soviet jewry movement
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2019 ◽  
pp. 193-215
Author(s):  
Shaul Kelner


This chapter reviews the book Purchasing Power: The Economics of Modern Jewish History (2015), edited by Rebecca Kobrin and Adam Teller. Purchasing Power is a collection of essays that offers a wide range of methodological and historiographical perspectives on Jewish economic life from the early to late modern period—from early modern Rome to the Soviet Jewry movement in 1960s–1980s America. The book combines studies focused on both the creation and the deployment of Jewish economic power, thus acknowledging the central role played by philanthropy in Jewish societies. The book looks at Jews as agents (in national, transnational, and global perspectives) and how they “amassed, contested and deployed power through economic means.” The authors overcome taboos in the analysis of the connection between capitalism and the Jews.



2012 ◽  
Vol 22 (1) ◽  
pp. 83-130
Author(s):  
Adam S. Ferziger

AbstractConcern for the plight of Soviet Jewry grew steadily from the early 1950s. The rise of this issue to the forefront of American Jewish consciousness, however, was driven by the broader protest movement that emerged in the mid-1960s. Its central goal was to ensure civic and religious rights for Jewish residents of the Soviet Union, with a particular emphasis on the ability to emigrate. The movement's peak impact was in the 1970s. This decade witnessed the proliferation of grassroots organizations throughout the United States, along with the adoption of a more activist orientation by large segments of the American Jewish establishment.To date, minimal attention has been paid to the place of the Soviet Jewry movement in the religious history of American Judaism. The article's investigation of American Orthodoxy's role is intended to confront this lacuna and describes the central role played by Orthodox Jews in the rise and development of the Soviet Jewry movement. Through their actions, the members of this segment of American Jewry experienced a role reversal in which they helped to redefine the nature of the Jewish relationship to the public sphere. Simultaneously, such activism sharpened the internal divide between Modern Orthodoxy and its traditionalist counterparts who opposed demonstrations, encouraged quiet diplomacy, and were loathe to work in unison with the broader Jewish community. Through their involvement in a core Jewish activity that entailed partnership with non-Orthodox Jews in efforts for their common brethren, a generation of Modern Orthodox leaders arose that made Jewish solidarity a central expression of their Orthodox religious identities.



2010 ◽  
Vol 96 (1) ◽  
pp. 61-78
Author(s):  
Maya Balakirsky Katz


2007 ◽  
Vol 93 (1) ◽  
pp. 91-93
Author(s):  
Frederick A. Lazin


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