The Use of Lace and Passementerie in China in the Qing Dynasty

With the increasing normalization of social exchanges between China and the west in the late Qing Dynasty, a large number of Western skills and products brought by missionaries were introduced into China, including a large number of lace and passemeterie. The description and analysis of such trimmings are not sufficient now. This paper takes the court dress at that time as the physical reference, analyzes it according to historical documents and western techniques. It shows that the earlier lace used is metal lace; During the Guangxu period, a large number of net lace appeared; At the same time, passemeterie was also widely used in China. Chinese society has no clear conceptual difference between lace and passemeterie, and they both are used as an edge decoration product from other culture.

A Study of the Feminization of Young Men's Dress in the Upper Class in the Late Qing Dynasty and the Early Republic of China

When the decree to cut pigtails and change clothing was introduced in the late Qing and early Republican periods, there were many clothing changes. The feminization of men's clothing was widely discussed at the time as a distinctive dress code trend. This article looks at the historical documents that documented this event and analyses the specific manifestations of this phenomenon by looking at the groups and regions where the feminization of men's clothing took place. The article analyses the phenomenon of men wearing women's clothing to blur their gender and explore the image of cross-dressing men in the society of the time and its meaning. Through the analysis of historical documents on the diverse, outward expressions of cross-dressing men, the fact that diversity in masculinity existed in that time is illustrated. This leads to further induction of the respective images of masculinity and a discussion of the various reasons behind this phenomenon. The article concludes with an attempt to reveal the motives that produced the feminization of men's dressing, both in terms of external social and internal causes, and to discuss whether the feminization of men's dressing in the late Qing Dynasty involved transgender identity the analysis of masculinity.