Maintaining Ethnic Boundary: The Ethnogenesis of Madhesi Identity in Nepal Tarai

This article attempts to illuminate on the processes wherein diverse groups of Madhesi people of the central Tarai have been ethnicized to form a shared identity in the specific historical and socio-political context of Nepal. Drawing on the perceptions and subjective experiences of Madhesi individuals in terms of their identity, it is argued that Madhesi identity has come into being and maintained through the practices of boundary maintenance that encompasses relational processes of inclusion and exclusion. Madhesi people have re(asserted) their cultural contrast to the Pahadis and claim political autonomy of the Tarai territory where they belong for making ethnic distinction and maintaining group boundary.

‘My favourite meme page’: Balenciaga’s Instagram account and audience fashion labour online

As fashion ‘goes viral’, adapting to digital popular cultural flows, streams, image aggregations and memes, there is a need for better grasping how these platforms feed into the aesthetics of mediations of fashion. Contemporary digitally mediated fashion is conditioned by what van Dijck and Poell refer to as a new media logic, one that permeates the ‘strategies, mechanisms, and economics underpinning these platforms’ dynamics’. This logic includes audience labour. This article focuses on how the audience is put to work and how such work becomes integral to the mediational aesthetic by using the Instagram account of Paris-based fashion brand Balenciaga as a heuristic device. In connecting perspectives from fashion and media studies, this article discusses how fashion mediation is entangled in processes that harness audience labour on Instagram. Balenciaga takes on communication strategies that expose the aesthetics of user engagement. On Instagram, the brand presents its take on fashion photography in the digital age as part of its visual identity on this platform. Furthermore, in feeding the comments section, users participate in ‘boundary maintenance’, separating Balenciaga insiders from outsiders who lack knowledge of the perpetually changing aesthetic codes of fashion imagery. Online audiences thus find themselves at the crossroads of consumption, production and gatekeeping.

“Boundary-Maintenance” or “Boundary-Crossing”? Name-Giving Practices among Immigrants in Germany

This study investigates why some immigrants choose names for their children that are common in their home country whereas others opt for names used by natives in the host country. Drawing on the sociological literature on symbolic boundaries, the first strategy can be described as boundary-maintenance whereas the second can be classified as boundary-crossing. Using data from the German Socio-Economic Panel Study and applying bivariate and multivariate methods, two broader explanations for name-giving practices are tested: (1) cultural proximity and the permeability of the symbolic boundary between home and host country; and (2) immigrants’ levels of linguistic, structural, social, and emotional integration in the host country. Overall, the theoretical model explains the differences very satisfactorily. Whilst both sets of factors proved relevant to immigrants’ name-giving practices, the immigrants’ level of integration in the host country was less important than the cultural proximity between the origin group and host country.

“Identity through difference”: Liminal Diasporism and Generational Change Among the Koryo Saram in Bishkek, Kyrgyzstan

This article examines the case of the Koryo saram, the ethnic Koreans living in the Central Asian republic of Kyrgyzstan, to reflect on how notions of diasporas, community, and identity have changed since the collapse of the Soviet Union. It contends that the Koryo saram are best understood through the lenses of diasporic conditions rather than as bounded communities, as such an approach allows for greater recognition of heterogeneity within these communities. While many Koryo saram continue to claim some form of Korean-ness, how they relate to issues of homeland-orientation and boundary maintenance evidences internal variation and growing in-betweenness. The community’s hybridity (“hyphenization”) and liminality (“identity through difference”) stand out when examining generational differences and are especially evident among the local Korean youth.

“We Do This at Dancing Rabbit”: Recruitment and Collective Identity Processes in the Ecovillage

This article outlines the various ways members of an intentional community erect barriers to entry in their village and lifestyle, and how they use boundary maintenance tactics to both protect their own personal spheres as well as the integrity of their mission and vision. Members of Dancing Rabbit Ecovillage (“DR”) seek to create an alternative model for a more just and sustainable world. They face twin challenges in seeking to expand that model through recruitment to their community and retaining the integrity of their unique lifestyle that makes it possible and enjoyable. DR utilizes processes of recruitment and retention to construct and defend a collective identity based in accommodating for personal and political concerns, one characterized specifically by the values of egalitarianism and environmentalism as focal points for their shared lifestyle. Yet they also erect barriers to keep out potential recruits who may compromise that identity.