9. Children and Ancestors: Ritual Practices at the Moche Site of Huaca de la Luna, North Coast of Peru

2001 ◽  
pp. 93-118
Author(s):  
Steve Bourget
2020 ◽  
Vol 29 ◽  
pp. 102083
Author(s):  
Víctor F. Vásquez ◽  
Ramón Redondo ◽  
Teresa E. Rosales ◽  
Gabriel Dorado ◽  
Vanessa Peiró

Art History ◽  
2014 ◽  
Author(s):  
Joanne Pillsbury

The Chimú culture flourished on what is now the north coast of Peru from around 1000 ce to c. 1470, when the polity was conquered by the Inca. The Chimú state, sometimes referred to in the historical sources as Chimor, dominated a length of approximately one thousand kilometers of the coast, from nearly what is now the border between Peru and Ecuador to just north of the modern capital of Lima. The Chimú were the most powerful entity in the period known as the Late Intermediate period but drew upon cultural traditions developed in the same region in earlier periods, particularly the Moche and the Lambayeque (also known as Sicán). Indeed, the capital of the Chimú state, Chan Chan, was constructed just a few kilometers away from the earlier Moche center of Huaca de la Luna and Huaca del Sol, in what is now the outskirts of the modern city of Trujillo. There is a fair amount of published archaeological research on the Chimú, although in recent years, in the wake of the spectacular finds at the Moche site of Sipán, Chimú studies have been eclipsed by Moche-focused projects. The literature specifically on Chimú art and architecture, however, is far less abundant. As yet there are no dedicated journals to Chimú studies, nor are there specific bibliographies, anthologies, reference works, or textbooks.


2016 ◽  
Vol 5 ◽  
pp. 45-60 ◽  
Author(s):  
Gabriel Prieto ◽  
Véronique Wright ◽  
Richard L. Burger ◽  
Colin A. Cooke ◽  
Elvira L. Zeballos-Velasquez ◽  
...  

1990 ◽  
Vol 17 (1) ◽  
pp. 17-26 ◽  
Author(s):  
Thomas Pozorski ◽  
Shelia Pozorski

2018 ◽  
Vol 29 (4) ◽  
pp. 696-717 ◽  
Author(s):  
Haagen D. Klaus ◽  
Walter Alva ◽  
Steve Bourget ◽  
Luis Chero

Between AD 100 and 800, the Moche culture emerged on the north coast of Peru. Diverse debates surround the nature of Moche territorial and political centralization, sociopolitical identities, and the internal social diversity of Moche society. Here we address some of these issues in a biodistance study based on phenotypic variation of inherited dental traits within and between 36 individuals in the royal tombs of Sipán (Lambayeque valley), Úcupe (Zaña valley), and Dos Cabezas (Jequetepeque valley). Metric and nonmetric dental trait data were analyzed using hierarchical cluster and R-matrix analyses. The results independently indicate that the highest-level Sipán and Dos Cabezas lords likely represented different endogamous kin groups, while limited gene flow occurred between groups of Moche lower nobility between the Lambayeque and Jequetepeque regions. Although biology and material cultural link the Lord of Úcupe to Dos Cabezas, many objects in his tomb demonstrate his participation the world of the Sipán elites. These Moche lords were, on some levels, bioculturally interconnected. Nonetheless, the data broadly lend support to a “many Moches” model of sociopolitical structure, further casting doubt on earlier one-dimensional visions of a centralized hegemonic Moche polity.


Sign in / Sign up

Export Citation Format

Share Document