palestinian nationalism
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2021 ◽  
Vol 20 (2) ◽  
pp. 180-198
Author(s):  
Kamal Moed

This article examines the role of Majallat al-Kulliyyah al-‘Arabiyyah, a ‘School Journal’ published by the Arab College in Jerusalem during the Mandatory period. This School Journal was a key agent of modernisation, enlightenment and national awareness among the Palestinian people. A period of intense national struggle, the Mandatory period was replete with political and military upheavals that decided the fate of the country and ended with the expulsion of more than half of the Palestinians and the Palestine Nakba of 1948. Among the most significant cultural changes during the Mandate, that had a major positive impact on Palestinians, was the expansion of the press, including the School Journals. These School Journals played a crucial role in widening the circle of education in Palestine, reducing illiteracy rates, advancing modernisation processes in Arab society and, importantly, promoting Palestinian Arab nationalist ideas as an instrument of national struggle against British colonialism and the Zionist settler movement in Palestine. The article focuses on Majallat al-Kulliyyah al-‘Arabiyyah as the most widespread and influential Arab School Journal during the Mandate period and analyses the key role played by this School Journal in Palestinian educational institutions and the Palestinian national-political struggles during the Mandatory period.


Author(s):  
Neha Soman ◽  
◽  
V. Suganya ◽  
B. Padmanabhan ◽  
◽  
...  

This essay closely reads the Arab Israeli author Sayed Kashua’s Let It Be Morning to construe the complex survival trajectories of the Arab minority in Israel’s plural society. Kashua discusses the relentless struggles of Arab Israelis, caught in-between their social identification with Israeli citizenship and Palestinian nationalism. The novel captures the subjective and collective consequences of Israel’s ethnic democracy on the Arab community and demonstrates the social patterns in which Arab Israelis perceive, experience, and respond to systematic social segregation. This essay, through its interpretation of Arab Israeli experiences, manifested in the novel explores the conflict of contested minority identities through the Saidian discourse of orientalism and Anderson’s imagined communities. The nature of intra-communal rivalry among the minority groups for survival is also of interest to this study as the narrative locates the behavioural changes observed within the Arab community due to the negative environmental circumstances. The study also posits the sociological aspects of reinforcement theories to construe human behaviour in politically challenging environments.


2021 ◽  
Author(s):  
Lina Smoum

This paper examines the situation of Palestinian refugees who have been living in Arab host countries as a result of the 1948 and 1967 Arab-Israeli wars. Although their right of return was recognized by the UN Commission on Human Rights, 7 million refugees and 450,000 internally displaced Palestinians continue to live under unfavourable conditions, constituting about seventy percent of the entire Palestinian population worldwide (10.1 million) (BADIL, n.d, para1). During the refugee experience, Palestinians have suffered from all kinds of human rights violations in different countries. However, they considered the denial of their right of return as the most significant source of grievance. The right of return has become a major political goal and mobilizing influence of Palestinian nationalism. In this paper, I will use Iraq as a case study to demonstrate the continued instability and discrimination that Palestinians face in host countries and difficulties for stable settlement in exile. The experience of Palestinian refugees in Iraq between 1948 and 2008 indicates that even in countries where Palestinian refugees had seemingly favourable conditions, changes in political climate and their lack of citizenship rights make life in exile a perilous experience. Recognizing the issue of return as a legal and political matter, I will argue in this paper that based on the Palestinian refugees’ experience in various Arab host countries, securing the right of return should also be seen as a viable humanitarian solution. In the case of Palestinian refugees from and in Iraq, the right of return should be considered an emergency measure.


2021 ◽  
Author(s):  
Lina Smoum

This paper examines the situation of Palestinian refugees who have been living in Arab host countries as a result of the 1948 and 1967 Arab-Israeli wars. Although their right of return was recognized by the UN Commission on Human Rights, 7 million refugees and 450,000 internally displaced Palestinians continue to live under unfavourable conditions, constituting about seventy percent of the entire Palestinian population worldwide (10.1 million) (BADIL, n.d, para1). During the refugee experience, Palestinians have suffered from all kinds of human rights violations in different countries. However, they considered the denial of their right of return as the most significant source of grievance. The right of return has become a major political goal and mobilizing influence of Palestinian nationalism. In this paper, I will use Iraq as a case study to demonstrate the continued instability and discrimination that Palestinians face in host countries and difficulties for stable settlement in exile. The experience of Palestinian refugees in Iraq between 1948 and 2008 indicates that even in countries where Palestinian refugees had seemingly favourable conditions, changes in political climate and their lack of citizenship rights make life in exile a perilous experience. Recognizing the issue of return as a legal and political matter, I will argue in this paper that based on the Palestinian refugees’ experience in various Arab host countries, securing the right of return should also be seen as a viable humanitarian solution. In the case of Palestinian refugees from and in Iraq, the right of return should be considered an emergency measure.


2021 ◽  
Vol 7 (1) ◽  
pp. 5-34
Author(s):  
Elad Ben-Dror

The article is a study of Hamas poetry during the period from the founding of the organization (1987) until the signing of the Oslo Accords (1993). Poetry is one of the media that Hamas employs to transmit political, social, and religious messages that fit with its worldview of Islam cum Palestinian nationalism. In its formative years, dozens of Hamas poets used this special channel to give voice to the organization’s fundamental ideas. The article looks at 11 poets who were affiliated with Hamas leadership circles and who were intensively engaged in writing poetry during those years. It describes the background to this activity, extracts the main messages and motifs raised by the verse, and examines the goals served by this lyrical composition.


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