analysis model of impolite Indonesian language use

This research was based on the reality of the use of Indonesian language on social media that was vulgar, destructive, full of blasphemy, scorn, sarcasm, and tended to be provocative. This condition has destructive power because it spreads very quickly and is capable of arousing very strong emotions. This article aimed at presenting the results of research on the analysis model of impolite Indonesian language use. This model was developed from tracing status on social media which included language impoliteness in 2019. The novelty of this analysis model was that it involved a factor of power that allowed the appearance of such impolite speech. Therefore, this model is composed of several stages. First, presenting text in the form of spoken, written, and visual texts. Second, transcribing texts. Third, interpreting language impoliteness. At the interpreting stage, the impoliteness of the speeches was carried out by: (1) analyzing the contexts, (2) analyzing the power, (3) analyzing the dictions and language styles that contained impoliteness, (4) analyzing ethical speech acts, and (5) manipulating language politeness. From these language manipulation efforts, they were made to habituate language discipline to create a polite language society.

PRINSIP NORMA-NORMA BERTUTUR YANG BERETIKET DAN BERETIKA DALAM AL-QURAN

ABSTRACT In linguistic norms, the language of the Quran consists of words, sentences, and paragraphs which are full of meaning. Therefore, based on this aspect, it can be approximated as the other text that can be studied and researched through linguistic elements, as expressed in the form of linguistic structure, both textual and contextual. The language of the Quran is no longer just words, phrases, and sentences as a reading routines Muslims, but also as a sign and message and also information to communicate our Mankind that in the texts of the Quran contained linguistic discourse strands of substitutions. Therefore, this research is an ethnographic study of communication that is qualitative descriptive, and the problem is focused directly to the principles of spoken norms as the main observation variable or formal object, and can be formulated "How are tagged spoken norms and ethics in the Quran?". The purpose of this study was to reveal concretely about the principles the ethical norms and tagged speak contained in the Qur'an. The data contains the discourse of substitutions on the linguistic text of the Quran, searched and analyzed using the ethnographic instrument of communication. This means that this study is based on the theory of speech ethnography or the ethnography of communication with the concept of the English acronym "SPEAKING". The data from the language text of the Quran are discussed in this study showed the disclosure principles of tagged spoken norms and ethics in the Qur'an. This means that the discussion proved that the verses that speak of substitutions are principles, beliefs, attitudes, doctrines, and guidelines for how to speak with etiquette and ethical speech principles. This principle is universal for anyone and in any language. This is so that communication can take place with a good and harmonious. Keywords: The language of the Quran, Principle, Norms of speak, Etiquette and Ethics ABSTRAK Secara norma linguistik, bahasa Al-Quran terdiri dari kata, kalimat, dan paragraph yang sarat makna. Maka dari itu, dilihat dari aspek ini, ia dapat didekati sebagaimana teks-teks lainnya yang dapat dikaji, ditelusuri dan diteliti melalui unsur-unsur linguistiknya, karena diutarakan dalam bentuk struktur kebahasaan, baik secara tekstual maupun kontekstual. Bahasa Al-Quran bukan lagi sekedar kata-kata, frasa, dan kalimat yang menjadi bacaan rutinitas umat Islam, tetapi juga sebagai tanda dan pembawa pesan dan informasi untuk dikomunikasikan kepada umat manusia bahwa di dalam teks-teks kebahasaan Al-Quran terdapat untaian wacana pertuturan mengenai norma-norma bertutur. Oleh karena itu, Penelitian ini merupakan kajian etnografi komunikasi yang bersifat kualitatif deskriptif, dan masalahnya difokuskan langsung kepada prinsip norma-norma bertutur sebagai variabel pengamatan utama atau objek formal, dan dapat dirumuskan “Bagaimana norma-norma bertutur yang beretiket dan beretika dalam Al-Quran”. Tujuan penelitian ini untuk mengungkapkan secara konkret tentang prinsip norma-norma bertutur yang beretiket dan beretika atas dasar teks kebahasaan Al-Quran, Data-data yang mengandung wacana pertuturan pada teks bahasa Al-Quran, dicari dan ditelaah dengan menggunakan instrument etnografi komunikasi. Artinya penelitian ini dilandasi oleh teori etnografi wicara atau etnografi komunikasi dengan konsep akronim bahasa Inggris “SPEAKING“. Data-data dari teks bahasa Al-Quran yang dibahas dalam penelitian ini menunjukkan kepada terungkapnya prinsip norma bertutur dalam Al-Quran. Artinya pembahasannya membuktikan bahwa ayat-ayat yang berbicara mengenai pertuturan adalah azas, keyakinan, sikap, ajaran, dan pedoman bagaimana cara bertutur yang beretiket dan beretika. Prinsip ini bersifat universal bagi siapa saja dan dalam bahasa apa saja. Hal ini agar komunikasi dapat berlangsung dengan baik dan harmonis. Kata Kunci: Bahasa Al-Quran, Prinsip, Norma Bertutur, Etiket dan Etika