Lived Religion among Montreal’s Grey Nuns during the Vatican II Era: A Subject of Debate

This article deals with changes in the devotional practices of the Grey Nuns of Montreal in the context of the Second Vatican Council. This apostolic Congregation, active since the 18th century, has preserved the prayers and devotions instituted by its foundress, Marguerite d’Youville, in its daily religious practice. Under the effects of the decree Perfectæ caritatis and the motu proprio Ecclesiae Sanctæ, the general chapters of the ad experimentum period became the theatre of exchanges and debates around this heritage. Between the desire to adapt and the fear of losing popular and spiritual traditions, these consecrated women testify to their ability to make choices, to make necessary changes, and to preserve a delicate balance between the past and the present in their lived religion.

Roman Catholic women's religious congregations in Świebodzice. Grey Nuns from Marienstrasse 11 (1866-1945)

The article is a very modest reason for the history of the religious house of the Congregation of the Grey Sisters of St. Elizabeth in Świebodzice during the years 1866-1945. The author briefly describes the origins of the order, as well as the circumstan-ces of the appearance of the sisters and the location of the religious institution in the city based on cartographic material (map) and iconographic (photos, old postcards). He goes on to mention the subject matter of Elizabethan activities. In addition, it reconstructs the personnel of the religious house during the 1930s in the light of the data contained in the pre-war address books (residents) of the city. Finally, he briefly discusses the history of the religious house during World War II (1939-1945), as well as the tragic post-war fate of individual sisters based on private arrangements.

Healing Waters and Buffalo Bones: Using Women’s Histories to challenge the Patriarchal Narrative of Lac Ste. Anne, Alberta

Most historical narratives have overlooked women’s roles in and Indigenous peoples’ relationships with the Roman Catholic church, such as that of Lac Ste. Anne, a 19th century Roman Catholic community in Alberta. Lac Ste. Anne was the first permanent Catholic mission west of the Red River settlement and frequently appears in historical documents and missionary histories. Women and Indigenous peoples, however, are scantily mentioned. In contrast to the dominant patriarchal narratives built from decades of male-based stories, I propose that women’s accounts from the settlement illuminate life and relationships between its inhabitants. Drawing on historical sources left by three Sisters of Charity (Grey Nuns), who maintained the chapel and founded the school and hospital in 1859, and oral histories from Victoria Callihoo, a Métis woman who lived in the settlement as a young girl, I will argue that the Catholic Fathers conflated women’s lives at Lac Ste. Anne into one over-simplistic patriarchal narrative. Additionally, when re-examined with a 21st century lens, these stories can inform the anthropological study of women at Lac Ste. Anne including their roles and responsibilities, living conditions, physical and social mobility, and rela­tionships with colonialism.

P050: Electronic health record perceptions and utilization by physicians in urban emergency departments

Introduction: In 2006, Alberta implemented an Electronic Health Record called the Alberta Netcare Portal (ANP). The ANP provides provincial read-only access to lab tests, diagnostic imaging, medication information and numerous text reports. There is no computerized order entry, and care is coordinated using a hybrid of paper charting and various electronic systems. Here, we quantify observed ANP use by physician participants providing care in four urban Emergency Departments (EDs) in Alberta. The results form part of a larger mixed methods research project aimed at detecting broader implications of ANP use for patient care. Methods: Between October 2014 and July 2015, ED physicians at four EDs (University of Alberta Hospital [UAH], Grey Nuns Community Hospital [GNCH], Foothills Medical Centre [FMC], Peter Lougheed Centre [PLC]) participated in structured clinical observations. Observations were purposively sampled during the first hours of shifts, when physicians orient themselves to the patients they will see during the rest of their shift, including reviewing available historic patient information. Observers used a tablet based tool to generate a time-stamped record of the information tools used alongside patient care. Information tools included permanent paper records, paper excluding permanent documentation, the ANP, clinical and other applications accessed via desktop computers, and mobile devices. Observers also recorded contextual data, including participant commentary, on paper field notes. Results: Across the 4 sites, 142 physicians participated in 376 sessions for a total of 566 observed physician-hours. Participants accessed information in different computerized applications and on paper (i.e., a ‘hybrid’ care environment). The highest proportion of observed physician time interacting with ANP was observed at the UAH (7.0%-8.1%, all values 95% Confidence Intervals). Physicians spent less time using ANP at GNCH (4.1%-4.8%), which was similar to the Calgary EDs (FMC: 4.4-5.3% and PLC: 5.2%-5.9%). Thematic analysis of field notes showed that ANP acceptance was very high. Patient safety concerns were recorded related to care provided alongside ‘hybrid’ patient records. Conclusion: We found high physician acceptance of ANP based on documented comments and observed usage. We posit a high potential for EHRs such as ANP to support improved care coordination which remains partly realized.