scholarly journals The He(A)rt of the Witness: Remembering Australian Prisoners of War in Richard Flanagan’s The Narrow Road to the Deep North

Author(s):  
Rūta Šlapkauskaitė

This paper engages Cathy Caruth’s thinking about trauma, Marianne Hirsch’s notion of postmemory, and Giorgio Agamben’s theorising of bearing witness to examine the affective performance of remembering in Richard Flanagan’s novel The Narrow Road to the Deep North. Reading the narrative as a postmemorial account of Japan’s internment of Australian POWs in Burma during the Second World War, I focus on the body as a site of both wounding and witnessing to show how the affective relays between pleasure and pain reanimate the epistemological drama of lived experience and highlight the ambivalence of passion as a trope for both suffering and love. Framed by its intertextual homage to Matsuo Bashō’s poetic masterpiece of the same name, the Australian narrative of survival is shown to emerge from the collapse of the referential certainties underlying the binaries of victim/ victimiser, witness/perpetrator, human/inhuman, and remembering/forgetting. In Flanagan’s ethical imagination, bearing witness calls for a visceral rethinking of historical subjectivity that binds the world to consciousness as a source of both brutality and beauty.

Author(s):  
Dawid Kobiałka

AbstractThis paper is about Death Valley – a site of mass killings orchestrated by Nazi Germany that took place on the outskirts of Chojnice during the Second World War. I begin by referring to some examples of conflict archaeology that persuasively demonstrate how what has so far been the domain of history is transforming into archaeology. I then present historical information concerning Death Valley. Following this, the paper presents the results of archaeological investigations into material traces of mass killings in Death Valley. Finally, I present an ethnography of Death Valley, scrutinizing the contemporary role of the site among local communities.


Author(s):  
Mark Edele

How many Soviet soldiers defected to the Germans? Vague statements abound in the literature, but few scholars have tried to systematically investigate the available quantitative evidence. This chapter discusses the available numbers on defectors from both Soviet and German sources. It discusses the methodological problems involved in establishing the total number and the share of defectors among Soviet prisoners of war (POWs). It also compares these numbers with comparative cases in other fronts of the Second World War in Europe. It shows that despite methodological and source problems we can be confident that defection was much more prevalent at the German–Soviet front than elsewhere.


1969 ◽  
Vol 9 (102) ◽  
pp. 491-491 ◽  

Mr. Raymond Courvoisier has since 1 August 1969 taken over the appointment of special assistant to the President of the International Committee, thus bringing it his wide experience in the field of international humanitarian law. It should, in fact, be recalled that from 1936 to 1945 he undertook a large number of missions in ICRC service as delegate in Spain, Turkey, in East European and Middle East countries. Furthermore, he was in charge of a section in the Central Prisoners of War Agency in Geneva during the Second World War.


2017 ◽  
Vol 14 (2) ◽  
pp. 245-270 ◽  
Author(s):  
KATE GUTHRIE

AbstractBy the outbreak of the Second World War in Britain, critics had spent several decades negotiating the supposed distinctions between highbrow and lowbrow culture, as recent scholarship has shown. What has received comparatively little attention is how the demands of wartime living changed the stakes of the debate. This article addresses this lacuna, exploring how war invited a reassessment of the relative merits of art and popular music. Perhaps the most iconic British singer of the period, Vera Lynn provides a case study. Focusing on her first film vehicle,We'll Meet Again(1942), I explore how Lynn's character mediated the highbrow/lowbrow conflict – for example, by presenting popular music as a site of community, while disparaging art music for its minority appeal. In so doing, I argue, the film not only promoted Lynn's star persona, but also intervened in a broader debate about the value of entertainment for a nation at war.


2013 ◽  
Vol 17 (1) ◽  
pp. 114-116
Author(s):  
Paul Solomon

War frames our lives. We live, as Billy Bragg (1985) put it, “Between the Wars”; or we live during wars, or after wars; or we live in terror of the threat of war; or get passionately aroused into war. We may watch helplessly as TV news shows us events of horror and violence overseas; on 19th June this year New Zealanders watched video on TV3 News of Kiwi troops under fire in Afghanistan, recorded on a soldier’s helmet-cam. Recent events unfolded once more on TVNZ with gut-wrenching inevitability: I watched as two soldiers were killed, and four injured. The survivors probably will return home traumatised. My interest in reviewing The War Hotel was personal: my grandfather fought in the First World War, my father in the Second World War. I served in the Israeli Defense Force, 1965-1967, and soon felt appalled by Israel’s treatment of the Palestinians. Some of my Jewish extended family perished in Poland during the Shoah. All humanity is touched by war, in varying degrees of separation.


Author(s):  
Valeriy P. Ljubin ◽  

In German and Russian historiography, the tragic fate of the Soviet prisoners of war in Germany during the Second World War has not been suffi- ciently explored. Very few researchers have addressed this topic in recent times. In the contemporary German society, the subject remains obscured. There are attempts to reflect this tragedy in documentary films. The author analyses the destiny of the documentary film “Keine Kameraden”, which was shot in 2011 and has not yet been shown on the German television. It tells the story of the Soviet prisoners of war, most of whom died in the Nazi concentration camps in 1941– 1945. The personal history of some of the Soviet soldiers who died in the German captivity is reflected, their lives before the war are described, and the relatives of the deceased and the surviving prisoners of war are interviewed. The film features the German historians who have written books about the Soviet prisoners. All the attempts taken by the civil society organizations and the historians to influence the German public opinion so that the film could be shown on German television to a wider audience were unsuccessful. The film was seen by the viewers in Italy on the state channel RAI 3. Even earlier, in 2013, the film was shown in Russia on the channel “Kultura” and received the Pushkin Prize.


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