(s):  
M Santruckova
Author(s):  
Chris Holmes

In the particular and peculiar case of the Booker Prize, regarded as the most prestigious literary award in the United Kingdom (as measured by economic value to the author and publisher, and total audience for the awards announcement), the cultural and economic valences of literary prizes collide with the imperial history of Britain, and its after-empire relationships to its former colonies. From its beginnings, the Booker prize has never been simply a British prize for writers in the United Kingdom. The Booker’s reach into the Commonwealth of Nations, a loose cultural and economic alliance of the United Kingdom and former British colonies, challenges the very constitution of the category of post-imperial British literature. With a history of winners from India, South Africa, New Zealand, and Nigeria, among many other former British colonies, the Booker presents itself as a value arbitrating mechanism for a majority of the English-speaking world. Indeed, the Booker has maintained a reputation for bringing writers from postcolonial nations to the attention of a British audience increasingly hungry for a global, cosmopolitan literature, especially one easily available via the lingua franca of English. Whether and how the prize winners avoid the twin colonial pitfalls of ownership by and debt to an English patron is the subject of a great deal of criticism on the Booker, and to understand the prize as a gatekeeper and tastemaker for the loose, baggy canon of British or even global Anglophone literature, there must be a reckoning with the history of the prize, its multiplication into several prizes under one umbrella category, and the form and substance of the novels that have taken the prize since 1969.


2019 ◽  
Vol 19 (4) ◽  
pp. 532-550 ◽  
Author(s):  
Emma Waight

In Western contexts, ‘hand-me-down’ and sharing economies of children’s clothes, toys and equipment remain one of the most normalised cultures of second-hand consumption. This article explores the strategies used by mothers to realise the most economic value from these economies in current austere times with the increased possibilities offered by the democratisation of informal buying and selling spaces. Drawing on an ethnographic study of mothers participating in nearly new sales in the United Kingdom, the article outlines the myriad moralities influencing mothers’ everyday consumption, use and disposal of children’s goods. It argues that providing material goods for children is a thrifty skill with mothers thinking past point-of-purchase to the resale potential of second-hand items. This strategy of trading used children’s goods as a practice to circulate resources in the family and keep up with the commodification of childhood.


Sign in / Sign up

Export Citation Format

Share Document