Conjectural History: The Enlightenment Form

Author(s):  
Frank Palmeri
Author(s):  
Matthieu Queloz

This chapter locates the roots of the pragmatic genealogical tradition in David Hume’s explanations of artificial virtues as remedies to inconveniences. The motivation for Hume’s turn to genealogy is examined, and it is shown how viewing his accounts of the virtues of justice and fidelity to promises through the lens of pragmatic genealogy sets them apart from the Enlightenment genre of conjectural history. Four functions performed by Hume’s fiction of a counterpossible state of nature are identified, and it is shown how Hume introduces two key ideas: that under certain circumstances, the motivations to engage in a practice need to be non-instrumental motivations if the practice is to be stable; and that shared needs can give rise to practices that serve a point for participants even when those fail to grasp what that point is. This prevents genealogies from becoming overly intellectualist or circular.


2000 ◽  
Vol 45 (6) ◽  
pp. 657-660
Author(s):  
Mary Gergen
Keyword(s):  
The Self ◽  

2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....


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