Convergence in the Malabar

The Indo-Portuguese creole languages that formed along the former Malabar Coast of southwestern India, currently seriously endangered, are arguably the oldest of all Asian-Portuguese creoles. Recent documentation efforts in Cannanore and the Cochin area have revealed a language that is strikingly similar to its substrate/adstrate Malayalam in several fundamental domains of grammar, often contradicting previous records from the late 19th-century and the input of its main lexifier, Portuguese. In this article, this is shown by comparing Malabar Indo-Portuguese with both Malayalam and Portuguese with respect to features in the domains of word order (head-final syntax and harmonic syntactic patterns) and case-marking (the distribution of the oblique case). Based on older records and certain synchronic linguistic features of the Malabar Creoles, this article proposes that the observed isomorphism between modern Malabar Indo-Portuguese and Malayalam has to be explained as the product of either a gradual process of convergence, or the resolution of historical competition between Dravidian-like and Portuguese-like features.

African Spectral Pasts and Their Presences on the Malabar Coast

In the coastal regions of Kochi in Kerala, memories of forced African migration to India are preserved through shrines dedicated to African or Kappiri spirits, belief in their mischievous acts, and their intercessory powers. Shrines for African spirits are eclectic and modest, and they operate as indexical reminders of the troubled African pasts during the colonial occupation of Kerala. For most local people, Kappiri is a spectral deity, figureless and seemingly abstract, and a pervasive spirit who inhabits the coastal landscape. By studying vernacular histories, tales of spirit sightings, and worship practices surrounding the spectral figure of Kappiri, I have analysed how African spirits manifest their phantom presences and channel their spectral powers to those who seek to believe in their histories, which otherwise are obliterated from institutional discourses. Focussing on different material and intangible manifestations of African spirits, I discuss how different recollective practices—ritualistic, creative, and secular—offer alternative discursive exegesis on Afro-Indian connections.

Effect of Physico-chemical Parameters on the Population Diversity of Potentially Harmful Micro-algae during Post-monsoon Season along the Malabar Coast

There are several toxic microalgae species known as Harmful algal bloom (HAB) causing serious effects to the environment and economy. Knowledge on these groups of marine micro-flora is scanty and several areas remain unexplored. The present study focuses on the analysis of microalgal diversity in the Malabar coastal areas at Southwest and Northeast monsoon. The diatoms, dinoflagellates and total microalgal population were analysed and quantified. Predominant species were identified. Physicochemical parameters of the seawater at different time intervals and Correlation between diatoms, dinoflagellates and total microalgae population with physicochemical parameters were identified. From the analysis, a total of 53 diatoms and 15 dinoflagellates were identified. The predominant species including toxic or harmful bloom-forming were found to be Dinophysis caudata, Noctiluca scintillans, Prorocentrum lima and Tripos furca. The total microalgae population varied from 18,592 cells/L to 7,832 cells/L in the months of April and December. Dinoflagellates were positively correlated with salinity (r = 0.848; p = 0.008), nitrite (r = 0.752; p = 0.032) and total phosphorous (r = 0.734, p = 0.038). Diatoms were positively correlated with temperature (r = 0.804; p = 0.016) and nitrate (r = 0.774, p = 0.024). Total microalgal density was positively correlated with temperature (r = 0.825; p = 0.012) and nitrate content (r = 0.811, p = 0.15).

The Architectural Tradition of Ponnani, Kerala: A Historic Malabar Port Town

Ponnani, a historic port town located at the mouth of the Bharathappuzha River on the Arabian Sea, was a prominent trading center on the Malabar coast of Kerala, India, in the 15th and 16th centuries. It is one of Malabar’s few surviving historic towns, with its heritage sites intact along with its building types, historic streets and alleys, local culture, and traditions. But some of its historic buildings are on the verge of dereliction and need immediate attention. This study attempts to convey an understanding of Ponnani, with an analysis based on field visits and existing literature. The relationship between the region’s architecture and landscape and current threats to its heritage is explored. Its vanishing traditional knowledge systems and vernacular architectural types are also discussed, in what may serve as a reference for adaptive use by future generations.

Hybridity in the Colonial Arts of South India, 16th–18th Centuries

This study examines the multiplicity of styles and heterogeneity of the arts created on the southern coasts of India during the period of colonial rule. Diverging from the trajectory of numerous studies that underline biased and distorted conceptions of India promoted in European and Indian literary sources, I examine ways in which Indian cultural traditions and religious beliefs found substantial expression in visual arts that were ostensibly geared to reinforce Christian worship and colonial ideology. This investigation is divided into two parts. Following a brief overview, my initial focus will be on Indo-Portuguese polychrome woodcarvings executed by local artisans for churches in the areas of Goa and Kerala on the Malabar coast. I will then relate to Portuguese religious strategies reflected in south Indian churches, involving the destruction of Hindu temples and images and their replacement with Catholic equivalents, inadvertently contributing to the survival of indigenous beliefs and recuperation of the Hindu monuments they replaced.