The Influence and the legacy of the Latter Rain Movement on the Neo-Charismatic Movement

The focus of this paper is to point out some doctrines of Branham , the morning star of the Latter Rain Movement that left some impact on the current Neo-Charismatic Movement. Through the solid literature review which was undertaken, an investigation in the historical development of this movement, and its impact on the current Neo-Charismatic churches is interrogated to obtain the facts. The NeoCharismatic Movement is a general term for independent charismatic formations that evolved after Pentecostalism that is these days dubbed Classical Pentecostalism. Since William Branham is noted for different teachings and practices pertaining to Pentecostalism, he is closely associated with the Latter Rain Movement of the forties and the fifties. There is no intention to lay out or elaborate on all Branham’s dogmatic dictums and practices, but only six are selected to complete the research question of this paper. These doctrines are the restorationist theology, deliverance, fivefold ministry, anti-cultural establishment, extra-biblical prophecies, and personality cult. It is discovered through this research that all these doctrines or practices are familiar within the Neo-Charismatic churches, especially those known as New Prophetic Churches.

Archetypes in Biak folktales: characters, symbols, and concepts

Characters, symbols, concepts, patterns, ideas, images, and many more are similar across the globe. This is because people are similar around the world to put it simply. But to put it in a more sophisticated way, these similarities are there because all human ancestors originated from the same place i. e Africa and later spread all around the globe together with the unconscious patterns of images, ideas, etc. inherited in their genes and universally present in individual psyches. These similarities in characters, symbols, concepts, patterns, and others are called archetypes. Using archetypal criticism, this article will present a number of archetypal characters, archetypal symbols, and archetypal concepts found in the Biak (in Papua) folk stories with discussions of similar characters, symbols, and concepts from around the globe. One very famous example of archetypal character in the Biak stories is Manarmakeri in the Manarmakeri myth with the famous archetypal symbol which found its way to be in the ‘Bintang Kejora’ (the Morning Star) flag of the Papua Freedom Movement called Sampari (also Makmeser), and the archetypal concept of a bountiful era, like Eden, called Koreri still sought for until today.

THE DEVIL – THE FIRST APOPHATIC THEOLOGIAN

The first page of the invisible creation changed at the dawn of its beginnings. The crisis of authenticity has disfigured Lucifer (the opposite of existential transfiguration), the genius of shadowing light behind the wall of darkness. The fall brought, to the angelic order „foresitter”, the forever loss of its genuine state as virtuous angel. In other words, the guardian cherubim of the celestial armies wished to install an eschatology of disorder and evil in God's creation. In fact, the „morning star of dawn” had in mind to draw „a new heaven and a new earth” where evil, dismantling and chaos were supposed to be the governing laws. His wrong understanding of beings' personal freedom will bring the scaffold of his self-petrification.