Diasporic mobilization and post-war uplift: an inquiry into the global Sri Lankan Tamil diaspora's influence in post-war Sri Lanka

This study illustrates the changing nature of the global Sri Lankan Tamil diaspora; it’s social, political and economic influence on Sri Lanka, and its participation in post-war resettlement and sustainable development initiatives. Moreover, it seeks to investigate if the perceptions of the diaspora are reflective of the ground realities in their homeland. This is evidenced by the accumulated data informed by key Tamil actors and organizations in Sri Lanka, Canada and England. Furthermore, this study reviews contemporary courses and conflicting opinions of diasporic engagement, and investigates the structural barriers that impede on positive peacebuilding. The results of this study suggest that such barriers frustrate diasporic mobilization, ultimately reducing the anticipated influence on the Sri Lankan state. Additionally, due to the digitized transnational space, ground realities are difficult to conceal; however, the level of involvement determines the depth of knowledge concerning the ground realities for the Tamil populace in Sri Lanka. Key words: post-war, development, diaspora, Sri Lankan Tamils (SLT), militarization, identity

Diasporic mobilization and post-war uplift: an inquiry into the global Sri Lankan Tamil diaspora's influence in post-war Sri Lanka

This study illustrates the changing nature of the global Sri Lankan Tamil diaspora; it’s social, political and economic influence on Sri Lanka, and its participation in post-war resettlement and sustainable development initiatives. Moreover, it seeks to investigate if the perceptions of the diaspora are reflective of the ground realities in their homeland. This is evidenced by the accumulated data informed by key Tamil actors and organizations in Sri Lanka, Canada and England. Furthermore, this study reviews contemporary courses and conflicting opinions of diasporic engagement, and investigates the structural barriers that impede on positive peacebuilding. The results of this study suggest that such barriers frustrate diasporic mobilization, ultimately reducing the anticipated influence on the Sri Lankan state. Additionally, due to the digitized transnational space, ground realities are difficult to conceal; however, the level of involvement determines the depth of knowledge concerning the ground realities for the Tamil populace in Sri Lanka. Key words: post-war, development, diaspora, Sri Lankan Tamils (SLT), militarization, identity

Hybridity and integration: a look at the second-generation of the Sri Lankan Tamil diaspora in Toronto

This study illustrates that many second-generation members of the Sri Lankan Tamil diaspora in Toronto display an identity of hybridity. This is evidenced by their self-identification practices as well as their conscientiousness in navigating around dominant cultural values and the Canadian society's general lack of knowledge about their ethnic origin. It further shows that these diasporic members believe that successful navigation may result in greater equality and subsequent integration in the realms of economy and politics. The results of this study confirm that hybridization instead brings about deception that the second-generation has the tools to re-negotiate power, when it is not the case - rather cultural ambivalence and ascription prevent the diaspora from challenging dominant cultures. In fact, the discourse on hybridity and its potential benefits may itself be a tool for the dominant group to reinforce oppressive power structures and uphold the barriers to true integration and equality. Keywords: diaspora, identity, hybridity, second-generation, Sri Lankan Tamils, Toronto, integration

Hybridity and integration: a look at the second-generation of the Sri Lankan Tamil diaspora in Toronto

This study illustrates that many second-generation members of the Sri Lankan Tamil diaspora in Toronto display an identity of hybridity. This is evidenced by their self-identification practices as well as their conscientiousness in navigating around dominant cultural values and the Canadian society's general lack of knowledge about their ethnic origin. It further shows that these diasporic members believe that successful navigation may result in greater equality and subsequent integration in the realms of economy and politics. The results of this study confirm that hybridization instead brings about deception that the second-generation has the tools to re-negotiate power, when it is not the case - rather cultural ambivalence and ascription prevent the diaspora from challenging dominant cultures. In fact, the discourse on hybridity and its potential benefits may itself be a tool for the dominant group to reinforce oppressive power structures and uphold the barriers to true integration and equality. Keywords: diaspora, identity, hybridity, second-generation, Sri Lankan Tamils, Toronto, integration

The Anglicization of Names Amongst the 2nd Generation of Sri Lankin Canadian Tamils in Toronto: an Autoethnographic Inquiry

This paper presents an autoethnographic analysis of experiences related to the Anglicization of my name as well as those whom I have encountered within the Sri Lankan Tamil community here in Toronto. Through an in-depth analysis of articles related to the historical Anglicization of immigrant names as well as an analysis of the autoethnographic piece, I argue that the Anglicization of Tamil names amongst the 2nd generation of Sri Lankan Tamils living in Toronto is due to the internalization of deficiency (Y.Guo, 2015) and is done to maintain one’s habitus. This deficiency internalization is experienced through socialization in various social fields such as academia and the labour market where it can be understood that members of the 2nd generation, as well as immigrants in general, are taught early on that their cultural dispositions are inferior (S. Guo, 2015, p.11). These will be explored in greater depth throughout this study.

The Anglicization of Names Amongst the 2nd Generation of Sri Lankin Canadian Tamils in Toronto: an Autoethnographic Inquiry

This paper presents an autoethnographic analysis of experiences related to the Anglicization of my name as well as those whom I have encountered within the Sri Lankan Tamil community here in Toronto. Through an in-depth analysis of articles related to the historical Anglicization of immigrant names as well as an analysis of the autoethnographic piece, I argue that the Anglicization of Tamil names amongst the 2nd generation of Sri Lankan Tamils living in Toronto is due to the internalization of deficiency (Y.Guo, 2015) and is done to maintain one’s habitus. This deficiency internalization is experienced through socialization in various social fields such as academia and the labour market where it can be understood that members of the 2nd generation, as well as immigrants in general, are taught early on that their cultural dispositions are inferior (S. Guo, 2015, p.11). These will be explored in greater depth throughout this study.

Walking Corpse Syndrome: A trauma-related idiom of distress amongst Sri Lankan Tamils

This article introduces Walking Corpse Syndrome, a common idiom of distress in Tamil Sri Lanka that is characterized by a variety of cognitive difficulties, feelings that an individual is functioning reflexively or impulsively, and acute attacks of dissociation that are accompanied with the sensation of empty-headedness. Walking Corpse Syndrome demonstrates some overlap with Western nosology, although it appears to be its own unique illness category, most likely of Ayurvedic provenance. The article comprises two studies. One is a secondary interview analysis of community members that aimed to identify the key symptoms of Walking Corpse Syndrome, allowing us to determine the local ethnopsychology of the syndrome and to elicit illustrative vignettes. The other study is a survey of Sri Lankan Tamil psychiatrists that aimed to investigate their understanding and experience of the disorder. This article outlines how, in certain cultural contexts, such syndromes emphasise the loss of attentional capacity and forgetfulness; it highlights the importance of “thinking a lot” as an idiom across cultures; and it details the many ways that Walking Corpse Syndrome is a key idiom of distress, in order to assess to give adequate mental healthcare to Sri Lankan Tamil populations.

Complicating ‘Victimhood’ In Diaspora Studies: The Saga of Tamils In Exile

As an interdisciplinary field, Diaspora Studies has drawn from many disciplines, including sociology, especially from its debates on migration, structure and agency. This lecture draws on my ethnographic fieldwork on the Sri Lankan Tamils in Germany. It analyses their transition following the civil war in Sri Lanka, from being refugee immigrants to becoming a successful diaspora, well integrated economically, yet holding a powerful identity as Tamil nationalists. Fuelled by political commitment and digital connectivity, their innovative strategies as a diaspora have contributed to the propagation of the Tamil cause. Their example extends and complicates the classic notion of ‘victim diaspora’, demonstrating the simultaneity of victimhood and agency.