Chimú Art and Architecture

Art History ◽  
2014 ◽  
Author(s):  
Joanne Pillsbury

The Chimú culture flourished on what is now the north coast of Peru from around 1000 ce to c. 1470, when the polity was conquered by the Inca. The Chimú state, sometimes referred to in the historical sources as Chimor, dominated a length of approximately one thousand kilometers of the coast, from nearly what is now the border between Peru and Ecuador to just north of the modern capital of Lima. The Chimú were the most powerful entity in the period known as the Late Intermediate period but drew upon cultural traditions developed in the same region in earlier periods, particularly the Moche and the Lambayeque (also known as Sicán). Indeed, the capital of the Chimú state, Chan Chan, was constructed just a few kilometers away from the earlier Moche center of Huaca de la Luna and Huaca del Sol, in what is now the outskirts of the modern city of Trujillo. There is a fair amount of published archaeological research on the Chimú, although in recent years, in the wake of the spectacular finds at the Moche site of Sipán, Chimú studies have been eclipsed by Moche-focused projects. The literature specifically on Chimú art and architecture, however, is far less abundant. As yet there are no dedicated journals to Chimú studies, nor are there specific bibliographies, anthologies, reference works, or textbooks.

Author(s):  
Charles R. Ortloff

Irrigation agriculture is a transformational technology used to secure high food yields from undeveloped lands. Specific to ancient South America, the Chimú Empire occupied the north coast of Peru from the Chillon to the Lambeyeque Valleys (Figure 1.1.1) from800 to 1450 CE (Late Intermediate Period (LIP)) and carried canal reclamation far beyond modern limits by applying hydraulics concepts unknown to Western science until the beginning of the 20th century. The narrative that follows examines hydraulic engineering and water management developments and strategies during the many centuries of agricultural development in the Chimú heartland of the Moche River Basin. The story examines how Chimú engineers and planners managed to greatly expand the agricultural output of valleys under their control by employing advanced canal irrigation technologies and the economic and political circumstances under which large-scale reclamation projects took place. The following time period conventions are used in the discussion that follow: Preceramic and Formative Period (3000–1800 BCE) Initial Period (IP) 1800–900 BCE Early Horizon (EH) 900–200 BCE Early Intermediate Period (EIP) 200 BCE–600 CE Middle Horizon (MH) 600–1000 CE Late Intermediate Period (LIP) 1000–1476 CE Late Horizon (LH) 1476–1534 CE. Chimú political power and state development was concentrated in Peruvian north coast valleys. Each valley contained an intermittent river supplied by seasonal rainfall runoff/glacial melt water from the adjacent eastern highlands. Over millennia, silts carried by the rivers from highland sources formed gently sloping alluvial valleys with fertile desert soils suitable for agriculture. An arid environment tied the Chimú economy to intravalley irrigation networks supplied from these rivers; these systems were supplemented by massive intervalley canals of great length that transported water between river valleys, thus opening vast stretches of intervalley lands to farming. The Chimú accomplishments and achievements in desert environment agricultural technologies brought canal-based water management and irrigation technology to its zenith among ancient South American civilizations, with practically all coastal cultivatable intervalley and intravalley lands reachable by canals brought under cultivation.


1979 ◽  
Vol 44 (1) ◽  
pp. 138-144 ◽  
Author(s):  
Michael West

An archaeological example of simple watertable farming dating to the beginning of the Early Intermediate period in the Viru Valley, northern Peru, is reported. This technique was deployed by functionally differentiated segments of a single community, one stressing fishing and the other farming. Analyses of pollens indicate that Zea, Leguminosae, and Solonaceae were grown in two separate field systems.


Author(s):  
Megann Phillips ◽  
Vanessa Cruz ◽  
Erin Martin ◽  
Dylan Smith ◽  
Bernarda Elias ◽  
...  

Understanding pre-Hispanic Andean medical practices through skeletal evidence of surgery has been the focus of a number of bioarchaeological investigations in recent years. Amputation is an especially interesting topic of research due to the variety of social contexts in which it might have occurred. Interpretations for amputation found on the north coast of Peru have included therapeutic intervention, punitive measures, and ritualistic dismemberment. Here, we present two new cases of successful left foot amputation in young adult females excavated from Huaca Las Balsas (Late Intermediate Period, A.D. 1100–1470) and Huaca Las Abejas (Late Horizon, A.D. 1470–1535) at the ancient religious and administrative center of Túcume. Chronologically, they are the latest cases of pre-Hispanic amputation published to date. Contextual evidence supports a therapeutic motivation for the procedure, as individualized burial treatment and placement within a cemetery group of social elites is not consistent with punitive or ritualistic action. Modification of the malleoli, extensive bone proliferation covering the talar articulations, and asymmetrical cortical bone thickness of the tibiae and fibulae (revealed radiographically) suggest the return of some functional mobility using the affected limb after healing. This long-term recovery is evidence of access to quality medical care and accommodation of functional impairment within the amputees’ communities. The presented research uses the bioarchaeology of care to explore the lived experiences of these amputees and their social identities, making an important contribution to the anthropology of disability across cultures and time periods. Comprender las prácticas médicas andinas prehispánicas a través de evidencia esquelética de cirugía ha sido el foco de una serie de investigaciones bioarqueológicas en los últimos años. La amputación es un tema de investigación especialmente interesante debido a la variedad de contextos sociales en los que podría haber ocurrido. Las interpretaciones para la amputación que se encuentran en la costa norte del Perú han incluido la intervención terapéutica, las medidas punitivas y el desmembramiento ritual. Aquí, presentamos dos nuevos casos de amputación exitosa del pie izquierdo en hembras adultas jóvenes excavadas desde Huaca Las Balsas (PeríodoIntermedio Tardío, A.D. 1100–1470) y Huaca Las Abejas (Horizonte Tardío, D.C. 1470–1535) en el antiguo centro religioso y administrativo de Túcume. Cronológicamente, son los últimos casos de amputación prehispánica publicados hasta la fecha. La evidencia contextual apoya una motivación terapéutica para el procedimiento, ya que el tratamiento y la colocación individualizados del entierro dentro de un grupo cementerio de élites sociales no es consistente con la acción punitiva o ritualista. La modificación de los maléolos, la extensa proliferación ósea que cubre las articulaciones talares y el grosor óseo cortical asimétrico de las tibias y los peronés (revelados radiográficamente) sugieren el regreso de cierta movilidad funcional utilizando la extremidad afectada despuésde la curación. Esta recuperación a largo plazo es evidencia del acceso a atención médica de calidad y alojamiento de deterioro funcional dentro de las comunidades de amputados. La investigación presentada utiliza la “bioarqueología de la caridad” para explorar las experiencias vividas de estos amputados y sus identidades sociales, haciendo una contribución importante a la antropología de la discapacidad a través de las culturas y períodos de tiempo.


2016 ◽  
Vol 2 (9) ◽  
pp. e1501623 ◽  
Author(s):  
Jeffrey C. Splitstoser ◽  
Tom D. Dillehay ◽  
Jan Wouters ◽  
Ana Claro

Archaeological research has identified the use of cultivated cotton (Gossypium barbadense) in the ancient Andes dating back to at least 7800 years ago. Because of unusual circumstances of preservation, 6000-year-old cotton fabrics from the Preceramic site of Huaca Prieta on the north coast of Peru retained traces of a blue pigment that was analyzed and positively identified as an indigoid dye (indigotin), making it the earliest known use of indigo in the world, derived most likely from Indigofera spp. native to South America. This predates by ~1500 years the earliest reported use of indigo in the Old World, from Fifth Dynasty Egypt [ca. 4400 BP (before present)]. Indigo is one of the most valued and most globally widespread dyes of antiquity and of the present era (it being the blue of blue jeans).


1999 ◽  
Vol 10 (4) ◽  
pp. 337-352 ◽  
Author(s):  
Frances M. Hayashida

According to historical sources, the Inka relocated groups of craft specialists to provincial centers to manufacture goods for the state. Recent fieldwork in the Leche Valley on the north coast of Peru provides insights into the organization and technology of pottery production at these centers. While Inka style jars were added to their repertories, potters continued to manufacture vessels in local styles using local techniques. These results caution against a reliance on style in identifying products made in administered contexts, and question the equivalence of style with polity in the Inka provinces. They also highlight a need to critically evaluate Inka cultural policies and the significance of subject styles in the empire.


2006 ◽  
Vol 17 (3) ◽  
pp. 243-263 ◽  
Author(s):  
Frances M. Hayashida

AbstractLarge-scale irrigation agriculture formed the economic backbone of civilizations on the north coast of Peru. Contrary to the notion that large systems required the guiding hand of the state, historical sources suggest that management was largely local and segmentary. At the same time, water and land are a potential source of economic and political power for state administrators who may intervene in the supervision and management of farming. The Pampa de Chaparrí, in the Lambayeque region, is an unusually well-preserved system of canals, fields, and settlements where the dynamics of water, land and politics can be observed. Systematic survey documented a Middle Sicán (A.D. 900-1100), Late Sicán (A.D. 1100-1375), Chimú (A.D. 1375-1460) and Inka (A.D. 1460-1532) occupation. During Middle and Late Sicán, settlement patterns reflect the segmentary organization described in historical accounts. With conquest by the Chimú and Inka Empires, state administrative centers were constructed, existing social groups were reorganized and communities and households were transformed. Thus, though local management is an effective and stable strategy for managing large irrigation systems, the wealth and power that these systems represent make them potential targets for more direct state control, with significant consequences for local inhabitants.


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