Nemesius of Emesa on Desire, Pleasure, and Sex

This article investigates the views of Nemesius, the bishop of Emesa in Roman Syria at the end of the fourth century CE, on desire, pleasure, and sex, mainly from his work, De natura hominis, asking specifically how Nemesius’s account represents what we might term the “medical making” of an early Christian sexual culture. Nat. hom. was most likely composed at the end of the fourth century CE, and represents the first full and formal Christian anthropology, incorporating views from Christian and non-Christian philosophy (especially Plato and Aristotle) and, of course, extensively utilising (and often even quoting verbatim) ancient medical literature (especially Galen). The study commences by providing a descriptive account of Nemesius’s framework on the dynamics of desire, pleasure, and sex, and then draws some conclusions on how these views of Nemesius translate into a very particular Christian sexual culture in late antique Syria.

Teaching for the Tithe: Donor Expectations and the Matrona's Tithe

This article examines a story in the Jerusalem Talmud depicting a wealthy woman who expects Torah instruction in exchange for her tithes. This textual example is used as a lens through which to view the changing social, religious, and economic relationships of Roman Syria Palaestina, whereby the biblically described institution of tithing to priests expanded to include priestly descendent rabbis. Giving the priestly tithe to a rabbi, while advantageous in a period of rabbinic fundraising, presented a distinct set of challenges as it came to resemble patronage practices associated with Roman elites. Through close textual analysis of the wealthy woman's tithe, the prominence and consequences of scholastic donations are examined, both in rabbinic literature and in the broader late ancient Mediterranean.1

Byzantine-period lamps from Antioch-on-the-Orontes and its hinterland

The paper is an off-shoot of the author's PhD project on lamps from Roman Syria (at the University of Geneva in Switzerland), centered mainly on the collection preserved at the Art Museum of Princeton University in the United States. One of the outcomes of the research is a review of parallels from archaeological sites and museum collections and despite the incomplete documentation i most cases, much new insight could be gleaned, for the author's doctoral research and for other issues related to lychnological studies. The present paper collects the data on oil lamps from byzantine layers excavated in 1932–1939 at Antioch-on-the-Orontes and at sites in its vicinity (published only in part so far) and considers the finds in their archaeological context.

Byzantine-period lamps from Antioch-on-the-Orontes and its hinterland

The paper is an off-shoot of the author’s PhD project on lamps from Roman Syria (at the University of Geneva in Switzerland), centered mainly on the collection preserved at the Art Museum of Princeton University in the United States. One of the outcomes of the research is a review of parallels from archaeological sites and museum collections, and despite the incomplete documentation in most cases, much new insight could be gleaned, for the author’s doctoral research and for other issues related to lychnological studies. The present paper collects the data on oil lamps from Byzantine layers excavated in 1932–1939 at Antioch-on-the-Orontes and at sites in its hinterland (published only in part so far) and considers the finds in their archaeological context.

REMEMBERING ROMAN SYRIA: VALUING TADMOR-PALMYRA, FROM ‘DISCOVERY’ TO DESTRUCTION

The 1753 publication of The Ruins of Palmyra by Robert Wood was key in the formation of archaeological understandings of the site. Examining the original notebooks and drawings of the expedition, which formed the basis for this publication (now held by the Combined Library of the Institute of Classical Studies and the Hellenic and Roman Societies in London), this article examines the relationship between those first documents, the publication, and some of its afterlives. We demonstrate how Wood's treatment of Tadmor-Palmyra and its inhabitants has shaped memories of the site, prioritizing certain narratives and occluding others, a process that continues today.

MEMORY, POSTMEMORY, AND PLACE IN THE SYNAGOGUES OF ROMAN SYRIA

Considerations of Jews in antiquity commonly emphasize the role of common institutions (such as the Jerusalem Temple) and shared traumatic experiences (such as exile) in generating distinctive modes of memory formation and memorialization. This paper takes a different approach. By drawing from recent discussions of memory and postmemory developed in the fields of sociology, anthropology, and visual studies, and by considering diverse data from wall paintings, ceiling decorations, inscriptions, graffiti, and mosaics, the ensuing analysis demonstrates how variegated were the practices and dynamics of memory among Jews living in Roman Syria and elsewhere. Asking different types of questions about memorial practices documented in synagogues and surrounding buildings in Dura-Europos and Apamea challenges regnant assumptions about commonalities in Jewish memory and argues for a more localized and spatial approach to Jewish memory practices, the dynamics of which were as personal as they were collective, and as particular as they were locally contingent.