Christ-animated graduate education in America: Can we redeem a Protestant failure?

Unlike the liberal arts college, American graduate education started as and continues to be a secular affair. The last four decades, however, have produced growth in both the number and quality of Christian graduate programs. The question we asked is: do American Christian institutions engage in graduate education Christianly? To answer this question for Protestants, we undertook a theologically-guided discourse analysis of the 638 graduate programs at the 41 top ranked Protestant Christian universities in the United States. In particular, we looked at the marketing, objectives, and curriculum. We found only one-third of the graduate programs demonstrated even one piece of evidence demonstrating Christian distinctiveness.

Constructive Disequilibrium and Transformative Pedagogy

In this reflective essay we examined the experiences of a group of students from a small liberal arts college in the United States on a study abroad program to the Marshall Islands to intern as preservice teachers in Marshallese schools. Specifically, we examined 32 students’ critical reflections written once they returned from their programs. We interrogated their understanding of themselves regarding their privilege as American students and the inequality between the two nations. Through their teaching of Marshallese students, they deeply questioned the meaning of privilege, culture, identity, and community. We interpreted these experiences through the lens of transformative learning theory and the notion of constructive disequilibrium. When critical-transformative pedagogies inform these experiences, they nudge students out of their comfort zone and offer them opportunities to consider new possibilities that widen their life trajectories and develop global citizenship. We conclude with advocating for the importance of study abroad experiences.

The Corporatization of the Liberal Arts College: Even the Class Notes!

Writing the class notes for the alumni magazine at a liberal arts college serves many purposes. This article explores how the motives of the person who writes the notes may come in conflict with the powers that be at the school, especially when the notes touch on topics that are seen as "political" or potentially controversial.

Building a Liberal Arts Tradition in India

Postcolonial nations often struggle with the legacy of higher education systems built by and for the benefit of former colonizers. In India, several visionaries have endeavored to design new approaches to higher education that are suitable to India’s unique context while taking inspiration from the US liberal arts college model. Interest in the liberal arts has grown - in an interconnected world, where a broader scope of understanding is required to craft solutions to societal challenges, young Indians are seeking an alternative to the specialized university model that has dominated the Indian higher education landscape since colonial times. This paper explores the practice of the liberal arts in India through three questions: How does the liberal arts approach fit within the Indian context? How have Indian universities built their own liberal arts tradition? What tensions do these universities navigate? I collected data through a document analysis and interviews with founders, faculty, students, and alumni at three new liberal arts universities in India. While communicating the practical value of the liberal arts to a largely unfamiliar population, the universities built their own liberal arts tradition to help students appreciate, analyze, and develop a commitment to improving the Indian context. At the same time, universities faced numerous tensions: responding to pressures to produce highly employable graduates while remaining true to their institutional ideals, balancing wisdom from both the western liberal arts model and indigenous Indian traditions, and fostering greater inclusion while maintaining financial sustainability. The study’s findings contribute to the field of higher education in India and other postcolonial countries seeking to create new culturally relevant education traditions.