A Descriptive Study Using the Comprehensive Race Socialization Inventory: Findings From the National Survey of American Life-Adolescent Supplement

This study examines race socialization, defined as the process whereby individuals learn about the meaning and significance of race and racism. With data from the 2001–2004 National Survey of American Life-Adolescent Supplement (NSAL-A), we analyze responses to the Comprehensive Race Socialization Inventory (CRSI) among 1,170 African American and Caribbean Black adolescents between the ages of 13 and 17 years. The CRSI captures sources, frequency, content of messages, and prevalence of the most useful message, among other components (e.g., onset and recency, anticipatory socialization, and socializing behaviors). We find 90% of respondents report someone talked with them about what being Black means. In addition, most respondents report receiving messages from all four sources specified in the CRSI (i.e., parents, relatives, friends, and other adults). We find little evidence to suggest sources differ by sex, age, ethnicity, or U.S. region. The question assessing the most useful message is open-ended. Over 60% of respondents recall content supporting “Race equality,” maintaining a “Positive self-attitude,” or emphasizing “Black pride” as the most useful message. We conclude race socialization is commonplace among Black adolescents because racism necessitates it.

White on Black

In this article, the authors examine White parents’ endeavors toward the racial enculturation and inculcation of their transracially adopted Black children. Drawing on in-depth interviews, the authors identify and analyze themes across the specific race socialization strategies and practices White adoptive parents used to help their adopted Black children to develop a positive racial identity and learn how to effectively cope with issues of race and racism. The central aim of this article is to examine how these lessons about race help to connect family members to U.S. society’s existing racial hierarchy and how these associations position individuals to help perpetuate or challenge the deeply embedded and historical structures of White supremacy. The authors use the notion of White racial framing to move outside of the traditional arguments for or against transracial adoption to instead explore how a close analysis of the adoptive parents’ racial instructions may serve as a learning tool to foster more democratic and inclusive forms of family and community.